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Turn right onto Old Khandala Rd Turn right 1. Arrive at location: Lonavala Lake Waterfall Head southwest on Jalvaayu Marg Turn left Turn right
2.Arrive at location: Bhushi Dam Head east Turn left Turn right onto Jalvaayu Marg Turn right Turn left onto Main Bazar Rd Turn right onto NH 48 Turn right onto Ekvira Devi Rd Turn left onto Lohgad Visapur Trek Rd 3.Arrive at location: Bhaje Waterfall Head northwest on Lohgad Visapur Trek Rd Turn left to stay on Ekvira Devi Rd Turn left onto NH 48 Continue straight to stay on NH 48 Turn right onto Kune Village Rd Turn left to stay on Kune Village Rd Turn left 4. Arrive at location: Kune Waterfalls View Point Head southeast Turn right Keep right to continue toward Kune Village Rd Turn right toward Kune Village Rd Continue straight onto Kune Village Rd Turn right to stay on Kune Village Rd Turn left onto NH 48 Turn right onto Ekvira Devi Rd Turn left onto Lohgad Visapur Trek Rd 5. Arrive at location: Malawali Waterfall Head north on Lohgad Visapur Trek Rd toward Baje Caves Rd Turn right onto NH 48 Slight left Turn right onto Thugaon – Kamshet Rd Turn right Turn left Turn right onto Mulshi Rd/Mulshi-Paud Rd/Paud Rd 6. Arrive at location: Tamhini Ghat Waterfall Head south on Tamhini Ghat Rd Turn right onto Khadsamble – Muthavali Rd/SH93 Continue straight past RB FOOD’s Continue straight past Chinu chainij corner onto NH 548A Turn right Use any lane to take the ramp to Bengaluru – Mumbai Hwy/Mumbai Hwy/Mumbai – Pandharpur Rd/Mumbai – Pune Hwy Keep right to continue on Bengaluru – Mumbai Hwy/Mumbai Hwy/Mumbai – Pandharpur Rd/Mumbai – Pune Hwy/Sion – Panvel Expy Keep left to stay on Bengaluru – Mumbai Hwy/Mumbai Hwy/Mumbai – Pandharpur Rd/Mumbai – Pune Hwy/Sion – Panvel Expy
1st Day Trip
1. Lonawala Lake water fall
2. Bhusi dam
3. Kune fall
4.Malawali water fall
2nd Night Stay at Tamhini Ghat
1 TamhiniGhat
Bhushi Dam, Lonavala Overview
Bhushi Dam is a masonry dam on the Indrayani River in Lonavala, Maharashtra. It is a popular tourist attraction which is best visited during the monsoons when the water in the dam overflows and creates a sort of waterfall. Even though swimming is prohibited in the dam due to the inconsistent flow of the water, one can always enjoy on the steps.
The overflowing water over the steps of Bhushi Dam and then through the rocky terrain make this place a hit among the people of nearby areas who throng in large numbers on weekends during monsoons. It tends to get so crowded that many individuals find it hard even to get a decent standing spot.
Tips : Walking up to the dam is a little tricky with water logging, mud and uneven stones The steps are slippery so wear footwear with good gripping
Route : On the way to Tiger’s Point
2. Tamhini Ghat Waterfall
Tamhini Ghat is a mountain passage located between Mulshi and Tamhini in Maharashtra, India.
Situated on the crest of the Western Ghat mountain ranges, Tamhini Ghat is noted for its surroundings comprising scenic waterfalls, lakes and dense woods. The best time to visit is October through November.
Tamhini Ghat did not exist earlier, as the whole area is under [Tata Power]. Considering the requirement of additional routes to take traffic in Konkan from Pune and Lonawala this route was proposed.
The Tamhini road ghat cuts the Sahyadri range to join Mulshi to Tamhini and makes the route in Konkan from Pune. This ghat stretches almost 15 km. The road is now very good and newly laid. The entire stretch becomes a popular destination during the monsoons. During the rainy season, the place transforms into a green bed with many waterfalls and streams. There are state buses which ply through the ghat connecting Pune city with places on the Goa highway (NH17).
Tamhini Ghat can be accessed from Mumbai via the Mumbai-Goa Highway by reaching Kolad and after crossing the bridge over Kundalika River, take the left turn that leads to Pune via the Mulshi Dam backwaters. Tamhini Ghat is the stretch between Kolad and these backwaters. It contains different kinds of green velvety carpets, gushing streams, dark grey clouds stooping low, and the occasional waterfalls. These impromptu waterfalls attract tourists from far and wide.
Just 125 kms outside of Mumbai and 33 kms from Alibaug, Kashid Beach is a popular tourist destination in Maharashtra. This remains one of the few beaches in the country that has not lost its beauty even with a high number of visitors. The clear blue water of the Arabian Sea, with white, sandy beach is perfect for a weekend getaway.
You can plan a picnic under the shade of the Casuarina trees that line the 3 km stretch or indulge in the many water sport options available at the beach.Whether you are a solo traveller, planning a weekend getaway with your partner or taking your family for a holiday, Kashid Beach has something for everyone. Go for long walks, enjoy horse riding, get an adrenaline rush with all the water sports, plan a night camp under the star-filled sky, or simply spend some quiet time with your significant other.
Surrounded by a varied landscape of water, rocks, and cliffs, and due to its proximity to Mumbai, Pune, and Alibaug, the place witnesses a large number of visitors all year round. Weekends may be completely booked so plan your holiday in advance and make the most out of your experience. There are also a number of staying, eating and shopping options close to the beach to cater to your every need.
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Janjira Murud
Murud-Janjira (pron. (help·info)) is the local name of a famous fort and tourist spot situated on an island just off the coastal town of Murud, in the Raigad district of Maharashtra, India.
Origins of the name
The word Janjira is a corruption of the word “jazira”, which means “island” in the Arabic language. Murud was once known in Marathi as Habsan (“of the Habshi”, that is, the Abyssinians). The name of the fort is a concatenation of the Konkani and Marathi words, “murud” and “Janjiri”. The word “morod” is peculiar to Konkani and is absent in Marathi.
Ramrao Patil of Janjira
Raja Ram Rao Patil was the Patil of Janjira Island and a chief of the Kolis who built this island in the 15th century for Kolis to live on peacefully away from pirates. He built the island after gaining permission from the Sultan of the Ahmadnagar Sultanate but later refused to obey the orders of the Sultan. In retaliation, the Sultan sent his Admiral Piram Khan in 1489 to capture the island. Due to the castle’s fortifications, Piram Khan was unable to attack the island conventionally, so he disguised himself as a merchant and requested to stay a night at Janjira. He was granted permission, and he hosted a party under the guise of thanking the Patil. When the Patil and the Kolis were intoxicated, Piram Khan attacked them with his men, who had been hidden in barrels, and captured the island.
Major features
Fort Murud-Janjira paintings from the 17th century in the Mughal Kalaal Baangadi, 3rd Largest Cannon in India At Janjira Fort, weighing over 22 Tons Murud-Janjira Fort is situated on an oval-shaped rock off the Arabian Sea coast near the port city of Murud, 165 km (103 mi) south of Mumbai. Janjira is considered one of the strongest coastal forts in India. The fort is approached by sailboats from Rajapuri jetty.
Janjira from the outside
The main gate of the fort faces Rajapuri on the shore and can be seen only when one is about 40 feet (12 m) away from it. It has a small postern gate towards the open sea for escape.
Entry Gate into Murud Janjira Fort. Accessible by ferry.
The fort has 26 artillery towers still intact. There are many cannons of native and European make rusting on the towers. Now in ruins, the fort in its heyday was a full-fledged living fort with all the necessary facilities, such as barracks, quarters for officers, a mosque, two small 60-foot-deep (18 m) fresh water ponds and so on. On the outer wall flanking the main gate, there is a sculpture depicting a tiger-like beast clasping elephants in its claws.
The sculpture on the main gate
The palace of the Nawabs of Janjira at Murud is still in good shape.
A special attraction of this fort are 3 gigantic cannons named Kalaal Baangadi, Chavri and Landa Kasam. These cannons were said to be feared for their shooting range. Another gate to the west is sea-facing, called ‘Darya Darwaza’.
There is another fortress which is located on top of the hill around 32 km (20 mi) east of Murud-Janjira, named Ghosalgad, that was used as an outpost by the rulers of Janjira.
History
Inside the fort
Main article: Janjira State
During its heyday, the island fort boasted 572 cannons.
Visitors can gain access to the Janjira fort from Rajapuri, a small village on the coast. After a short ride in a small boat, one can enter the fort through the main entrance. The fort is oval shaped instead of the usual oblong or square shape. The fort wall is about 40 feet high and has 19 rounded porches or arches, some of which still have cannons mounted on them, including the famous cannon Kalaal Baangadi. These cannons were greatly responsible for repelling oncoming enemies from the sea. Inside the fort walls are the ruins of a mosque, a palace and bath with water channelled from streams. There is evidence that royal ladies occupied quarters here. A deep well, still functional, provides fresh water despite the fort being surrounded by salt water.
On the shore is a luxurious cliff-top mansion, the Palace of the Nawab. Built by the former Nawab of Janjira, it commands a panoramic view of the Arabian sea and the Janjira sea fort.
According to another record,[vague] the Abyssinian Sidis established the Janjira and Jafarabad state in early 1100.
Archaeological Survey of India noticeboard at fort entrance
According to accounts written by the Portuguese Admiral Fernão Mendes Pinto, the Ottoman fleet that first arrived in Aceh prior to the Ottoman expedition to Aceh led by Kurtoğlu Hızır Reis included 200 Malabar sailors from Janjira to aid the region of Batak and Maritime Southeast Asia in 1539.Later, in 1621, the Siddis of Janjira became exceptionally powerful as an autonomous state to the point that the commander of Janjira, Siddi Ambar the Little, successfully defied his overlord Malik Ambar’s attempt to replace him. Siddi Ambar the Little is accordingly considered the first Nawab of Janjira state.
The island fortress was under control of the Adil Shahi dynasty until the reign of Ibrahim II where the Janjira fort was lost to the Siddis.
Major historical figures from Murud-Janjira include men such as Sidi Hilal, Yahya Saleh and Sidi Yaqub. During the rule of Aurangzeb, Sidi Yaqut received a subsidy of 400,000 rupees. He also owned large ships which weighed 300–400 tons. According to records, these ships were unsuitable for fighting on the open sea against European warships, but their size allowed for transporting soldiers for amphibious operations.
Despite repeated attempts, the Portuguese, the British and the Marathas failed to subdue the Siddis, who were themselves allied with the Mughal Empire. For example, 10,000 soldiers from the Maratha Peshwa Moropant Trimbak Pingle were repulsed by the Janjira army in 1676. The Marathas, led by chatrapati Shivaji maharaj, attempted to scale the 12-meter-high (39 ft) granite walls but failed in their attempts. Shivaji’s son Sambhaji even attempted to tunnel his way into the fort and was very close to capturing the fort. His attempt was thwarted when a Mughal army attacked the Maratha capital city, forcing Sambhaji to withdraw his forces from the siege and return to the Maratha capital. He built another sea fort in 1676, known as Padmadurg or Kasa fort, to challenge Janjira. It is located northeast of Janjira. Padmadurg took 22 years to build and is constructed on 22 acres of land.
Janjira ruins
The small pond inside Janjira fort
In the year 1736, the Siddis of Murud-Janjira set out in a battle with the forces of the Peshwa Baji Rao. On 19 April 1736, the Maratha warriors Nanaji Surve and Chimaji Appa attacked the gathering forces in the encampments of the Siddis near Rewas. When the confrontation ended, 1,500 Siddis, including their leader Siddi Sat, were killed. Peace was brokered in September 1736, but the Siddis were confined to only Janjira, Gowalkot, and Anjanwel, with their power greatly reduced. However, Janjira remained unconquered until it became part of Indian territory after independence from the British in 1947.
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Revdanda Beach
Nestled on the Arabian Sea coast in the Raigad district of Maharashtra, Revdanda Beach is at a distance of 17km from Alibaug and is one of the most visited beaches of the region. The crystal blue waters of the sea and the vast stretch of black sand make it distinguished from the other beaches of the area. Though the beach experiences visitors throughout the year, it never seems crowded as the vast shoreline of the beach accommodates thousands of people at a time. Because of spacious shore and the peaceful ambiance, the beach is visited by many families and couples to have some quality time, out from the hustle-bustle of life.
Revdanda beach is one of the top tourist spots of Alibaug. If you wish to visit this beach, try to spend at least one night here to witness the most amazing and the mesmerizing sunset in the evening. You can also stay at a beach camp to enjoy the starry sky and the delicious seafood. The camps are clean, safe, and well organized and the most important thing is they keep you out of the noise of the city. A huge bonfire is built where you can sit and talk with other people or you can build your own campfire while enjoying the barbeque.
The beach is also ideal to enjoy a pleasant sunny day while picnicking with your family or buddies and eating delicious home-made food or seafood from the nearby local restaurants. Walking along the quite seashore of the beach is a rejuvenating activity everyone should indulge in. The silky soft sand under your feet and the crashing waves of the sea on your feet feels very comforting and therapeutic. So, if you live in the nearby cities from Alibaug, a weekend trip to Revdanda beach is must if you want some peaceful time away from the noise of the city.
THINGS TO DO IN REVDANDA BEAch
PLACES TO VISIT NEAR REVDANDA BEACH
If you are staying the night on Revdanda beach, then do take some time out to visit some of these spectacular places near the beach to explore the beauty of the place.
Revdanda Fort
Portuguese Church
Korlai Fort
Phansad Dam
Shitaladevi Temple
Kulaba Fort
PLACES TO EAT AND DRINK NEAR REVDANDA BEACH
Alibaug is full with eateries and restaurants serving delectable mouth-watering dishes and regional food. You will have plenty of options to choose from and the wide variety of dishes from the menu will leave your brain exercising. These are some of the best restaurants near Revdanda beach you can delight your palate in.
Shahi Biryani
Sanman Restaurant Alibaug
Aparanta
Kokum and Spice
Charcoal Family Restaurant
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Nagaon Beach
Located on the shores of the Arabian sea, Nagaon beach is 9 km away from Alibaug’s city centre. Lined palms, betel, and Suru trees, this beach is most famous for its cleanliness and for hosting water-based adventure activities available at a reasonable price. Experience the life of the locals at the many homestays and resorts here, which make Nagaon Beach the perfect weekend getaway.
The shore of Nagaon beach stretches for 3 km meeting the waves of the Arabian sea. Sunsets are especially picturesque here and an evening walk is a wonderful way to end your day at the beach. The beach shacks serving finger-licking seafood is another amenity that Nagaon beach offers to its visitors. Nagaon beach also acts as the central place for surrounding other beaches like Murud, Kashid, Akshi, Alibaug, Kihim and Mandva.
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Akshi Beach
If you’re looking forward to getting lost in a serene place, stop looking because Akshi Beach is all you need. Sandwiched between Nagaon beach and Alibag beach, Akshi is a fisherman’s village which is not very popular amongst tourists making it secluded and peaceful. The calm waters hitting the shore laden with palms and coconut trees are what makes this place an absolute delight. It is one of the cleanest beaches in India.
The beach is around 5 kilometres away from the Alibaug beach. The coastline has numerous cottages and hotels. The sea is typically safe, and the shoreline is relatively horizontal making it a unique spot for activities like boating, sunbathing and swimming. Akshi beach also attracts a lot of different species of birds, making it a famous bird watching spot. Many species can be spotted on these shores like the Seagulls, Bar-tailed Godwit, Dunlin, terns, and plovers to name a few. There are over 300 kinds of birds that visit this beach each year. Akshi beach is a must-visit place for the avid bird watchers and shutterbugs as well.
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Varsoli Beach
Varsoli Beach is one of the most peaceful and serene beaches in the city of Alibaug. Situated at a distance of a few kilometers from the heart of the city, this beach has gained a lot of popularity for its clean shores, pristine waters, calm environment, thrilling water activities, and umpteen beachside cottages and resorts. Serving as Indian army’s naval base, the beach assures its visitors a fun-filled and tranquilizing beach holiday.
Varsoli Beach happens to be a stunning surprise to the eyes with its shores packed with glittering white sand and the sea boasting clear blue water. The 2 kilometers long picturesque coastline flaunts a host of casuarina, suru, and palm trees, which forms a truly mesmerizing sight. The shoreline is also lined with rocky stones up to a few meters, which further adds a charm to the virgin beauty of the beach.
There are also a number of well-equipped and comfortable cottages and resorts at the beach, offering visitors a splendid stay for a memorable beach vacation. In addition, there are even a plethora of decent and budget-friendly restaurants and cafés close to the beach, offering local as well as international delicacies to tourists. All these elements put together make Varsoli Beach a highly recommended getaway for a perfect beach holiday.
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Awas Beach
Located a little on the outskirts of Alibaug, around 7 kms from Mandwa, Awas Beach is a beautiful stretch of golden sands lined with casuarina and suru trees. A well kept secret of Alibaug, the beach rarely has visitors which means it is ideal for romantic getaways or to spend quality time in solitude. The village adjacent to the beach houses some beautiful resorts which are frequented by families and couples alike. Lack of tourism in the place also lead to cleaner shores, quieter aesthetics and an overall gorgeous view. To see video click the link
Kihim Beach, Alibaug
Located just 12 kilometres from Alibaug, Kihim Beach is famous for butterflies and birds. The beach is adorned with incredible golden sand. Water sports along with activities like Camel Ride and ATV are available. Beautiful migratory and resident birds also make their way to the Kihim beach and are found in abundance here. There are many options for sightseeing in and around Kihim Beach. The Kolaba Fort, for instance, which is located in the vicinity of the beach, can be seen from a distance. This makes the attraction a fashionable tourist destination for people of all age groups. To see Video click the link
Jejuri Darshan
The Khandoba Mandir of Jejuri is a Hindu temple dedicated to the god Khandoba, located on a hill in the town of Jejuri, Maharashtra, India. It is one of the most prominent Hindu pilgrimage centres of Maharashtra. Jejuri’s Khandoba is a Kuladaivata of many farming families, Brahmins and nomadic Dhangar tribe of the Maharashtra and Deccan region. According to legends and folklore, Khandoba was a human Avatar of Bhagawan Shiva; he used to live and rule the region from Jejuri-gad (transl. Jejuri fort), where the Mandir is now present. The Mandir is also known as Jejuri-gad. Khandoba killed the demon brothers Mani and Milla, when they harassed people. The worship of Khandoba began in the 12th to 13th century. It was built by Yadavas in 12th century. The Khandoba temple was rebuilt during the reign of the Peshwas. In 1737–1739, Chimaji Appa, brother of Peshwa Baji Rao I, gifted Portuguese church bells from Vasai to the temple. He and his Maratha soldiers took the bells from Portuguese churches as conquest memorabilia, after defeating them in the Battle of Vasai (1737). The central deity Khandoba, also known as Khanderav, Khanderay, Malhari-Martand and Malhar, is one of the most popular deities of Maharashtra.Khandoba is regarded as an avatar of the God Shiva.
Khandoba is the Kuladevata (ancestral tutelary deity) of many people of Maharashtra. The Kunbi-Marathas casts’, Dhangar tribe, herdsmen, nomadic folks of Maharashtra worship Jejuri’s Khandoba.
Legends According to legend, two rakshasa brothers, Mani and Malla, pleased the god Brahma with their austerities. By Brahma’s boon, they became very powerful and started destruction on Earth, harassing people. This led the God Shiva to arrive on earth in the avatar of Khandoba to destroy Mani and Malla. In a fierce battle, Khandoba killed one demon, and forgave the other when he promised to serve the common people.
Jejuri village in foreground and Khandoba mandir on the hill in background at Jejuri, somewhere between 1855 and 1862 Architecture The temple is on a hill at an elevation of 718 m (2,356 ft). The temple can be approached by three flights of steps from the east, the west, and the north. The northern steps lead to the main entrance of the temple. The temple is accessed by climbing nearly 200 steps. The steps have around 18 arches, 350 Deep-stambha (lamp-pillars) and several shrines bordering them. Around a third of the way up, the steps split and re-join 50 feet (15 m) higher. On one pathway going up, the pilgrims visit the shrine of Khandoba’s minister, Hegadi Pradhan. The other pathway used by devotees going down, has the temple of Banai, Khandoba’s second wife.
This temple looks like a hill fort, and is known as Jejuri gad (transl. Jejuri fort). The eight-sided, 350 yards (320 m) long fort boundary encloses a cloister courtyard, with the main temple shrine at the center. In the courtyard is a brass-coated tortoise, 20 feet (6.1 m) in diameter. The temple is built in Hemadpanthi architecture style, consisting of an outer square hall and an inner sanctum. The sanctum includes a linga (symbol of Shiva) and three pairs of images of Khandoba with his first wife Mhalsa. The temple also has a murti of Khandoba mounted on a horse in warrior form. Khandoba is worshipped with turmeric, belfruit leaves, and by offering naivedhya made from onions and other vegetables. The devotees offer flowers and turmeric to the deity. Devotees throw turmeric in the air as an offering to the god, and as a result the steps of the hill temple and premises have a yellow hue. It is 50 km (31 mi) from Pune.
Shri Shetra Ganagapur
Sri Kshetra Gangapur, One of the most famous Dattatreya Peethas, is associated with Sri Narasimha Sarasvati Swami, an incarnation of Lord Dattatreya. It stands on the bank of the river Bhima in Afzalpur taluka in Gulbarga district of Karnataka. This Nirguna Math is adorned with the Nirguna Padukas. The water of the rivers Bhima and Amaraja, especially at the spot of their confluence, are considered extremely holy and called as” Bhima-Amarja Sangam.
Shreeguru has been blessing his devotees with his divine acts on countless occasions. The aspirations of Datta devotees who worship him at Ganagapur ksehtra with true love, faith and dedication will be fulfilled. The miraculous experiences of such will ever remain hidden in the devotees own hearts. This is true even today also and devotees are getting experiences of Lord Datta’s present at Ganagapur kshetra. Mentally retarded people, the people who are suffering from chronic deceases are coming to this place and getting cured from their sad feelings. The trouble of spirits and ghosts vanishes and one can get peace of mind with the darshan of Swamy padukas at this kshetra.
There are eight teerthas along the banks of Bhima River from Sangam to Kalleshwar, those are First is Bhima Amarja Sangam Shatakula Teerth teertha- It is like Triveni Sangam of Prayaga and Bath in this teertha Prevents Diseases and Untimely Death Near the Aswatha Tree is Narasimha Teertha – Bath in this Teerth and then worshipping Sangameshwara is like Worshipping Shrishailya Mallikarjuna and this fulfills ones Wishes Northwards is Bhagirathi teertha- Bath in this Teerth is as holy as Bath in Manikarnika Kund at Kashi Eastwards to it is the PapaVinasini Teertha – Bath in this Teerth Destroys all the Sins Eastwards to it is the Koti Teertha – Bath in this Teerth is like taking bath in all the Teerth of Jambu Dweepa Eastwards to it is Rudrapada Teertha – Bath in this teerth is equivalent to a Bath in Gaya Eastward to it is Chakrashwar Teertha –Bath in this teerth is Even More Holy than the Bath in Dwaraka And Manmatha teertha at Kalleshwara – Bath in this Teerth and then worshipping Kalleshwara is like taking bath in Gokarna Teerth and worshipping Mahabaleshwara.
Shri Dattatreya is a very ancient incarnation, highly venerated through the ages. Dattatreya – a Universal Guru manifested in the recess of time of ‘Kaliyug’, when humanity had gone far from its pristine state and steeped into threshold of a time when all kinds of vices had already taken root, and the pious souls made fervent appealed for the salvage of the mankind surging forward in manifold way. He had descended on this earth to establish ‘Satya’ (the Universal Truth), ‘Rta’ (the Cosmic Order), Dharma’, (the perennial principles), in all its entirety.
Seer Atri was one of such Seers who had ‘seen’ and experienced the Brahman, the eternal Wisdom. To him was born a son, the product of the Grace or the Divine Will, which was the manifestation of all three Primal Energies of Brahma, Vishnu and Shiva. He was ordained with the three energies; He came to have the concentrated wisdom of the three God-heads or symbolically three heads. The three heads signified as Brahma:‘Tejas’ personified, Vishnu:‘Ojas’ personified, Shiva: ‘Tapas’ personified. Under these heads, illumination of knowledge, vigorosity of action and stringency of penance were represented as three aspects or state of being of the same.
Birth: Dattatreya had descended into the realm of world as progeny of Atri and Anusuya, a sage couple of the Vedic age. Anusuya became very famous for her devotion to her husband. She was the embodiment of chastity. Such was her spiritual power that hard, uneven earth turned soft and smooth for her as she walked about. This pious woman induced jealousy and envy in others, however, and the three Gods decided to prove these doubting elements how wrong they were.
They transformed themselves into mendicants, approached the hermitage of sage Atri and begged for alms. At that time sage Atri was away at the river offering his daily oblations. Anusuya came out and offered food to them. They made a strange request; the food is prepared and served to them by Anusuya, in the nude. In the Indian tradition any ‘athithi’ (guest) cannot be turned away, as they are considered to be an aspect of God. Hence she was placed in a dilemma. She smiled to herself and reflected thus: ‘I am totally purified by the long association with the holy sage Atri. What harm can the god of lust ever do to me? So I do fear nothing. As they have sought food from my hands, I look upon them as my own children and not as strangers and grown up men!’ Her thoughts – the thoughts of a pious and chaste person – instantly became reality; the elderly guests became babies!
Sage Atri on his return to the hermitage saw his wife Anusuya fondling three babies. Anusuya said “These children are the gift of God to us who have been childless so far”. Sage Atri was overjoyed and named them Datta, which means ‘given’. At this the three Gods reverted to their real forms and disclosed the truth. They extolled the power of chastity and purity of Anusuya which vanquished the combined and colossal powers of all three of them. Sage Atri and Anusuya prayed that they should remain as their sons. They consented and the three Gods merged into one body.
This is how Shri Dattatreya incarnated and is known as Gurudeva Datta – the Guru of all Gurus.
Ganagapura is a kshetra (place of pilgrimage) associated with Sri Narasimha Saraswati Swami, the second incarnation of Dattatreya. According to the book Shri GuruCharitra, he promised that he would abide forever at Ganagapura. In the morning, he would bathe at the confluence of the Bhima and Amarja rivers. At midday, he would go through the village asking for bhiksha (alms of food), and accept pooja offerings in the form of Nirguna Paduka at the temple. Devotees believe that by bathing at the confluence between 3.30 am to 4.30 am (brahma muhurtham ), studying the Shri GuruCharita book for 7 days (sapthaha, the chapters would be spread across 7 days) at the odumbara tree ( Fig tree) at the confluence, by begging (Maadhukari) from at least five houses for 7 days in Ganagapura, and by offering Paduka Pooja at the temple, they can experience the living presence (darśana) of Sri Narasimha Saraswati Swami, and be freed from sins and granted wishes.
Pandharpur
Pandharpur is 76 km from Solapur, 136 km from Sangli, 210 km from Pune and 360 km from Mumbai. Pandharpur possess good connectivity with rest of Maharashtra, Karnataka and Telangana by road. MSRTC bus station is located in the central part of city and at just 1 km distance from Shri Vitthala-Rukmini Temple. Direct services to almost all parts of Maharashtra are available with highest frequency to the cities of Solapur, Sangli and Pune. When it comes to other states, daily buses are available to different parts of Karnataka (mostly north Karnataka) and Hyderabad. Apart from this many private bus services operate daily between Pandharpur to Pune and Pandharpur to Sangli. Pandharpur is a well-known pilgrimage town, on the banks of Candrabhagā River, near Solapur city in Solapur District, Maharashtra, India. Its administrative area is one of eleven tehsils in the District, and it is an electoral constituency of the state legislative assembly (vidhan sabha).The Vithoba temple attracts about a million Hindu pilgrims during the major yātrā (pilgrimage) in Ashadha (June–July). A small temple of Śri Vitthala-Rukmini is also located, which is as old as the main Vitthala-Rukmini Mandir, in Isbavi area of Pandharpur known as Wakhari Va Korti Devalayas and also known as Visava Mandir. The Bhakti Saint, Chaitanya Mahaprabhu, is said to have spent a period of 7 days in city at the Vithobha Temple. It is said that the deity Vithoba has been worshipped by many saints of Maharashtra. Sant Dnyaneshwar, Sant Tukārām, Sant Nāmdev, Sant Eknāth, Sant Nivruttināth, Sant Muktābai, Sant Chokhāmel̥ā, Sant Savatā Māli, Sant Narhari Sonār, Sant Gorā Kumbhār, Sant Meerā Bai and Sant Gajānan Mahāraj are a few of those prominent saints. he oldest mention of Pandharpur is from 516 CE from Rashtrakuta era copper plate inscription. Yadava Kings in 11th and 12 the century gave numerous donations to the temple as evident from the inscriptions. In the era of Adilshahi, most of the town was destroyed by Afzal Khan to hurt the religious sentiment of Shivaji. Saints from all across Maharashtra still gathered here for annual pilgrimage and thus Pandharpur became the heart of the devotional movement which laid to the social-religious reform. This resulted in new social synthesis which later paved the foundation of Maratha Empire.In the second half of the 18th century under the Marathas the temple and town was rebuilt under the Peshwas of Pune, Scindia of Gwailor and Holkar of Indore. Mahadwar Mahadwar is main locality in the city and a market place. Mahadwar leads to main ghāt of Pandharpur that is “Mahadwar ghat”. There is temple of Bhakta Pundalika on the ghāt. It is said that Krishna came to Pandharpur to meet his disciple Bhakta Pundalīka who was busy serving his parents that time .He offered brick called viṭ in maraṭhi to Krishna and requested him to wait standing on the brick for some time till he attends his parents. The same Krishna is standing on the brick for last 28 yuga and thus is also knows as Vitthala. So in ārati of vitthal it is mentioned “yuge atṭhāvis (28), viṭhevari ubhā”. Significance There are other many ancient scriptures which elaborate the importance of Vitthala. Chandogya Upanishad : The fourth chapter of the Chandogya Upanishad, has one of the source of the ancient tradition of Shri Vitthala’s worship. It contains the story of King Janśhruti who mentions about his visit to Pandharpur when he was on the way to search for Raikva. He remarks that ” He arrived at the location where the god “Vitthala,” who is simply a reincarnation of Vishnu, was located on the bank of the river Bhimā. The name of this pilgrimage is Bindutirth, and the name of the local deity is Bindumādhav. There the God who gives the blessings of material and spiritual prosperity still lives.” Pandharpur Streets Padma Purana : The meaning of Pānduranga or Viṭthala is explained in Varāha samhitā of Padma Purana. Devrishi Nārada narrates to Ādiśeṣa about arrival of Pānduranga in Pandharpur, It explains the background and significance of Vitthala’s brick-standing at Pandharpur and origin of the Bhima River. Additionally, it provides information on Pandharpur’s different gods and deities. Neera Narasinḥpur is as holy as Prayāga , Korti or Vishnupad is as holy as Gayā, and Pandharpur is as holy as Kāśī. Therefore, a trip to Pandharpur could result in the blessings of the pilgrimage to these three locations. This is where Gaya śhraddha and Kāshi yātra rituals can be carried out. Pundalik Skanda Purana : Shiva narrates to Pārvati, “This place is spiritually fruitful three times more than Puṣhkara , six times more than Kedārnāth, ten times more than Vārānasi and many more times than Śriśaila. Performing Yātra, Vāri, and Dān have great merit at this place. Pilgrims bathing in the Chandrabhaga river at Pandharpur There are four gates on the outside and inside of this building. Only via these gates may a person enter a city and they must bend their heads to the deity of these revered gates. Goddess Sarasvati is to the east, Siddheshvar of Machanoor is to the south, Bhuvaneshvar is to the west, and Mahiśhāsūrmardini is to the north at the internal gate. To the east of the exterior gates are Trivikarms of Ter, Koteshvar of Krishnatir Shorpalaya Kśhetra, Mahālakśhmī of Kolhāpur and Narsinḥa of Neera narasinhapur. Vishnu is regarded to reside here with his nine celestial attributes. Vimalā, Uttkarshani, Dyan, Kriyā, Yoga, Pavi, Satyā, Eshana, and Anugraha are the names of those nine powers. Garuḍh (the eagle) stands in front of the Pānduranga statue, with Brahmā and Sanakadika to its right and the eleven Rudras and Shiva to its left. All of the gods, including Indra, are applauding Panduranga from behind the idol.
This ancient text goes into detail about the importance and advantages of various temple rituals, including taking refuge in the temple’s shadow, performing Pānduranga darshan, praising Panduranga in front of him, dancing in the rangshala, visiting the temple for darshan during dhupārti, cleaning the temple grounds, etc.The text clarifies the significance of the Pandharpur shrines Kundal Tirtha and Padma Tirtha. Balarāma also arrived and served the deity, along with Dhaumya Rishi and Yudhiṣhṭhira and all of his brothers. In Pandharpur, Rukmini served the deity and gave birth to Pradyumna. The effects of the river Bhima’s entry into Pandhari, Pandhari’s protector Shri Bhairava, the devotee Muktakeshi’s meditation, and her acceptance by God are all detailed in this scripture. Demographics According to the 2011 census of India, Pandharpur had a population of 98,000. Males constituted 52% of the population and females, 48%. 71% of the population was literate; 78% males and 64% females. Marathi is the official and main language of people. It is a major holy place in Maharashtra and it is also called South Kashi (Dakshin Kashi) in Maharashtra. It is famous for the Lord Vitthala temple situated on the bank of Bhima river. Bhima river is also known as Chandrabhaga as it takes shape like crescent moon near the town. There are 4 yatra’s (wari- gathering of pilgrims/devotees) per year, Chaitri, Ashadhi, Kartiki and Maghi, of which Ashadhi and Kartiki are the main yatra’s. Devotees comes from all over Maharashtra, Karnataka and some part of Tamil NaduThey usually come walking hundreds of miles, all the way from their hometown.
Tuljapur
Tulja bhavani temple at tuljapur, solapur – the temple is devoted to goddess bhavani. the temple is worshipped by many royal families of Maharashtra. even Shivaji Maharaj used to come to this temple and worship ma. it is believed that maa gave him a sword – ‘the Bhawani sword’ for success in his expeditions. no wonder, how adverse was the situation… shiva ji maharaj always used to win the battle. it seems he has the protection of bhavani ma who is worshipped by warriors as she gives courage to fight. in this temple complex, the temple trust sells the maa sarees as prasad. these are those sarees which devotees offer to maa and the priest had put the sarees on maa idol. while doing parikrama you will see many small temples of yamai devi, jejuri khandoba and few more temples. the temple is situated around 45 km from solapur in tuljapur in osmanabad district. swami samarth ashram is 40 km from solapur in akkalkot (opposite direction to bhavani ma temple). two more temple you should visit in solapur is siddheshwar temple and ravensiddheshwar temple. parli vaijnath jyotirlinga is around 178 km from solapur. so from solapur go to tulja bhavani temple, then proceed to visit nanded gurudwara and then proceed to renuka ma temple in mahur. if you take little diverion in between then you can visit parli vaijnath jyotirlinga. Tulja Bhavani Temple (Marathi: श्री क्षेत्र तुळजा भवानी देवस्थान) is a Hindu temple dedicated to goddess Bhavani (goddess Parvati), also referred to as Durga and Sati. It is located in Tuljapur in Dharashiv district of Maharashtra, India, and is considered as one of the 51 Shakti Pithas. It is situated 45 km from Solapur. The temple was built in 12th century CE by Maratha Mahamandaleshwara Māradadeva of the Kadamb dynasty. The management and priestly rights of the temple are held by the Palikar Bhope clan, the descendants of Māradadeva. Goddess Tulja Bhavani is known by the names Tulaja, Turaja, Tvarita, Durga, Parvati, Tripura Sundari ,Bhagawati,Amba (Mother of the Vedas) and Jagadambaa (Mother of the Universe) in different regions. Background Tulja Bhavani is a form of goddess Parvati, who is worshipped in Maharashtra, Gujarat and also by people of Telangana, Northern Karnataka, and Nepal.[2] “Bhavani” literally translates to “giver of life”, meaning the power of nature or the source of creative energy. She is considered to be a mother who provides to her devotees and also plays the role of dispensing justice by killing Asuras.[citation needed]
Shivaji, the founder of the Maratha kingdom, was reputed to frequently visit this temple to seek blessings.[citation needed] The history of the temple dates back to the days of ‘ Skanda Purana ‘ as it finds a mention in that holy script. According to the epic story, there was a sage “Kardam” and his consort “Anubhuthi’ with an infant, in this area. After his death his wife “Anubhuthi” performed a penance for goddess in the name of Bhavani on the banks of the river “Mandakini” to look after her child. There was a demon (Rakshasa) by name “Kukur” who tortured her. Then Goddess Bhavani rescued Anubhuthi and killed the demon. The goddess on the prayer of her pet devotee settled on the hill of “Bala Ghat”. Since then the Mother Goddess came to be called as Bhavani of Tuljapur or Tulja Bhavani.[citation needed]
Mother Goddess Bhavani temple is the place where Chhatrapati Shivaji was blessed by Matha Bhavani.[citation needed] It is situated at Tuljapur as such it is popularly known as Tulja Bhavani Temple in many districts of Maharashtra. It is one of the 51 Shakti Peetas attributed to Goddess Parvati. The second among the ‘Shaktipeetas’ is Goddess Bhavani at Tuljapur. Bhavani is one who gives life and source of original power.
SHIRDI SAIBABA TEMPLE
Sri Sai Baba, one of the foremost saints of modern India, the last avatar (incarnation) of Lord Dattatreya in this age of Kaliyuga.
Sai Baba arrived at the village of Shirdi in the Ahmednagar District of Maharashtra, at about 16 years old. He was revered by both his Muslim and Hindu devotees, and during, as well as after, his life on earth it remained uncertain if he was a Muslim or Hindu himself. Sai Baba stressed the importance of surrender to the guidance of the true Sadguru.
The Ahimsa aspect of Jainism, the renunciation aspect of Buddhism, the Dharmic aspect of Lord Rama the Nishkama-Karma aspect of Lord Krishna, the universal-love aspect of Jesus, the universal brotherhood aspect of Islam-all are found harmoniously blended in Sai Nath’s way of life. He also gave Darshan (vision) to people in the form of Rama, Krishna, Vithoba and many other gods depending on the faith of devotees.The presence of Dhuni (sacred fire) was a temple to the Hindus and the Parsees, the nimbaru (niche) on the western wall made it look like a mosque and to the Christian it was a church where the bells announce prayers. Shri Shirdi Sai Baba attained his “Mahasamadhi” on the auspicious “Vijayadasami” day in 1918.
When Sai Baba came to Shirdi, he used to spend most of his time under a neem tree which is now known as Gurusthan. According to a legend, when some villagers started to dig the land near the tree, Sai Baba asked them to stop as he said it was the resting place of the ancestors. If you ever travel to Shirdi and get a chance to taste a neem leaf fallen from the tree then you will be surprised by its taste. Interestingly, the neem leaves here don’t taste bitter but sweet. It is believed that those who get a chance to have a neem leaf from the tree have a healthy life and suffer from no diseases.
History and greatness of the temple of Shri Saibaba Temple
Sai Baba of Shirdi, also known as Shirdi Sai Baba, was an Indian spiritual master who is regarded by his devotees as a saint and a fakir. He is revered by both his Hindu and Muslim devotees during, as well as after his lifetime. Sai Baba is now revered as an incarnation of Sri Dattatreya and considered as Saguna Brahma by his devotees. He is attributed to be the creator, sustainer, and destroyer of this universe by his devotees. He is decorated with jewels and all forms of Hindu Vedic deities as he is believed by his followers to be the supreme God. According to accounts from his life, he preached the importance of realization of the self and criticized love towards perishable things. His teachings concentrate on a moral code of love, forgiveness, helping others, charity, contentment, inner peace, and devotion to God and guru. He stressed the importance of surrender to the true Satguru, who, having trod the path to divine consciousness, will lead the disciple through the jungle of spiritual training Sai Baba also condemned distinction based on religion or caste. It remains unclear if he was a Muslim or a Hindu. This, however, was of no consequence to Sai Baba. His teachings combined elements of Hinduism and Islam: he gave the Hindu name Dwarakamayi to the mosque in which he lived, practiced both Hindu and Muslim rituals, taught using words and figures that drew from both traditions, and took samadhi in Shirdi. One of his well-known epigrams, Allah Malik (God is King) and Sabka Malik Ek (Everyone’s Master is One), is associated with both Hinduism and Islam. He is also known to have said Look to me, and I shall look to you[4] and Allah tera bhala Karega. Background Sai Baba’s date of birth including his birthplace remains unknown and is debatable due to lack of evidence and no definitive information exists to prove it. Most definitive information about Shirdi Sai Baba tends to be derived from a book called Shri Sai Satcharitra written by a disciple called Hemadpant (also known as Annasaheb Dabholkar / Govind Raghunath) in 1922 in Marathi.[8] The book itself is a compilation based on accounts by his various disciples and Hemadpant’s personal observations observing Sai Baba from 1910 onwards. Sai Baba’s real name remains unknown. The name Sai was given to him by Mhalsapati when he arrived at Shirdi, a town now in the west Indian state of Maharashtra. The word Sai refers to a religious mendicant but can also mean God. In several Indian and Middle Eastern languages, the term Baba is an honorific signifying grandfather, father, old man, or sir. Thus Sai Baba denotes holy father, saintly father, or (venerable) poor old man. Some of Sai Baba’s disciples became famous as spiritual figures and saints, such as Mahalsapati, a priest of the Khandoba temple in Shirdi, and Upasni Maharaj. He was revered by other saints as well, such as Saint Bidkar Maharaj, Saint Gagangiri Maharaj, Saint Janakidas Maharaj, and Sati Godavari Mataji. Sai Baba referred to several saints as ‘my brothers’, especially the disciples of Swami Samartha of Akkalkot. Early years Sai Baba (right) and some of his devotees at Dwarakamai, his own temple. Sai Baba with some devotees Although Sai Baba’s origins are unknown, some indications exist that suggest that he was born not far from Shirdi. Historical researches into genealogies in Shirdi give support to the theory that Baba could have been born with the name Haribhau Bhusari. Baba was notorious for giving vague, misleading, and contradictory replies to questions concerning his parentage and origins, brusquely stating the information was unimportant. He had reportedly stated to a close follower, Mahalsapati, that he has been born of Deshastha Brahmin parents in the village of Pathri and had been entrusted into the care of a fakir in his infancy. On another occasion, Baba reportedly said that the fakir’s wife had left him in the care of a Hindu guru, Venkusa of Selu and that he had stayed with Venkusa for 12 years as his disciple. This dichotomy has given rise to two major theories regarding Baba’s background, with the majority of writers supporting the Hindu background over the Islamic, while others combine both the theories (that Sai Baba was first brought up by a fakir and then by a guru). Baba reportedly arrived at the village of Shirdi in the Ahmednagar District of Maharashtra, India, when he was about sixteen years old. Although there is no agreement among biographers about the date of this event, it is generally accepted that Baba stayed in Shirdi for three years, disappeared for a year, and returned permanently around 1858, just after the Indian Rebellion of 1857. This posits a possible birth year of 1838. He led an ascetic life, sitting motionless under a neem tree and meditating while sitting in an asana. The Sai Satcharita recounts the reaction of the villagers The people of the village were wonder-struck to see such a young lad practicing hard penance, not minding heat or cold. By day he associated with no one, by night he was afraid of nobody. His presence attracted the curiosity of the villagers and the religiously-inclined such as Mhalsapati, Appa Jogle, and Kashinatha regularly visited him, while others such as the village children considered him mad and threw stones at him. After some time he left the village and it is unknown where he stayed at that time or what happened to him. However, there are some indications that he met with many saints and fakirs and worked as a weaver; he claimed to have fought with the army of Rani Lakshmibai of Jhansi during the Indian Rebellion of 1857. Return to Shirdi Sai Baba in his usual attire Sai Baba returned to Shirdi in 1858. He appeared at the Khandoba Mandir in Shirdi. The temple priest, Mahalsapati, upon seeing him for the very first time, welcomed him by saying ‘Aao, Sai!’ (‘Come Sai’). From then on, He was known by the name (Sai Baba). Around this time he adopted his famous style of dressing, consisting of a knee-length one-piece Kafni robe and a cloth cap. Ramgir Bua, a devotee, testified that Sai Baba was dressed like an athlete and sported ‘long hair flowing down to the end of his spine’ when he arrived in Shirdi and that he never had his head shaved. It was only after Baba forfeited a wrestling match with one Mohiddin Tamboli that he took up the kafni and cloth cap, articles of typical Sufi clothing. This attire contributed to Baba’s identification as a Muslim fakir and was a reason for initial indifference and hostility against him in a predominantly Hindu village. For four to five years, Baba lived under a neem tree and often wandered for long periods in the jungle around Shirdi. His manner was said to be withdrawn and uncommunicative as he undertook long periods of meditation. He was eventually persuaded to take up residence in an old and dilapidated mosque and lived a solitary life there, surviving by begging for alms and receiving itinerant Hindu or Muslim visitors. In the mosque, he maintained a sacred fire which is referred to as a dhuni, from which he gave sacred ash (‘Udi’) to his guests before they left. The ash was believed to have healing and apotropaic powers. He performed the function of a local hakim and treated the sick by application of ashes. Sai Baba also delivered spiritual teachings to his visitors, recommending the reading of the Ramayan and Bhagavat Gita for Hindus and the Qur’an for Muslims. He insisted on the indispensability of the unbroken remembrance of God’s name (dhikr, and often cryptically expressed himself with the use of parables, symbols, and allegories). Baba is believed to have grown and cultivated a garden called Lendi Baug, named after a river called Lendi which flowed nearby. The garden continues to be a place visited by pilgrims and has temples, samadhis of people, and animals associated with Shirdi Sai Baba’s life and temples.[26] In 1910, Sai Baba’s fame began to spread in Mumbai. Numerous people started visiting him because they regarded him as a saint with the power of performing miracles or even as an avatar.[29] They built his first temple at Bhivpuri, Karjat. Final years and death (Samadhi) In August 1918, Shirdi Sai Baba told some of his devotees that he would soon be “leaving his mortal body” (dying). Towards the end of September, he had a high fever and stopped eating. As his condition deteriorated, he asked his disciples to recite holy texts to him and continued to meet visitors. On 15 October 1918, he breathed his last. The day coincided with the Hindu calendar date that year for Vijayadashami. His remains were interred at “Buti Wada” in Shirdi, after which it became a place of worship known today as Shree Samadhi Mandir or Shirdi Sai Baba Temple. Teachings and practices Shirdi Sai Baba, leaning against the wall of his masjid, with devotees Sai Baba opposed all persecution based on religion or caste. He was an opponent of religious orthodoxy — Christian, Hindu, and Muslim. Sai Baba encouraged his devotees to pray, chant God’s name, and read holy scriptures. He told Muslims to study the Qur’an and Hindus to study texts such as the Ramayana, Bhagavad Gita, and Yoga Vasistha.] He was impressed by the philosophy of the Bhagavad Gita and encouraged people to follow it in their own lives. He advised his devotees and followers to lead a moral life, help others, love every living being without any discrimination, and develop two important features of character: faith (Shraddha) and patience (Saburi). He criticized atheism. In his teachings, Sai Baba emphasized the importance of performing one’s duties without attachment to earthly matters and of being content regardless of the situation. In his personal practice, Sai Baba observed worship procedures belonging to Islam; he shunned any kind of regular rituals but allowed the practice of Salah, chanting of Al-Fatiha, and Qur’an readings at Muslim festival times. Occasionally reciting the Al-Fatiha, Baba enjoyed listening to mawlid and qawwali accompanied with the tabla and sarangi twice daily. Sai Baba interpreted the religious texts of both Islam and Hinduism. He explained the meaning of the Hindu scriptures in the spirit of Advaita Vedanta. His philosophy also had numerous elements of bhakti. The three main Hindu spiritual paths — Bhakti Yoga, Jnana Yoga, and Karma Yoga — influenced his teachings. Sai Baba encouraged charity and stressed the importance of sharing. He said Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect. Sri Hari (God) will certainly be pleased if you give water to the thirsty, bread to the hungry, clothes to the naked, and your verandah to strangers for sitting and resting. If anybody wants any money from you and you are not inclined to give, do not give, but do not bark at him like a dog.” Worship and devotees Main article: Shirdi Sai Baba movement Sai Baba’s Temple in Shirdi The Mandir Kalasha Of The Samadhi Mandir, Shirdi The Shirdi Sai Baba movement began in the 19th century, while he was living in Shirdi. A local Khandoba priest, Mhalsapati Nagre, is believed to have been his first devotee. In the 19th century, Sai Baba’s followers were only a small group of inhabitants of Shirdi and a few people from other parts of India. Because of Sai Baba, Shirdi has become a place of importance and is counted among the major Hindu places of pilgrimage. The first Sai Baba temple is situated at Kudal, Sindhudurg. This temple was built in 1922. It is believed that Sai Baba gave one rupee to Dada Madye Ji with which he built the temple in Kudal. Today, the Sai Baba Temple in Shirdi is visited by an average of 25,000 pilgrims a day and during religious festivals, this number can reach up to 100,000. The Sai Baba temple in Shirdi is managed by the Shri Sai Baba Sansthan Trust. Inside the temple, the statue of Sai Baba and the Samadhi is carved out of Italian marble and is seen draped with royal cloth, wearing a gold crown and adorned with fresh flower garlands. The interior is made of old stone bricks. The interior, as well as the exterior (cone) of the temple, is covered with gold. As per rituals and traditions dating back to when Baba was still alive, four Aarti‘s are held daily (corresponding to the time of the day) inside the Samadhi Mandir. • Kakad Aarti (The Morning Aarti) at 4:30 (am) • Madhyan Aarti (The Afternoon Aarti) at 12:00 (pm) • Dhup Aarti (The Evening Aarti) 6:30 (pm) • She Aarti (The Night Aarti) at 10:30 (pm) The Palanquin procession of Sai Baba takes place every Thursday from the Samadhi Mandir to Dwarkamayi, onward to Chavdi, and back to the Sai Baba Mandir. Devotees belonging to all faiths are welcome to take Darshan in the Samadhi Mandir and have free meals in the Prasadalaya, irrespective of caste, creed, and religion as these were one of the ideal principles of Sai Baba. Sai Baba of Shirdi is especially revered and worshiped in the states of Maharashtra, Odisha, Andhra Pradesh, Telangana, Karnataka, Tamil Nadu, and Gujarat. In August 2012, an unidentified devotee, for the first time, donated two expensive diamonds valuing ₹11.8 million at the Shirdi temple, as revealed by Saibaba trust officials. In recent years, the Shirdi Sai movement has spread to the Caribbean and countries such as Nepal, Canada, United States, Australia, United Arab Emirates, Malaysia, United Kingdom,[50][51] Germany, France, and Singapore. Non-discrimination of devotees A marble statue of Sai Baba. Baba himself maintained an ambiguous profile, unwilling to identify with either of the two religions. His Muslim devotees were fully convinced that he belonged to their fold, identifying him as an avaliā. The Hindu bhaktas also viewed him as one of them, since he often identified himself with their gods and customs. Sai Baba wanted to belong to all and be shared by all. When pressed on whether he was Hindu or Muslim, he would often get very angry. Once he told a devotee: “You have been with me for eighteen years now. Does Sai mean for you only these three and a half cubits of height?” Sai Baba was able to avoid clashes between the two communities, and, in fact, succeeded in unifying them in an atmosphere of general harmony. In a verse of the midday arti, devotees sing: In essence or basic principle, there is no difference between Hindu and Muslim. You took birth in the human body to point out this. You look with affection on both Hindus and Muslims. This, Sai, who pervades all, as the soul of all, shows. Baba would often talk about the Hindu gods, quoting from sacred texts or even commenting upon passages of the Bhagavadgita, the Isha Upanishad, and so forth. The names of Krishna and Rama seem to have been particularly dear to him. With his Muslim followers, Baba would always talk of Allah and the Koran, often quoting Persian verses. One of his favorite expressions was “Allah rakhega via rahena”, that is, “Let us be content with what we have, and submit our will to Allah.” On several occasions, Sai reassured his listeners by saying that he, like them, was but a devotee of Allah, a humble faqir with two arms and two legs. In later years, Parsis and even a few Christians would come to Shirdi. Sai Baba respected all creeds, true to his conviction that all religions are but particular paths leading to one ineffable goal. His notion of the unity of all mankind that appealed to everyone was very congruous with the Sufism of Islam. “God being one and the master of all also meant that all his creatures were part of one big family,” writes Sikand. “This belief was entirely in keeping with … the teachings of Sufis, who believed that the light of God exists in every creature, indeed in every particle of His creation.” Sai Baba urged his Hindu followers to read their holy books and find their own path. For him, all paths were equally valid, “Ishwar” (the Hindu God) and “Allah” being synonymous. Padukas of sai baba People coming to his abode were so taken aback to see Hindus, Muslims, and others living together so peacefully that in many instances it changed their entire lives and belief systems. Miracles Sai Baba’s disciples and devotees claim that he performed many miracles such as bilocation, levitation, mindreading, materialization, exorcisms, entering a state of Samādhi at will, lighting lamps with water, removing his limbs or intestines and sticking them back to his body (khandana yoga), curing the incurably sick, appearing beaten when another was beaten, preventing a mosque from falling on people, and helping his devotees in other miraculous ways. He also gave Darshan (vision) to people in the form of Sri Rama, Krishna, Vithoba, Shiva, and many other gods depending on the faith of devotees. According to his followers, he appeared to them in their dreams and gave them advice. His devotees have documented many stories. Followers Sai Baba depicted on a tapestry Sai Baba left behind no spiritual heirs, appointed no disciples, and did not provide formal initiation (Diksha), despite requests. Some of Sai Baba’s notable disciples include Mahalsapathi, Madhav Rao (Shama), Nanasaheb Peshwa, Bayijabai, Tatya Kote Patil, Kakasaheb Dixit, Radhakrishna Maai, Hemadpant, Bhuti, Das Ganu, Lakshmi Bai, Nanavali, Upasni Maharaj, Abdul Baba, Sapatanekar, Nanasaheb Chandodkar, B.V. Narashima Swamiji.[citation needed] Some disciples of Sai Baba achieved fame as spiritual figures, such as Upasni Maharaj of Sakori. After the demise of Sai Baba, his devotees offered the daily Aarti to Upasni Maharaj when he paid a visit to Shirdi twice within 10 years. Hindus During Sai Baba’s lifetime, the Hindu saint Anandanath of Yewala declared Sai Baba to be a “spiritual diamond.” Another saint, Gangagir, also called him a “jewel.” Sri Beedkar Maharaj greatly revered Sai Baba and in 1873, when he met him he bestowed the title Jagad guru upon him. Sai Baba was also greatly respected by Vasudevananda Saraswati (known as Tembye Swami). He was also revered by a group of Shaivism yogis, known as the Nath-Panchayat. He is considered an avatar of the Supreme Reality (Brahman or God), a satguru, or saint, depending on individual proclivities. This is not uncommon in Hinduism where there is no central doctrine or cosmology, but a basis in individual faith and spirituality. Parsis
Saibaba was revered by prominent Zoroastrians such as Nanabhoy Palkhivala, Farhad Panthaky, and Homi Bhabha, and has been cited as the Zoroastrians’ most popular non-Zoroastrian religious figure. Meher Baba, who was born into a Zoroastrian family, met Sai Baba once, during World War I, in December 1915. This event is considered the most significant in Meher Baba’s life. Shri Sai Satcharita (Sai Baba’s life story), makes no mention of Meher Baba but Lord Meher, the life story of Meher Baba, there are numerous references to Sai Baba. Meher Baba, who claimed he was a (the) Avatar, credited his Avataric advent to Upasni, Sai Baba, and three other Perfect Masters: Hazrat Babajan, Hazrat Tajuddin Baba, and Narayan Maharaj. He declared Sai Baba to be a Qutub-e-Irshad (the highest of the five Qutubs, a “Master of the Universe” in the spiritual hierarchy). This classification of avatar and satgurus and the associated name is applied within the Meher Baba community alone In popular culture Shri Sai tends to be a very common name for establishments in Mumbai in particular and Maharashtra in general. It tends to be popular for a variety of establishments including restaurants, real estate agencies, and hotels. Sacred art and architecture There are many temples of Sai Baba in India. Temples are also located in countries outside India, including the United States, Trinidad and Tobago, Guyana, Suriname, Fiji, Mauritius, South Africa, Netherlands, Kenya, Benin, Cuba, Canada, Pakistan, Australia, United Kingdom, Germany, Japan, and New Zealand. Present in the mosque in Shirdi in which Sai Baba lived, is a life-size portrait of him by Shama Rao Jaykar, an artist from Mumbai. Numerous monuments and statues depicting Sai Baba which serve a religious function have been made. One of them, made of marble by a sculptor named Balaji Vasant Talim, is in the Samadhi Mandir in Shirdi where Sai Baba was buried.
In 2008, India Post has issued a commemorative postage stamp of ₹5.00 to honour Sai Baba.
Bhaje Waterfall
These humongous and beautiful waterfalls will take your heart away. The Bhaje waterfalls are named after the most prominent Bhaje caves. Among the places to visit in Kamshet, these waterfalls are a perfect spot for one to relish in the lush greenery and the pristine water that falls down from the high rocky hills.
Giving you the vibes of a perfect cinematic location, this spot of Kamshet will be worth every penny to visit and relish in nature’s exotic beauty. One can hike up the hill or take a dive in the sea and if not then set up a camp beside the sound of gushing waterfalls and make your visit to the Bhaje Waterfalls the most memorable one.]
Malawali waterfall
Present day Malavli was a part of the Yadava Empire. Later, the Mughals realized the strategic importance of the region and kept the region for an extended time. The forts in the region and the Mavla warriors played an important role in the history of the Maratha and Peshwa empires.
In 1871, the Lonavla and Khandala hill stations were discovered by Lord Elphinstone, who was the Governor of Bombay Presidency during those times.
Lonavla Khandala and Malavli are hill stations, in the Sahyadri ranges that demarcate the Deccan Plateau and the Konkan coast. The name Lonavla is derived from the Sanskrit lonavli, which refers to the many caves like Karla Caves, Bhaja Caves and Bedsa that are close to Lonavla. A trip to Malavli combined with sight-seeing visits of Karla, Bhaja and Bedsa caves and also the two fortresses, Lohagad and Visapur.
Tamhini Ghat
Tamhini Ghat is a mountain passage located between Mulshi and Tamhini in Maharashtra, India. Situated on the crest of the Western Ghat mountain ranges, Tamhini Ghat is noted for its surroundings comprising scenic waterfalls, lakes and dense woods. The best time to visit is October through November.
Tamhini Ghat is a mountain passage located between Mulshi and Tamhini in Maharashtra, India. It is on the crest of the Western Ghat mountain ranges, and it is popular for picturesque surroundings which have numerous cascading waterfalls, lakes and verdant forests.
The Tamhini Ghat was owned by the Tata Power company and was not open to the common public. Considering the demand for supplementary routes to the Konkan region from Pune and Lonavala owing to increased number of travellers, this route was proposed and opened. Tamini Ghat section is considered to be the 5th wettest place in India.
Tamini Ghat is near Pune, situated on the crest of the western ghatsThe ghat is furnished with reach flora and fauna along with numerous cascading waterfalls, lakes and dams in its vicinity.
The region has a hot-semi arid climate year-round with an average temperature ranging from 19-33 degrees Celsius.
History
Geography
Weather/Climate
Districts/Region
Pune District, Maharashtra, India.
April and May are the hottest months in Pune when the temperature reaches up to 42 degrees Celsius. Winters are extreme, and the temperature can go as low as 10 degrees Celsius at night, but the average daytime temperature is around 26 degrees Celsius.
The annual rainfall in the Tamhini ghat region is around 6498 mm
Things to do
It is a hotspot for adventure activities and nature trails. Some of the famous spots at Tamhini ghat can be listed as Andharban trail start point, Mulshi lake, Tikona fort, Korigad fort, Sudhagad fort, Panshet dam, Varasgaon dam, Hadshi Mandir,, Temghar dam, Lavasa citywhich also offers watersport activities, etc.
Nearest Tourist places
Temghar Dam:-The Temghar Dam is situated on the Mutha river that flows through the city of PuneThe fascinatinglandscape around the dam enthralls all its visitors. The experience of staying nearby of the damn is peaceful and soothing, as one can get an experience of beautiful creation of mother nature. Varasgaon Dam:-Varasgaon is a dam on the Mose river which supplies water to the city of Pune, Maharashtra, India. It is also called Veer Baji Pasalkar
Dam. Surrounded by the natural beauty it is one of the three major dams which provides water to Pune CityMulshi Dam:-Mulshi dam is the name of a major dam on the Mula river in India. It is in the Mulshi Taluka administrative division of the Pune district of Maharashtra state. The place offers gorgeous scenery all around the world but it is a must visit destination during the monsoon to witness the picturesque surroundings, birdwatching, trekking as well as photography.
Panshet Dam:-Panshet Dam, also called Tanaji Sagar dam, is a dam on the Ambi river, a tributary of the Mutha river, about 50 KM southwest of the city of Pune in western India. The dam was constructed in the late 1950s for irrigation and along with three other dams nearby, Varasgaon, Temghar, and Khadakwasla, it supplies drinking water to Pune.
Tikona fort:- Tikona also known as Vitandgad is the dominant hill fort in Maval in western India. It is near Kamshet around 60 KM from Pune. The village nearest to the fort is called Tikona-Peth. Owing to its shape resembling to triangle, the 3500 ft tall hill is named as Tikona means Triangular.
Sudhagad fort:-Sudhagad/ Bhorapgad is a hill fort situated in Maharashtra, India. One can also visit the Sudhagad wildlife sanctuary here. The plateau has a couple of lakes and many temples, some of them are ruined though. The fort is visited regularly by the trekking enthusiasts
Special food speciality and hotel
Be sure to not miss out on delicacies like misal pav, pithla bhakri, par bhaji, poha, vada pav. Accommodation facilities nearby & Hotel/ Hospital/Post Office/Police station Various hotels and restaurants are available near Tahini Ghat. The nearest hospital is at a distance of gi KM in Ghotawade. The nearest Post office is available at 17 KM at Shere The nearest police station is 24 KM at Paud. Visiting Rale and Time, Best month to visit The monsoon months of July to September are the best time to explore this region. However, the region remains lush green almost for the entire year and is worth a visit any time of the year. Language spoken in area English, Hindi, Marathi
AUDHUMBER DATTA TEMPLE
Audumbar is known for the shrine of Dattatraya held in high reverence. It is said to have been built in honour of Nar-sirhha Sarasvati who was a great saint and who is supposed to be the incarnation of Dattatraya. His greatness has been extolled in Guru Charitra written by Sarasvati Gangadhar. Narsimha was born of a poor Brahman couple, Madhava and Amba, in about 1304.
After his thread ceremony he left on a holy pilgrimage and on its completion came to Audumbar on the banks of the Krushna to engross himself secretly in religious mortification during the Caturmasa. At this time it so happened that a Brahman’s son who was dull−witted, overcome with shame at the remarks passed by the people in this regard, went to Bhuvanesvari temple on the opposite bank of the Krushna and prayed for three days and nights without taking any food. But the goddess remained unmoved by his severe penance upon which he cut off his tongue and laid it at Her feet. Taking pity the goddess advised him to go to Audumbar and pray Narsirhha. The boy taking the command went to Narsirhha and falling at his feet received the blessings of the sage. The identity of the saint having been known, thousands of people began to flock to the place for darshan. At the end of Chaturmasa, when the sage prepared to leave, the people requested him to stay. He only left his padukas under audumbar tree over which a small shrine was erected by a devotee from Poona who also built a dharmashala. The outer mandap is of very recent construction. The shrine is situated at a lovely spot on the banks of the Krushna and in turn commands a splendid view of the river. There is some striking scenery around. It is associated with the visits of Eknath Maharaj and Janardan Swami, the noted saints of Maharastra and that of Brahmanand Svami who came from the Girnar Mountain, built a math in 1826 and finally took his samadhi. A splendid ghat has. Been constructed on the river by the temple−side. It was built by the disciples of Sahajanand Maharaj, a follower of Brahmanand Swami at the orders of their guru. So potent are supposed to be the divine powers of the deity that if persons possessed by spirits are kept in the premises for a few days they are completely cured. On the opposite bank is the shrine of Bhuvanesvari. The idol is of black flint-stone and is exquisitely sculptured. This place is overgrown with audumbar trees and hence the name. Audumber with similar respect as that of other places of Lord Dattatreya like Ganagapur and Narsoba Wadi.
Overview Of The Temple The Place Where Swamy Left His Padukas For His Devotees. This is a glory of place where people are blessed by knowledge and are freed from their troubles. This place is 0vergrown with audumbar trees . As per vision from Lord Dattatreya to Sage Bramhanand of Girnar, he discovered and renowned this divine holy place Audumber where Datta Avatar Nrusinha Saraswati performed Chaturmas Anushtan (Four holy months). The identity of Nrusimha Saraswathi having been known, thousands of people began to flock to the place for darsan. At the end of Chaturmasa, when the sage prepared to leave, the people requested him to stay. The outer mandap is of very recent construction. The shrine is situated at a lovely spot on the banks of the Krishna. Devotees can have darshan of Nijaroopa darshan of swamy padukas in the mandir in morning hours. Rudrabhisheka will be performed to padukas at about 7 to 8 a.m. and the padukas will be covered with alankara after abhisheka. Original Padukas Of Oudumbar Kshetra
Padukas covered with silver kavacha Paduka Darshan With Alankara In Main Temple ACCOMODATION:
The Building bhakta nivas near the Temple provides accommodation to piligrims and Pujaris of the temple are also providing accommodation at their residence.
A View Of Bhakta Nivas As the Audumbar place is very small village, many devotees are staying at Sangli city which is one hour journey to Oudumbar kshetra. AC and Non AC deluxe lodges and many hotels are also available at Sangli to have best stay. A splendid ghat has been constructed on the river by the temple-side so that they can take a dip in the holy waters of the river Krishna..
Krishna Ghat Near To Temple For the convenience of the piligrims to visit the other bank of the river A small boat is also available which is called AVADHOOTA NAUKA.
Maa Bhuvaneswari devi Temple is situated on the other bank of Krishna river where a poor Brahmin boy was blessed. The story goes as follows in adhyaya 17 of Shree Gurucharitra.. . Narasimha was born in a poor Brahman couple, Madhava and Amba, in about 1304. Even After his thread ceremony he could not reciete any of his lessons and so faced a lot of insult from his elders and teachers. So he left his home and came to Audumbar on the bank of the Krishna and prayed Maa Bhuvaneswari for three days and nights without taking any food. But the goddess remained unmoved by his severe penance upon which he cut off his tongue and laid it at her feet. Taking pity the goddess advised him to go to Audumbar and pray Narsimha Saraswathy swamy. The boy taking the command and went to Sri guru and falling at his feet. He received the blessings of the Swamy and became a scholar. Blessings from Sree guru at Oudumbar kshetra
NARASOBA WADI DATTA TEMPLE
Narsobawadi This is located in Maharashtra. Shri Nrusinha Sarasvati lived here for twelve years. The confluence of the two rivers Krushna and Panchaganga occurs here. This is the place which inspired Tembeswami.
Nrusinhawadi commonly known as Narsobawadi or Narsobachi Wadi is a small town in Shirol Tahasil in Kolhapur district, Maharashtra. Narsobawadi gets its name from the presence of ‘Shri Nrusinha Saraswati’, the Purna Avatar of Lord Dattatreya. With much archaeological value, this became a major pilgrim spot for many Shri Dattatreya devotees. Also, there is a confluence of the two rivers Panchganga and Krishna. Nrusinhawadi is famous for the Hindu temple of Shri Nrusinha Saraswati (Marathi: नृसिंह सरस्वती) (1378–1458) located on the banks of the river Krushna. Shri Dattatreya in his Nrusinha Saraswati incarnation is believed to have lived here for as long as 12 years. (Ref. Shri Gurucharitra). The life story of Shri Nrusinha Saraswati, his philosophy and related stories are described in Shri Guru Charitra. There are no images or idols here which show his presence. But there are two padukas or slippers which immortalize his great avatar. Temple’s Daily Schedule: 05.00 Kakad Aarti and Paduka Puja 08.00 to 12.00 Rudrabhishek 12.30 to 13.30 Maha Puja, Aarti 15.00 to 16.00 Pavamana Sookta Parayan 19.30 Dhoop Aarti 20.00 Palkhi 22.00 Shej Aarti (after the Shej Aarti the temple is closed for devotees) Vasudevanand Saraswati Maharaj, also known as Tembe Swami, a saint of recent times who is regarded as an incarnation of Dattatreya stayed here for 12 years. The room where Maharaj stayed is near the famous Datta temple which has the padukas of Dattatreya. Festivals celebrated in Temple 1.Datta Jayanti 2.Narasimha Jayanti is celebrated in the Hindu calendar Pushya month 3.Gopal Kala Utsav is celebrated from Magha Poornima to Phalguna Panchami. 4.Sripada Srivallabha Jayanthi is celebrated in Badrapada Masa on Ganesha Chaturthi Day 5.Dakshin dwar Sohla in which Krishna river water flows from North gate to South gate through temple
AKKALKOT SHRI SWAMI SAMARTH TEMPLE
Swamy Samarth a great philosophical mentor, divine master, guru and Saint, lived here few centuries back and done years of meditation under a Banyan tree adjacent to which he was cremated after his passed away. This place will be worshipping as most holy place and devotees believe strongly that their prayers in front of Swamy Samartha’s temple abode will be fulfilled by Swamy’s spiritual soul power. Beautiful arrangements by temple maintaining authorities like wash rooms, shoe storage, water, distributing Prasad ( holy food offering to devotees) etc. A dias for cultural programs arranged inside temple premises next to Banyan tree. A must visit place for every Indian philosophical mentor places explorer tourists. Swami Samarth Maharaj also known as Akkalkot Swami Maharaj is the another incarnation of Lord Dattatreya in this Kaliyuga. His existence in physical form is dated in the nineteenth century AD.
Maharaj first appeared at Akkalkot on a Wednesday around the September�October period in the year 1856 AD near Khandoba Mandir. He stayed in Akkalkot for close to twenty two years. Like all other Datta avatars, his parentage, name, native place, etc., remain obscure to this day.
On the evening of a Tuesday in the month of April 1878, Swami requested his disciples to take him to the Banyan Tree when amidst the singing of Bhajans (Songs in the praise of Lord) Swami sitting in the Padmasana (yogic posture) attained Samadhi.
GANAGAPUR DATTA TEMPLE
Sri Kshetra Gangapur, One of the most famous Dattatreya Peethas, is associated with Sri Narasimha Sarasvati Swami, an incarnation of Lord Dattatreya. It stands on the bank of the river Bhima in Afzalpur taluka in Gulbarga district of Karnataka. This Nirguna Math is adorned with the Nirguna Padukas. The water of the rivers Bhima and Amaraja, especially at the spot of their confluence, are considered extremely holy and called as” Bhima-Amarja Sangam.
Shreeguru has been blessing his devotees with his divine acts on countless occasions. The aspirations of Datta devotees who worship him at Ganagapur ksehtra with true love, faith and dedication will be fulfilled. The miraculous experiences of such will ever remain hidden in the devotees own hearts. This is true even today also and devotees are getting experiences of Lord Datta’s present at Ganagapur kshetra. Mentally retarded people, the people who are suffering from chronic deceases are coming to this place and getting cured from their sad feelings. The trouble of spirits and ghosts vanishes and one can get peace of mind with the darshan of Swamy padukas at this kshetra.
There are eight teerthas along the banks of Bhima River from Sangam to Kalleshwar, those are First is Bhima Amarja Sangam Shatakula Teerth teertha- It is like Triveni Sangam of Prayaga and Bath in this teertha Prevents Diseases and Untimely Death Near the Aswatha Tree is Narasimha Teertha – Bath in this Teerth and then worshipping Sangameshwara is like Worshipping Shrishailya Mallikarjuna and this fulfills ones Wishes Northwards is Bhagirathi teertha- Bath in this Teerth is as holy as Bath in Manikarnika Kund at Kashi Eastwards to it is the PapaVinasini Teertha – Bath in this Teerth Destroys all the Sins Eastwards to it is the Koti Teertha – Bath in this Teerth is like taking bath in all the Teerth of Jambu Dweepa Eastwards to it is Rudrapada Teertha – Bath in this teerth is equivalent to a Bath in Gaya Eastward to it is Chakrashwar Teertha –Bath in this teerth is Even More Holy than the Bath in Dwaraka And Manmatha teertha at Kalleshwara – Bath in this Teerth and then worshipping Kalleshwara is like taking bath in Gokarna Teerth and worshipping Mahabaleshwara.
Shri Dattatreya is a very ancient incarnation, highly venerated through the ages. Dattatreya – a Universal Guru manifested in the recess of time of ‘Kaliyug’, when humanity had gone far from its pristine state and steeped into threshold of a time when all kinds of vices had already taken root, and the pious souls made fervent appealed for the salvage of the mankind surging forward in manifold way. He had descended on this earth to establish ‘Satya’ (the Universal Truth), ‘Rta’ (the Cosmic Order), Dharma’, (the perennial principles), in all its entirety.
Seer Atri was one of such Seers who had ‘seen’ and experienced the Brahman, the eternal Wisdom. To him was born a son, the product of the Grace or the Divine Will, which was the manifestation of all three Primal Energies of Brahma, Vishnu and Shiva. He was ordained with the three energies; He came to have the concentrated wisdom of the three God-heads or symbolically three heads. The three heads signified as Brahma:‘Tejas’ personified, Vishnu:‘Ojas’ personified, Shiva: ‘Tapas’ personified. Under these heads, illumination of knowledge, vigorosity of action and stringency of penance were represented as three aspects or state of being of the same.
Birth: Dattatreya had descended into the realm of world as progeny of Atri and Anusuya, a sage couple of the Vedic age. Anusuya became very famous for her devotion to her husband. She was the embodiment of chastity. Such was her spiritual power that hard, uneven earth turned soft and smooth for her as she walked about. This pious woman induced jealousy and envy in others, however, and the three Gods decided to prove these doubting elements how wrong they were.
They transformed themselves into mendicants, approached the hermitage of sage Atri and begged for alms. At that time sage Atri was away at the river offering his daily oblations. Anusuya came out and offered food to them. They made a strange request; the food is prepared and served to them by Anusuya, in the nude. In the Indian tradition any ‘athithi’ (guest) cannot be turned away, as they are considered to be an aspect of God. Hence she was placed in a dilemma. She smiled to herself and reflected thus: ‘I am totally purified by the long association with the holy sage Atri. What harm can the god of lust ever do to me? So I do fear nothing. As they have sought food from my hands, I look upon them as my own children and not as strangers and grown up men!’ Her thoughts – the thoughts of a pious and chaste person – instantly became reality; the elderly guests became babies!
Sage Atri on his return to the hermitage saw his wife Anusuya fondling three babies. Anusuya said “These children are the gift of God to us who have been childless so far”. Sage Atri was overjoyed and named them Datta, which means ‘given’. At this the three Gods reverted to their real forms and disclosed the truth. They extolled the power of chastity and purity of Anusuya which vanquished the combined and colossal powers of all three of them. Sage Atri and Anusuya prayed that they should remain as their sons. They consented and the three Gods merged into one body.
This is how Shri Dattatreya incarnated and is known as Gurudeva Datta – the Guru of all Gurus.
Ganagapura is a kshetra (place of pilgrimage) associated with Sri Narasimha Saraswati Swami, the second incarnation of Dattatreya. According to the book Shri GuruCharitra, he promised that he would abide forever at Ganagapura. In the morning, he would bathe at the confluence of the Bhima and Amarja rivers. At midday, he would go through the village asking for bhiksha (alms of food), and accept pooja offerings in the form of Nirguna Paduka at the temple. Devotees believe that by bathing at the confluence between 3.30 am to 4.30 am (brahma muhurtham ), studying the Shri GuruCharita book for 7 days (sapthaha, the chapters would be spread across 7 days) at the odumbara tree ( Fig tree) at the confluence, by begging (Maadhukari) from at least five houses for 7 days in Ganagapura, and by offering Paduka Pooja at the temple, they can experience the living presence (darśana) of Sri Narasimha Saraswati Swami, and be freed from sins and granted wishes.
MAHURGAD BIRTH PLACE OF DATTATREYA
Renuka ma temple at Mahur, Nanded
Renuka ma temple at mahur, nanded
Mahur is said to be the birthplace of goddess renuka and lord dattatreya. renuka mata is mother of lord parshuram (sixth avatar of lord vishnu). so the important temple in this place are renuka temple, lord dattatreya temple and anusaya temple. dattatreya was born to anusaya and sage atri. this temple is considered a full shakti peeth temple.Mahur or Mahurgad is a town and religious place in Nanded district of Maharashtra, India.[1] Mahur is the birthplace of Hindu God Dattatreya.[2] Dattatreya parents Atri Rishi and Sati Anasuya Mata lived here. Brahmadev, Vishnudev and Lord Shiva once got a news about Anusaya Mata that there is no one more pious and pure as her. To test her piousness they arrived under the garb of asking Alm (bhiksha). Near Mahur, There is a Pious confluence of River Penganga and River Pus at Hiwara Sangam village, Tal. Mahagaon Vidarbha, from where the river flows northward. Penganga river forms a border between Vidarbha and Marathwada. Mahur falls just about 3kms inside Marathwada due to river bank. There are three mountains in Mahur. The first one is having Renuka Mahar devi mata Temple, who is mother of the god Parshuram. Other two are called Datta Shikhar and Atri Anasuya Shikar Temples.
Datta Shikhar is highest of all. Mahur has a sacred temple to Renuka Mata, which is considered one of the three and half Shakti Peethas (temples) in the state. A big fair is held here every year on the occasion of Vijayadashami.
Sahasrarjun attacked Renuka Mahar Devi while somewhere in today’s Telangana, for he wanted to grab the sacred Kamdhenu cow — this cow has the divine power to fulfill wishes. When Renuka Mahar Devi refused to him that saying asking gift of your own choice by the guest visitor is uncalled. He attacked her & injured her. She dies in this & when Lord Parshuram knew about it, he went berserk. Then the elderly people pacified him & asked him to do the last rites in Mahur under Dattatreya’s guidance. Then he was told by him that Mahar devi Renuka Mata will appear on first mountain for you to worship. This became the famous Mahar Devi Renuka Mata temple. The “Matru Tirth” (means sacred place for Mother’s worship) Place on this Mountain is the one which is where today stands a lake, is “Antyeshti Sthan” (Means place where last rites were performed).There are many other temples in Mahur like Rishi Jamdagni Mahar Temple, Lord Parshuram Mahar Temple, Kalika Mata Temple, Devdevshwar Temple, and also the Caves called Pandav Leni. There is Fort in Mahur. This was built by Gond kingdom of Chandrapur. This fort is quite large, but very few visitors travel inside. all these shakti peeth temples are specially visited by devotees during navratri festival. pray to maa with sincere heart for her blessings. happy journey.
Mahur
1.Mahur or Mahurgad is a town and religious place in Nanded district of Maharashtra, India. Mahur is the birthplace of Hindu God Dattatreya. Dattatreya parents Atri Rishi and Sati Anasuya Mata lived here. Brahmadev, Vishnudev and Lord Shiva once got a news about Anusaya Mata that there is no one more pious and pure as her. To test her piousness they arrived under the garb of asking Alm (bhiksha). Near Mahur, There is a Pious confluence of River Penganga and River Pus at Hiwara Sangam village, Tal. Mahagaon Vidarbha, from where the river flows northward. Penganga river forms a border between Vidarbha and Marathwada. Mahur falls just about 3kms inside Marathwada due to river banks.
2.There are three mountains in Mahur. The first one is having Renuka Mahar devi mata Temple, who is mother of the god Parshuram. Other two are called Datta Shikhar and Atri Anasuya Shikar Temples. Datta Shikhar is highest of all. Mahur has a sacred temple to Renuka Mata, which is considered one of the three and half Shakti Peethas (temples) in the state. A big fair is held here every year on the occasion of Vijayadashami.
3.Sahasrarjun attacked Renuka Mahar Devi while somewhere in today’s Telangana, for he wanted to grab the sacred Kamdhenu cow — this cow has the divine power to fulfill wishes. When Renuka Mahar Devi refused to him that saying asking gift of your own choice by the guest visitor is uncalled. He attacked her & injured her. She dies in this & when Lord Parshuram knew about it, he went berserk. Then the elderly people pacified him & asked him to do the last rites in Mahur under Dattatreya’s guidance. Then he was told by him that Mahar devi Renuka Mata will appear on first mountain for you to worship. This became the famous Mahar Devi Renuka Mata temple. The “Matru Tirth” (means sacred place for Mother’s worship) Place on this Mountain is the one which is where today stands a lake, is “Antyeshti Sthan” (Means place where last rites were performed).
4.There are many other temples in Mahur like Rishi Jamdagni Mahar Temple, Lord Parshuram Mahar Temple, Kalika Mata Temple, Devdevshwar Temple, and also the Caves called Pandav Leni.[citation needed] There is Fort in Mahur. This was built by Gond kingdom of Chandrapur. This fort is quite large, but very few visitors travel inside.
Shri Nrusimha Saraswati Maharaj is the second incarnation of Lord Shri
Dattatreya. Shri Nrusimha Saraswati Maharaj was born in Karanja, in the late 14th century. His name was Narahari. Madhava and Amba Kale were his parents. The janmasthan is located just behind the Gurumandir Temple.
The Childhood and Formative Years
Narahari surprised everyone by uttering the word, ‘om’ imediately after birth. Besides the word ‘om’, he did not develop the ability to speak during the normal formative years. His parents were very worried that the boy might be dumb. Narahari realised the worries of his parents and conveyed to them by sign language that he would have the speaking power after the ‘Upanayan (thread Ceremony)’ and they need not worry but plan his ‘upanayan’ at the right age. The parents felt reassured and at the appropriate age, performed the ‘upanayan sanskar’. To the surprise of all, when as a part of the ‘sanskar’, Narhari came to his mother for ‘bhiksha’ and the mother gave the first fistful of ‘bhiksha’, Narhari recited ‘Rigveda’ in clear tone. At the second fistful from his mother, Narhari recited ‘yajurveda’ and then the remaining two vedas. All elders and the ‘purohits’ who were present were convinced that Narahari had divine qualities. They bowed before him with reverence.
A year after the ‘upanayan sanskar’, young Narahari left for ‘Uttar Yatra (pilgrimage)’ and enroute, he took ‘Sanyas-Diksha’ at Kashi (Varanasi) . He was thereafter named ‘Nrusimha Saraswati’.
The Sainthood Years
Shri Nrusimha Saraswati spent most of his life in the Krishna-Bhima basin, which today comprises the tri-state region of Maharashtra, Karnataka and Andhra Pradesh. He had divine powers and the common people from all walks of life experienced his divine abilities over a long period. He had many disciples and his work in vitalising the ‘Sanatan Vedic Dharma’ was remarkable. He rigorously practised the ‘vedic’ rituals in his daily life.
Shri Nrusimha Saraswati Maharaj is truly regarded as one of the great pioneers of ‘Guru-Parampara’. He preached and convinced the total devotion and unflinching faith in one’s `Guru’ as the surest path to attaining ‘moksha’.
Karanja, Narsobachiwadi, Ganagapur, Oudumber, are some of the prominent places where Shri Nrusimha Saraswati stayed and preached his disciples. He ended his ‘avatar-karya’ at Shri Shailyam in Andhra Pradesh by wading into the great Krishna River. He told his disciples that some flowers would come back from the river at the place where he entered the river. Exactly as he told, the flowers came and the disciples took them back as ‘Prasad-pushpa’.
His life spanned over the late 14th century and greater part of 15th century AD. The ‘Guru-Parampara’ continues ever after.
3. Karanja
Karanja is famous for its Nrusimha Saraswati Swami Maharaj temple. Shri Nrusimha Saraswati Gurumaharaj is the second avatar (incarnation) of Lord Dattatreya. Born in Karanja in 1378, he traveled far and wide in what is now known as the States of Maharashtra, Karnataka, Telangana and Andhra Pradesh. He achieved Sainthood and performed several miracles. He imparted spiritual knowledge to his disciples, many of whom themselves attained Sainthood. The Gurumandir Temple conducts several major events to celebrate the various avatars of Lord Dattatreya. Over the past 100 years, Gurumandir has become a nucleus for religious and social welfare activities in Maharashtra’s Vidarbha region.
Other old temples are Vitthal mandir, Chote Ram mandir and as well as famous “Kannao Ram mandir”. Each year Ramnavami and other Hindu religious activities are performed in these temples.
https://youtu.be/jhaJTzJppg8
The birthplace of Shri Nrusinha Sarasvati. It is known as Lad – Karanje. Brahmanand Sarasvati of Kashi first built a temple of Deity Datta here.
SHEGAON GAJANANA MAHARAJ TEMPLE
Gajanan Maharaj was an Indian Hindu guru, saint and mystic. His origins remain uncertain. He first appeared at Shegaon, a village in Buldhana district, Maharashtra as a young man at age of 30 probably during 23 February 1878. He attained Sanjeevana Samadhi on September 8, 1910; which is thought to be a process of voluntary withdrawal from one’s physical body. This date of his Samadhi is commemorated every year as part of the Shree Punyatithi Utsav. The date of his first appearance is considered an auspicious day and is celebrated as Prakat Din Sohla. The early life details of Gajanan Maharaj remain obscure and his date of birth also is unknown. He is believed to have made his first appearance during February 1878 at Shegaon. One of his biographies known as Shree Gajanan Maharaj Charitra-Kosh was authored by Dasbhargav or Bhargavram Yeodekar, a native of Shegaon. The biography mentions various versions of Gajanan Maharaj’s origins. While at Nashik, Dasbhargav is thought to have met a contemporary saint known as Swami Shivanand Saraswati who was speculated to be of 129 years of age at the time. According to Shivanand he was a Brahmin who had previously met Gajanan Maharaj during 1887 at Nashik. He informed Dasbhargav about the period when Gajanan Maharaj appeared in Shegaon where he lived for the remainder of his life. He claimed to have made around 25 to 30 number of visits to Gajanan Maharaj during this period. Shivanand Swami also declared that he would often visit Dadasaheb Khaparde, a resident at Amravati and stay with his family at their residence during these visits. It is claimed that Shivanand Swami later travelled to the Himalayas and was never seen again (according to pages 362–365 of the aforementioned biography that details the conversation between Dasbhargav and Shivanand Swami). It is also believed that Shivanand Swami may have been a former resident at Sajjangad, Maharashtra, also where the prominent 17th-century saint and philosopher Samarth Ramdas lived for many years. Gajanan Maharaj was an ardent user of marijuana and hashish which is exemplified in almost all available images in the public domain from the time of his attaining samadhi.Even the temple premises where he attained samadhi had a smoking choola as a symbolic representation. Another biography of Gajanan Maharaj known as Shree Gajanan Vijay was composed by Das Ganu who was born at Akolner. Das Ganu who was initially named Narayan by his maternal relatives had at some point moved to Ahmednagar, Maharashtra where his father had been a care-taker of a property. He was later renamed as Ganesh and his grandfather often called him Ganu, a shorter version of his name. When he arrived at Pandharpur, Das Ganu was contacted by a resident at Shegaon, Ramchandra Krishnaji Patil who was also a devotee of Gajanan Maharaj. He advised Das Ganu to write a biography on Gajanan Maharaj. It is believed that he had once visited Nashik, Maharashtra and the surrounding pilgrimage sites including Kapiltirtha. He lived at Kapiltirtha for around 12 years.[5] Contemporaries of Gajanan Maharaj identified him by several names such as Gin Gine Buwa, Ganpat Buwa, and Awaliya Baba. According to his biography Shree Gajanan Vijay, Gajanan Maharaj used to consider a few other spiritual personalities such as Narasingji, Vasudevanand Saraswati (Tembhe Swami Maharaj) and Sai Baba of Shirdi as brothers. Gajanan Maharaj appeared as the Hindu deity Vitthala in Pandharapur for his one devotees Bapuna Kale. He also appeared as Samarth Ramdas for another devotee. There are some similarities between Gajanan Maharaj and Swami Samarth of Akkalkot, another Hindu guru and mystic. They both were Paramahans and AjanBahu. They represent different forms taken from the same source . He is regarded as an enlightened being.[citation needed] He received a significant following in Maharashtra and thousands visit the Shegaon temple every year. According to the Shree Gajanan Vijay, he was an exponent of three streams of Yoga i.e. Karma, Bhakti and Gyan Yoga. Appearances and divine powers According to a legend, a money lender named Bankat Lal Agarwal first saw Gajanan Maharaj in a “superconscious state” on 23 February 1878 on a street, eating leftover food which was thrown (and thus spreading the message of food is life and food should not be wasted). Sensing him to be not an ordinary man who needs food to eat but a Yogi, Bankat took him home and asked Maharaj to stay with him. In his lifetime, he performed many miracles such as giving a fresh lease on life to one Janrao Deshmukh, lighting the clay-pipe without fire, filling a dry well with water, drawing sugar cane juice by twisting canes with his hands, curing leprosy of a man, curing himself of the many bites of honey bees, etc. Some of the above acts are because Shri Gajanan Maharaj knew Yoga Shastra on his own admission in the book by Shri Das Ganu Maharaj. During a public meeting on the occasion of Shiv Jayanti, the great freedom fighter Lokmanya Tilak met Gajanan Maharaj. When Tilak delivered a charismatic speech, Maharaj predicted that Tilak would get a very harsh sentence by the British Raj. Maharaj’s words did come true, however, Tilak is said to have taken blessings of Maharaj and his Prasad which helped him in writing his book – Shrimadh Bhagvad Gita Rahasya, which is the summarised version of the holy book of Hindus, the Bhagavad Gita. Shree Gajanan Maharaj took Samadhi on 8 September 1910. His earthly remains were buried and a temple in his name is built on his Samadhi at Shegaon. Maharaj was prescient and had predicted his time on this earth was close to getting over. His devotees had started building the temple in his honour for some time before his Samadhi-din. In fact, his Samadhi mandir is just below the temple of Shri Ram. It is said that Shri Gajanan Maharaj would routinely worship at the temple of Shri Ram during his lifetime. Shri Gajanan Maharaj was fond of smoking ganja in his chilam and is supposed to have also started a dhooni (loosely meaning hearth, but representing a glowing chilum[check spelling]) during his lifetime. The dhooni is still burning and is located very near the Samadhi mandir. At the time when he filled a dry well with water, the saint who had denied him water, saying all wells here are dry, Shri Bhaskar Maharaj Jayle, later went on to become his big devotee. Bhaskar Maharaj’s grandson, Shri Vasudeva Maharaj Jayle was also a great devotee of Gajanan Maharaj, whose Shraddhasagar Ashram in Akot is a spiritual place for devotees in nearby areas.
Shri Sant Gajanan Maharaj Sansthan In the presence of Gajanan Maharaj, Shri Sant Gajanan Maharaj Sansthan, a body of 12 trustees was formed on 12 September 1908 so as to commemorate the holy place which Maharaj had hinted Ya Jagi Rahil Re (It will be at this place) about his place and day for Samadhi. Shri Gajanan Maharaj Mandir is located below the temple of Shri Ram. In the same area, there is the place where the Dhooni is burning. Also nearby, the Dhooni is the place where the devotees can see Maharaj’s paduka (wooden sandals), the temple of Vithoba and Rukmini and the temple of Hanuman. There is an umbar tree just near the temple of Hanuman and it is said to have been in existence since the days of Shri Gajanan Maharaj. Shivshankar Patil is the head of the trust Educational institutions run by the trust are located at Shegaon and are affiliated to Amravati University. These colleges are one of the best institutes for engineering education in the Vidarbha region. The Anand Sagar project for tourists was developed in 2005 by the trust and spans over 650 acres. It is one of the largest amusement places in Maharashtra. Shegaon is on the main line Mumbai-Howrah route. Most of the trains which are going to Howrah stops for around 2–3 minutes at Shegaon.
PANCHALESHWAR
Panchal Eshwar
From Mumbai its 400km travel time approximately 9 hrs
श्री आत्मतीर्थ पांचाळेश्र्वर
स्थान:आपेगाव औरंगाबाद बीड जिल्ह्याच्या सीमेवरून वाहणाऱ्या गोदावरीचे किनारी गेवराई तालुका जि. बीड. (महाराष्ट्र) सत्पुरूष: श्री दत्तात्रय प्रभू विशेष: श्री दत्तप्रभूंचे भोजन स्थान, महानुभाव पंथ पीठ
श्री आत्मतीर्थ पांचाळेश्र्वर
हे स्थान पांचाळेश्र्वर आत्मतीर्थ महानुभव पंथांचे पवित्र व श्रेष्ठ दत्तस्थान आहे. हे दत्तप्रभुंचे भोजन स्थान. हे स्थान परमपावन गोदावरी नदीच्या दक्षिण किनाऱ्यावर वसलेले आहे. या ठिकाणी श्री दत्तप्रभूंची चरणकमले रोज नियमाने लागतात. तेच हे आत्मतीर्थ. येथील कणकण व अणुरेणु श्रीप्रभुंच्या पदस्पर्शाने पावन झालेला आहे. त्यामुळे प्रत्येक वस्तुला पावित्र्य व इतिहास आहे.
आज गंगातीराच्या परिसरात मध्यभागी असलेल्या श्रीप्रभूंच्या भोजनस्थानी एक भव्य मंदीर बांधण्यात आलेले आहे. त्यामुळे या क्षेत्राचे महत्त्व द्विगुणीत झालेले आहे. हे आत्मतीर्थ स्वयंसिद्ध आहे.
कवि कृष्णदास म्हणतात,
या लागी परमेश्वर चरणांकित । तेमोक्षदायक तीर्थ ॥ तयामाजी आत्मतीर्थ । मुक्ती आणि भुक्तीचे दायक ॥ आत्मतीर्थासम नाही तीर्थ । जे स्मरणमात्रे सर्व पातक क्षयो करी ॥ चोरी, सुरापान मित्रद्रोह । ब्रह्महत्या गुरूद्रोह ॥ आणिक महापातके समूह । जाती आत्मतीर्थी स्नाने ॥ जरी आत्मतीर्थी स्नान घडे । तरी बहु जन्मार्जित पापसंग बिघडे ॥ पुण्यरूप जन्म होय रोकडे । जनामाजी ॥ जे दत्तात्रयांचे निरंतर क्रीडा स्थान । आत्मतीर्थ म्हणिजे महातीर्थ गहन ॥
श्री पांचाळेश्र्वरचे विशेष महत्त्व महानुभावीय दत्तभक्तांना आहे.
श्री आत्मतीर्थ पांचाळेश्र्वर
पाचांळेश्वर या स्थानास आत्मतिर्थ का म्हणतात ?
जानोपाध्यांना स्वामी या तिर्थाचे महत्त्व सांगताना म्हणतात, “या स्थानाचे महत्त्व वेगळेच आहे. श्रीदत्तात्रय प्रभूचा नित्यसंबंध आहे. श्रीदत्तात्रय प्रभू रोज दुपारी प्रत्यक्ष भोजन स्वीकारण्यासाठी येत असतात.
पूर्वी त्रेतायुगात कुसुमावती नगरीत देवश्रवा नावाचे ऋषी राहत होते. त्यांना आत्मऋषी नावाचा पुत्र होता. देवश्रव्यानेअतिशय भावपूर्वक उपासना करून श्रीदत्तात्रय प्रभूनां प्रसन्न केल्यामुळे ते त्याच्या घरी प्रगट झाले. देवश्रवा श्रीदत्तात्रय प्रभूच्या भजनपूजनात मग्न असताना त्याच्या शिष्य पाचांळराजा आपल्या गुरूच्या भेटीला आला असता त्याला तेथे श्रीदत्तात्रय प्रभूंचे दर्शन झाले.
देवश्रव्याने अतिशय भावपूर्वक उपासना करुन, विनवुन श्रीदत्तात्रेय प्रभूनां पंचाळेश्वरला आपल्या राजसदनी आणले. पाचांळराजाने श्रीदत्तात्रेय प्रभूनां राजसिहांसनी बसवून त्याचीं षोडशोपचारे पूजा केली. आणि अनेक प्रकारची स्तुतीस्तवन करुन त्यानीं श्रीदत्तात्रेय प्रभूनां विनंती केली, “हे आर्तदानी भक्तवत्सला माझी सगळी चितां नष्ट करुन माझा पुनर्जन्म चुकवावा.”
“हे धर्मशील राजा, आम्हाला तुझ्या हातून काही महत्वपूर्ण कार्य करवून घ्यायचे आहे. त्यानंतर मात्र आम्ही तुला चिरायुपद प्राप्त करुन देवू. तोपर्यंत राज्यवैभवाचा उपभोग घे” असे आश्वासन देवुन श्रीदत्तात्रेय प्रभू तेथून निघून गेले. त्याच काळात पुलस्ती ऋषींच्या कुभं आणि निकुभं या पुत्रद्वयानीं अतिशय धुमाकूळ घातला होता. ते कोणालाच जुमेनासे झाले. राजाचां पराभव करुन ते नगरेच्या नगरे उध्वस्त करीत होते. ऋषीमुनीचें तर ते जणु कर्दनकाळच होते. तेव्हा अंबानगरीत वासतव्यास असलेल्या देवश्रवापुत्र आत्मऋषीला कुभ-ंनिकुंभाची ही दुषकृत्ये पाहुन फार राग आला. ते पंचाळेश्वरास जाउन गाऱ्हाणे करीत पाचांळराजाला म्हणाले, “हे प्रतापसूर्या, तरी तू या राक्षसबंधूचा समाचार घे.”
श्री क्षेत्र पांचाळेश्वर- दत्त महाराज रोज येथे मध्यांन भोजन करतात
पाचांळराजाने आत्मऋषीच्यां निवेदनानुसार आणि श्रीदत्तात्रेय प्रभूच्यां आदेशानुसार कुभं-निकुंभाशी घनघोर युध्द करुन त्यानां ठार मारले. जनता व ऋषीमुनी भयमुक्त झाले. परंतु, कुभं-निकुभं दैत्य असले तरी पुलस्तीचे पुत्र असल्याने आपणास ब्रह्महत्येचे पातक लागले असे पाचांळराजाच्या मनात विकल्प उभा राहीला. तेव्हा आत्मऋषीने धावा करुन श्रीदत्तात्रेय प्रभूनां प्रसन्न केले. श्रीदतात्रेय प्रभू तेथे प्रगट झाल्यानंतर पाचांळराजा विनंती करीत म्हणाला, “हे प्रभो, पुलस्तकुलाचे नाश करण्याचे महापाप माझ्या हातून घडले आहे. तरी मला या ब्रह्महत्येच्या दुर्धर पापातून मुक्त करावे.”
श्रीदत्तात्रेय प्रभू पाचांळराजाला अभय देत म्हणाले, “राजा, घाबरु नकोस. आम्ही तुला या पातकातुन मुक्त करुन आमचे अक्षयपद प्रदान करु. तरी धनुष्य सज्ज करुन पाताळातून अग्रोदक काढ.” पाचांळराजाने बाण मारुन पाताळातून पाणी काढले. आत्मऋषीने त्या उदकाने श्रीदत्तात्रेय प्रभूचें श्रीचरण प्रक्षाळण केले व ते चरणोदक पाचांळराजास दिले. ते प्राशन केल्याने पाचांळराजा ब्रह्महत्येच्या पातकातून मुक्त झाला त्यामुळे त्या तीर्थास आत्मतीर्थ असे म्हटले जाते.
पाचांळराजाला पापमुक्त करुन श्रीदत्तात्रेय प्रभु प्रयाण करणार तितक्यात आत्मऋषींनी श्रीदत्तात्रेय प्रभूचें श्रीचरणकमल घट्ट धरुन विनंती केली. “देवाधिदेवा दयासागरा, आपण रोज दुपारचे भोजन आपण या आत्मतीर्थावर येऊन स्विकारावे .माझ्या लेकराचा एवढा लळा पुरवावाजी.” श्रीदत्तात्रेय प्रभु प्रसन्नतापूर्वक ‘तथास्तु’ म्हणूण निघून गेले. आत्मऋषींच्या विनंतीला मान देऊन श्रीदत्तात्रेय प्रभू तेव्हापासून आजतागायत रोज भोजनासाठी आत्मतीर्थी येत असतात. त्यामुळे त्याच्यां नित्यसंबंधाने ते स्थान विशेषच वंदनीय झाले आहे.
History and greatness of the temple of Shri Panchal Eshwar at Shrikshetra Rakshasbhuvan
The panchaleshwar temple is situated at Shrikshetra Rakshasbhuvan in Gevrai taluka in Beed District of Maharashtra in the basin of river Godavari. Shri Narsinha Saraswati has referred to about this place in the Gurucharitra. It is believed that Shri Dattaguru visits this place for lunch, in the subtle, every day. As Chakradhar Swami has performed penance for some time here, this is a famous place of worship of the Mahanubhav sect.
भाग-१२|#श्रीदत्त_चरित्र|आत्मतीर्थ येथे श्रीदत्तप्रभु दररोज भोजना साठी का येतात?
Materialised (sagun) form of Deity AnnapurnaA singleheaded idol of Deity DattaShri
Datta padukas
A rare Datta yantra attracting the non-materialised (nirgun) Datta Principle
तुम्हासहित औदुंबर । आमुच्या पादुका मनोहर ।
पूजा करिती जे तत्पर । मनकामना पुरती जाणा ॥
Take Darshan of the blissful Deity Datta giving us happiness !
Panchaleshwar is Dattatreya’s seat for lunch
I am a trustee here and having been serving here since childhood. This is the place where Dattatreya eats lunch. He bathes at Kashi, asks for alms at Kolhapur and eats at Panchaleshwar.
This village has derived its name from King Panchal
Obliging the request of King Panchal and Sage Atma, every day Dattatreya comes here for lunch at noon. Dattatreya has granted the king and the sage a boon that as long as the universe exists He shall come here daily for a meal. It is from the king’s name that this village has been named s Shrikshetra Panchaleshwar. From the name of Sage Atma this place is called ‘Atmateerth’.
Panchaleshwar at Shrikshetra Rakshasbhuvan
श्री पांचाळेश्र्वरश्री आत्मतीर्थ पांचाळेश्र्वर मंदिर
Shri Dattaguru visits this place for lunch, in the subtle, every day. As Chakradhar Swami has performed penance for some time here, this is a famous place of worship of the Mahanubhav sect.
भाग-१२|#श्रीदत्त_चरित्र|आत्मतीर्थ येथे श्रीदत्तप्रभु दररोज भोजना साठी का येतात?
The panchaleshwar temple is situated at Shrikshetra Rakshasbhuvan in Gevrai taluka in Beed District of Maharashtra in the basin of river Godavari. Shri Narsinha Saraswati has referred to about this place in the Gurucharitra. It is believed that Shri Dattaguru visits this place for lunch, in the subtle, every day. As Chakradhar Swami has performed penance for some time here, this is a famous place of worship of the Mahanubhav sect.
Take Darshan of the blissful Deity Datta giving us happiness !
1. Panchaleshwar is Dattatreya’s seat for lunch
I am a trustee here and having been serving here since childhood. This is the place where Dattatreya eats lunch. He bathes at Kashi, asks for alms at Kolhapur and eats at Panchaleshwar.
This village has derived its name from King Panchal
Obliging the request of King Panchal and Sage Atma, every day Dattatreya comes here for lunch at noon. Dattatreya has granted the king and the sage a boon that as long as the universe exists He shall come here daily for a meal. It is from the king’s name that this village has been named s Shrikshetra Panchaleshwar. From the name of Sage Atma this place is called ‘Atmateerth’.
Divine play of Dattatreya, Govind Prabhu and Chakradharswami here
Govindprabhu Maharaj took renunciation from Panchalingi and came here. Chakradharswami too met Dattatreya here. Dattatreya, Govindprabhu and Chakradharswami performed Divine play here.
Spiritual significance
With the grace of Dattatreya when an individual affected with possession, black magic and mental distress comes here and performs seva with dedication he recovers within a month. People come here from far and wide and render seva and feel content.
Festivals celebrated here
On Chaitra Krushna paksha 7 there is a palanquin procession and a religious fair here. Religious functions are also held here. Dattajayanti, Shrikrushnajayanti and the birthday of the omniscient Chakradharswami are celebrated here.Seven days before Dattajayanti there is a celebration. The birthday of Dattatreya is on the fourteenth day of the Hindu lunar fortnight (chaturdashi). A procession is held on full moon day (pournima) and the celebrations end. My personal experience is that with the grace of Datta Maharaj many mentally ill patients get cured.
The place where Dattaguru takes a nap after a meal
To the right of Shri Panchaleshwar temple Shri Dattaguru takes a nap after a meal on His left side. A beautiful temple has been constructed here. Around the temple there are swaying trees. The area is well protected. There is a huge entrance to the temple with a room for playing traditional musical instruments.
Mahalakshmi Temple at Kolhapur
Ambabai Temple (also known as Mahalaxmi Mandir) is an important Hindu temple dedicated to Goddess Lakshmi, who resides here as Supreme Mother Mahalakshmi and is worshipped by locals as Ambabai. Goddess Mahalakshmi is the consort of Lord Vishnu and it is customary among Hindus to visit Tirumala Venkateswara Temple, Kolhapur Mahalakshmi Temple and Padmavathi Temple as a yatra (pilgrimage). It is believed that visiting these temples as a pilgrimage helps achieve moksha (salvation).
Description
Shri Mahalakshmi Temple, Kolhapur. The temple of the goddess Mahalakshmi was built by Karnadeva in 634 CE Chalukya reign.Mounted on a stone platform, the murti of the crowned goddess is made of gemstone and weighs about 40 kilograms. The image of Mahalakshmi carved in black stone is 3 feet in height. The Shri Yantra is carved on one of the walls in the temple. A stone lion (the vahana of the goddess), stands behind the statue. The crown contains a five headed snake. Further, she holds a Matulinga fruit, mace, shield and a pānapātra (drinking bowl). In Lakshmi Sahasranama of Skanda Purana, Goddess Lakshmi is praised as “Om Karaveera Nivasiniye Namaha” means “Glory to the Goddess who lives in Karaveera” and as “Om Sesha Vasuki Samsevyaa Namaha” means “Glory to Goddess who is served by Adi Sesha and Vasuki”. They are the 119th and 698th names of Lakshmi in Lakshmi Sahasranama. This is also the description mentioned in the Rahasya of Devi Mahatmya.Professor Prabhakar Malshe says, “The name of Karaveera is still locally used to denote the city of Kolhapur”. Unlike most Hindu sacred images, which face north or east, the deity faces west (Pashchim). There is a small open window on the western wall, through which the light of the setting sun falls on the face of the image for three days around the 21st of each March and September.There are a number of other shrines in the courtyard to the Navagrahas, Surya, Mahishasuramardini, Vitthal-Rukmini, Shiva, Vishnu, Bhavani and others. Some of these images date back to the 11th century, while some are of recent origin. Also located in the courtyard is the temple tank “Manikarnika Kund”, on whose bank is another shrine to Visweshwar Mahadev.
History
The temple belongs architecturally to the Chalukya empire and was first built in the 7th century.The temple is referred to in multiple Puranas. There is evidence to show that the Konkan king Kamadeo, Chalukyas, Shilahara, Yadavas of Devagiri dynasties visited this city. Adi Shankaracharya also visited. Chhatrapati Shivaji Maharaj and Chhatrapati Sambhaji Maharaj ruled this area and they also visited the temple regularly.
The central icon of the goddess
In 109 CE, Karnadeo cut off the jungle and brought the temple to light. The existence goes back to the 8th century, according to Bhandarkar and Khare.[who?] Itihāsa Chakra indicates that the temple dates back to Mahājanapadā times. In the 8th century, the temple sank down due to an earthquake. In the 9th century, Gandavadix (King) extended the temple by building Mahakali Mandir. During 1178–1209, in the reign of Raja Jaysing and Sindhava, South gate and Atibaleshwar Temple were built. In 1218, Yadav king Tolum built Mahadwar and offered jewels to Devi. Further, Shilaharas built Maha Sarasvati Mandir. He being a Jain, got 64 idols carved. It is possible that a new idol called Padmavati was installed at that time.Historian Paul Dundas in his book The Jains mentions that Mahalaxmi temple Kolhapur was a Jain temple. Sheshashayee Vishnu which is an octagonal structure closer to the eastern gate has a panel of 60 Jain Tirthankaras carvings.Jains worshipped the idol in the temple as Padmalaya or the abode of Padma or Padmavati, an epithet of Goddess Lakshmi. Further, in Chalukya times, Ganapati before the temple was installed. In the 13th century, Shankaracharya built Nagar Khana and Office, Deepmalas.
Later during the time of Maratha Empire, the temple was repaired. Though many invasions over this part of India have caused some damages of the beautiful idols which are all around the temple.
During Mughal reign, the worshippers had hidden the idol for protection. During(Chhatrapati Sambhaji II’s Reign, Narhar Bhat Shastree had a dream by goddess Mahalakshmi informing him of her location, which he told to Chhatrapati.[citation needed]. Believing Sangavakar’s dream, Chhatrapati Sambhaji started a search. This idol was found in a house in Kapila Teertha Market in the city. According to Chhatrapati Sambhaji’s letter dated 8 November 1723, Sindhoji Hindurao Ghorpade of Panhala installed the idol again on 26 September 1712 (Monday, Ashwin Vijaya Dashami). The number of devotees grew, and in due course of time, the Devi became the Deity of Maharashtra. The deity began to denude due to Abhishekas. So the then Shankaracharya of Sankeshwar got it repaired. After Vajralep and sacrifices, it was again installed by Shahajee Raje of Kolhapur in 1954. There are 5 main temples and 7 Deepamalas now. Around are 35 temples of various sizes and 20 shops. There are 5 Hemad-style tops and a Garud Mandap. Sheshashayee Vishnu which is an octagonal structure closer to the eastern gate has a panel of 60 Jain Tirthankaras carvings.
Shri Yantra
The Shri Yantra is carved on one of the walls of the temple. Shri Yantra is entirely covered with glass and visible to devotees, offering Haldi, kumkum, and flowers.
Renuka ma temple at Mahur, Nanded
Mahurgad is a town and religious place in Nanded district of Maharashtra, India.[1] Mahur is the birthplace of Hindu God Dattatreya.[2] Dattatreya parents Atri Rishi and Sati Anasuya Mata lived here. Brahmadev, Vishnudev and Lord Shiva once got a news about Anusaya Mata that there is no one more pious and pure as her. To test her piousness they arrived under the garb of asking Alm (bhiksha). Near Mahur, There is a Pious confluence of River Penganga and River Pus at Hiwara Sangam village, Tal. Mahagaon Vidarbha, from where the river flows northward. Penganga river forms a border between Vidarbha and Marathwada. Mahur falls just about 3kms inside Marathwada due to river banks.
There are three mountains in Mahur. The first one is having Renuka Mahar devi mata Temple, who is mother of the god Parshuram. Other two are called Datta Shikhar and Atri Anasuya Shikar Temples. Datta Shikhar is highest of all. Mahur has a sacred temple to Renuka Mata, which is considered one of the three and half Shakti Peethas (temples) in the state. A big fair is held here every year on the occasion of Vijayadashami.
Sahasrarjun attacked Renuka Mahar Devi while somewhere in today’s Telangana, for he wanted to grab the sacred Kamdhenu cow — this cow has the divine power to fulfill wishes. When Renuka Mahar Devi refused to him that saying asking gift of your own choice by the guest visitor is uncalled. He attacked her & injured her. She dies in this & when Lord Parshuram knew about it, he went berserk. Then the elderly people pacified him & asked him to do the last rites in Mahur under Dattatreya’s guidance. Then he was told by him that Mahar devi Renuka Mata will appear on first mountain for you to worship. This became the famous Mahar Devi Renuka Mata temple. The “Matru Tirth” (means sacred place for Mother’s worship) Place on this Mountain is the one which is where today stands a lake, is “Antyeshti Sthan” (Means place where last rites were performed).
There are many other temples in Mahur like Rishi Jamdagni Mahar Temple, Lord Parshuram Mahar Temple, Kalika Mata Temple, Devdevshwar Temple, and also the Caves called Pandav Leni.[citation needed] There is Fort in Mahur. This was built by Gond kingdom of Chandrapur. This fort is quite large, but very few visitors travel inside. https://youtu.be/pMUifCIXC-I Kinvat taluka, Nanded district, Maharashtra.
Tulja Bhavani Temple at Tuljapur
Tulja Bhavani is a form of goddess Parvati, who is worshipped in Maharashtra, Gujarat and also by people of Telangana, Northern Karnataka, and Nepal.[2] “Bhavani” literally translates to “giver of life”, meaning the power of nature or the source of creative energy. She is considered to be a mother who provides to her devotees and also plays the role of dispensing justice by killing Asuras.[citation needed]
Chatrapati Shivaji Maharaj , the founder of the Maratha kingdom, was reputed to frequently visit this temple to seek blessings.[citation needed] The history of the temple dates back to the days of ‘ Skanda Purana ‘ as it finds a mention in that holy script. According to the epic story, there was a sage “Kardam” and his consort “Anubhuthi’ with an infant, in this area. After his death his wife “Anubhuthi” performed a penance for goddess in the name of Bhavani on the banks of the river “Mandakini” to look after her child. There was a demon (Rakshasa) by name “Kukur” who tortured her. Then Goddess Bhavani rescued Anubhuthi and killed the demon. The goddess on the prayer of her pet devotee settled on the hill of “Bala Ghat”. Since then the Mother Goddess came to be called as Bhavani of Tuljapur or Tulja Bhavani.
Mother Goddess Bhavani temple is the place where Chhatrapati Shivaji was blessed by Matha Bhavani. It is situated at Tuljapur as such it is popularly known as Tulja Bhavani Temple in many districts of Maharashtra. It is one of the 51 Shakti Peetas attributed to Goddess Parvati. The second among the ‘Shaktipeetas’ is Goddess Bhavani at Tuljapur. Bhavani is one who gives life and source of original power.
Tuljapur is at 45 km from Solapur. Historically this temple was built in the 12th century CE. There is yet another Tulja Bhavani temple built in 1537-1540 in Chhattisgarh. There is a third temple of Tulja Bhavani in the village of Patnakuva Gandhinagar in Gujarat. According to the priest, this Goddess came here from Tuljapur during 14th century. The Goddess is said to be swayambhu (self emanated). It is true that God or Goddess is always referred as ‘swayambhu’ in Vedas, Puranas and many legends. But it does not refer to the stone idol installed in a temple. What is attributed is to the invisible Supreme power.
The second among the ‘Shaktipeeths’ is Tulja Bhavani of Tuljapur. It is the family deity of the Bhosale Royal family, the Yadavs and of countless numbers of families belonging to different castes. The great ruler and founder of the Maratha kingdom, Chatrapati Shivaji visited the temple as he was a prominent devotee of her, people believe that the Goddess gifted him a sword – ‘The Bhawani Talwar’ – to succeed in his expeditions. Tulaja word indicates to an old Hindu monastery at Tolaja village in the present Rawalpindi division of Pakistan.
Along with temples of Renuka at Mahur, Mahalaxmi at Kolhapur, and Saptashringi at Vani, the temple of Bhavani at Tuljapur forms the four great Shaktipitha in Maharashtra.[3] Many legends are associated with the temple. One legend involves a demon, Madhu-Kaitabh, who was wreaking havoc upon both the gods and humans. Unable to find any solution, they turned to Lord Brahma for help, who advised them to turn to the Goddess Shakti. She took up the form of a destroyer, and powered by the other (Sapta) Mata Varaahi, Brahmi, Vaishnavi, Kaumaari Indraani, and Saambhavi, vanquished the demon and restored peace. Legend also states that Bhavani finished another demon that had taken up the disguise of a buffalo (Mahisha), and took shelter on the Yamunachala Hill which is part of Balaghat mountain range. The Tulja bhawani temple is located on this hill. Another legend mentions the story of a sage known as “Kardam” After his death his wife “Anubuti” had performed a penance at the banks of river “mandakini ” for Bhavani mata to look after her infant child. While performing the penance the demon known “Kukur” tried to disturb her penance during which the Goddess came to the aid of “Anubuti” and killed the demon “Kukur”. From that day onwards the Goddess Bhavani came to be known as Tulja Bhavani.
The main entrance of the temple bears the name of Sardar Nimbalkar. The other two entrances are named after the parents of Chhatrapati Shivaji, Shahaji and Jijabai. As one enters the Sardar Nimbalkar entrance, there is a temple dedicated to Markandeya Rishi on the right. After descending the stairs, one sees the main Tulja Temple. There is yagna kund (Holy fire pit) in front of this temple. On the floor near two main gates (Raja Shahaji Mahadwar and Rajmata Jijau main gate), there are two libraries named, Shree Santh Dnyaneshwar Dharmik Library and Shree Tukaram Dharmik Library. After alighting from the stairs, there is `Gomukh Theerth` on the right side and `Kalakh`, also known as `Kallol Theerth` on the left side. Before entering the sanctum sanctorum of the Goddess, devotees take a dip here in these theerths (Shallow tanks of “holy” water). There are also Amruth Kund and a Datta temple on the premises. A Siddhi Vinayak temple is situated on the left side of the main gate whilst on the right, there is a temple of Aadishakti, Aadimata Matangadevi. A temple of goddess Annapurna is also present in the main complex.
The idol of Goddess Tulja Bhawani is believed by her devotees to be `swayambhu` (“self-manifested” or “that which is created by its own accord”). The high granite idol is three-foot tall, with eight arms holding weapons, and bearing the head of the slain demon Mahishasura. The Goddess is also known as Tulaja, Turaja, Tvarita and Amba.
The Goddess is kuldevi (clan goddess) for Maratha clans of Maharashtra. The Goddess is either revered by or is the Family Deity for many castes including Bhope, Dhangar,Mali, Deshastha Brahmin, Bharbhunja, Burud, Kolhati, Gavli, Jogi, Johar, San Teli, Gavandi, Pangul, Sonar, Lonari, Kasar, Bhute, Kalar, Aagri and Koli.
Adi maya Adi shakti temple is the temple north to the Tuljabhavani temple. First this pooja starts, and is then followed by the pooja of Tuljabhavani which then takes place.
Saptashringi Temple in Vani, Nashik
Saptashrungi or Saptashringi (Marathi: सप्तशृङ्गि, Saptaśrr̥ṇgī) is a site of Hindu pilgrimage situated 60 kilometres (37 mi) from Nashik in Indian state of Maharashtra. According to Hindu traditions, the goddess Saptashrungi Nivasini dwells within the seven mountain peaks. (Sapta means seven and shrung means peaks.) It is located in Nanduri, Kalwan taluka, a small village near Nashik in India. The Marathas and some Hindu tribes worship the goddess from a long time and some worship as their kuldaivat. There are 510 steps to climb the gad. Devotees visit this place in large numbers every day. The temple is also known popularly as one of the “three and half Shakti Peethas” of Maharashtra. The temple is also one among the 51 Shakti Peethas located on the Indian subcontinent and is a location where one of Sati’s (wife of Lord Shiva) limbs, her right arm is reported to have fallen. Its half shaktipeeth among three and half shaktipeeth of Maharashtra
Geography
Saptashrungi is a hill range consisting of seven hills locally called Ghads and form part of the Sahyadri Range of hills in Western Ghats. Sahyadri Range is also known as Ajanta Satmala Range and the average height of the peaks is 4,500 feet (1,400 m). The Dhodap, in the center of this mountain range, is the highest peak with an elevation of 4,600 feet (1,400 m), and Saptashrungi is towards its west.There are 108 water bodies (ponds) located in the watershed of these hills, which are called Kundas. Nanduri, Kalwan and Vani are the villages nearest to the temple, which are situated at the foot of the hills. There are many approaches to reach the top of the temple location. The route from Nashik and Vani via Dindori is 39 kilometres (24 mi) and via Pimpalgaon Baswant is 51 kilometres (32 mi). The route via Nadurgaon village is the easiest and is 14 kilometres (8.7 mi) from Vani.It is at a distance of 60 kilometres (37 mi) from Nashik, the district headquarters. The State Highway 17 (Maharashtra) (SH-17) connected with the National Highway 3 (NH 3) links Nashik with the temple site near the villages of Vani and Nanduri. Bus facilities by state transportation are available to reach the temple precincts. The forests in the hills are reported to have medicinal herbs. There is a circumlocutory path used by pilgrims to do parikrama around the temple. This path is in an elevation range between 1,230 metres (4,040 ft) and 1,350 metres (4,430 ft), and is stated to be in steep rock topography.[3] The hills are covered with verdant forests.
Background
Three and a half Shakti Peethas (prominent seats of the Hindu Goddess) are reported in Maharashtra. These four Goddess temples are Mahalakshmi Temple at Kolhapur, Tulja Bhavani Temple at Tuljapur, Renuka Temple at Mahur (Matripur) and the Saptashrungi Temple of Vani. These four temples are also interpreted to represent the four parts of holy AUM, A kara, U kara, Ma kara and Mmm kara (Ardha matra). Though which of these is a ardha-peetha (a half Shakti Peetha, considered lower in importance to a complete Shakti Peetha) is disputed, Saptashrungi is generally regarded to be a half Shakti Peetha.However, the official site of the temple declares it as a complete Shakti Peetha. The three presiding deities of the Goddess-oriented scripture Devi Mahatmya in the Saptashrungi are considered a combined manifestation of the three goddesses which are equated with Mahalakshmi of Kolhapur, Mahasaraswati of Tuljapur and Mahakali of Mahur.
The Devi Bhagavata Purana mentions Saptashringa hills as a Shakti Peetha. However, no other major religious scriptures accord the Saptashrungi temple this status.
The presiding goddess of the temple is also known by other names as: Saptashrungi (“(goddess) of seven hills”), Saptashrunga-nivasini (“one who resides on Saptashrunga – the seven hills”), Saptashrunga-mata (“the mother-(goddess) of Saptashrunga”). The suffix Devi (goddess) may be added to the first two names. She is also known as Brahmasvarupini (“one who has form of Brahman”). The goddess is reported to have appeared from the kamandalu (water-pot) of the creator-god Brahma.
The Goddess had taken the form of Durga (exalted in the Devi Mahatmaya) and slew the buffalo-demon Mahishasura, who troubled the universe.[6] After that the Goddess is believed to be settled here. As the Goddess took form here and resided at Saptashrungi, it is considered the original location of the Goddess.
This temple is one among the 51 Shakti peethas located on the Indian subcontinent and is a location where one of Sati’s limbs, her right arm is considered to have fallen when grief-stricken and agitated Shiva was carrying her dead body round the world on his shoulders, and Vishnu had cut her body into pieces with his Sudarshana Chakra. The story behind this event is that King Prajapati Daksha, father of Sati (the incarnation of Goddess Parvati, wife of Lord Shiva), was performing a yagna (yagna is defined as a Hindu fire ritual sacrifice when deities of the Vedic times like Agni, the fire god, and others were invoked by offering oblations such as ghee (clarified butter), milk, grains and so forth) called as Brihaspatirityadi. Sati (also called Shakti) who was Lord Shiva’s wife, attended the function without invitation. Daksha who was not fond of his son-in-law, as he considered him a mendicant, purposely did not invite him for the yagna, while he invited all other gods. Sati felt deeply insulted by the slight shown by her father towards her husband whom she had married out of deep love. Even then she decided to attend the yagna uninvited by her own father. When she went there, her father compounded the insult by totally ignoring her presence and vilifying Shiva. Sati felt deeply humiliated and hurt, and then in frustration she jumped into the yagna fire and committed suicide. When this news was conveyed to Shiva, first he sent his assistant to the site to enquire and take revenge. Shiva also came to the yagna site and created a furor. In a state of grief and anger he put Sati’s dead body on his shoulders and started wandering round the universe. Looking at this grave situation, Brahma and Vishnu decided to intervene and bring back Shiva to his normal self. It was then decided that Vishnu will follow behind Shiva, and with his Sudarsha Chakra cut Sati’s dead body into pieces. Thus Vishnu cut her into 51 pieces (108 pieces are also mentioned in many Puranic texts[6]) as Shiva traveled around the world and these fifty one body parts of Sati fell at different locations in the subcontinent, and all these places came to be known as Shakthi Peethas (abode of goddess Shakthi or Durga). Her right arm fell on the Saptashrungi hills and the place became holy, and a Shakthi Peeth came to be established here.[8]
It is also said that when the demon king Mahishasura was creating havoc in the forests, the devatas and people urged Durga to kill the demon. Then the 18 armed Saptashrungi Devi took the form of Durga and slayed Mahishasura, and since then she is also known as Mahishasura Mardhini.[6] Mahishasura was in the form of a buffalo. At the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made in stone, which is believed to be of demon Mahishasura.[12]
In the epic Ramayana war, when Lakshmana was lying unconscious in the war field, Hanuman came to Saptashrungi hills in search of medicinal herbs to restore his life.[1]
Saptashrung mountain was a part of the forest called Dandakaranya mentioned in the Ramayana. It is mentioned that Lord Rama, along with Seeta, and Lakshmana had come to these hills to pray to the goddess and seek her blessings.[6]
In the hill of Markandeye, named after Sage Markandeya, there is a cave which is said to have been the abode of the sage. This hill is located to the east of Saptashringi and a deep ravine divides the two hills. While staying in this cave, Markandeya is believed to have recited puranas (Hindu scriptures) to entertain the Devi. Another local myth is that a tiger resides in the garbagriaha (sanctum sanctorum) every night and a keeps a watch on the temple but goes away before sunrise.
Yet another myth is that when a person was trying to destroy a beehive, the Devi appeared before him to prevent the act.
There are many other recent narratives extolling the divinity of the goddess, which are also linked to Shirdi Sai Baba and his devotees. In one such narration, a priest of Vani village known as Kakaji Vaidya who was working in the Saptashrungi Temple was quite disturbed by the miseries of life around him and he, therefore, appealed to the goddess to give him peace of mind and relieve him from all worries. Pleased with the priest’s devotion to her, the goddess appeared to him in a dream and told him to go to the Baba to set his mind at rest and in peace. As the priest was then not aware of which Baba she meant, he thought it was the Shiva at Trimabakeshwar temple and so he went there and offered worship to Shiva and stayed there for a few days. In the process, he still did not get the feeling of peace and his restless mood continued. He came back to Vani village disheartened. Then, every day after taking bath in the morning he offered prayers to Shiva Linga by reciting Rudra mantra from the Yajurveda, for many days. He still did not get peace of mind. He then went back to the Mata temple and appealed to her to give relief to his restless mind. That night she appeared in his dream and told that the Baba she meant was Sai Samarth of Shirdi and that he should go there. The priest did not know the whereabouts of Sai Baba. Sai Baba through his divine psychic perception realised the need of the priest and so he sent his most loving devotee Madhavarao to meet the priest and bring him to his presence. Coincidentally, Madhavrao had also gone there at the advice of Baba to also offer two silver breasts to the goddess as his mother had forgotten to fulfill her vow of gifting the silver breasts to the goddess. When Madhavarao went to Vani village the priest met him and came to know that he had come from Shirdi to offer silver breast to the goddess. The priest was very pleased, and also for the first time felt peace of mind. He then took Madhavarao to the temple where the silver breasts were placed at the feet of the goddess in the sanctum as a fulfilment of his mother’s vow. The priest then came to Shirdi with Madhavarao and had darshan of the Sai Baba and stayed there for 12 days and felt very peaceful. He then returned to Vani.
Famous Pub & Bar Night
15 Best Bars and Pubs in Mumbai for a Refreshing Nightlife
Is there a better way to chill with your gang than a night out with some blaring music and a pint of beer? Needless to say, it’s always party time in the Mumbai bars, and it is a common saying that the city never sleeps!
There is something super exciting about the best bars and pubs in Mumbai. Mumbaikars visit these places to relax after a long day at work or to shed the stress that life in a city of nearly 13 million people can create. Throw in some innovative independent breweries and taprooms, and you are onto a real winner.
So, to make it simple for you, we have curated a list of the 15 best pubs and bars in Mumbai where you can enjoy the nightlife to its fullest!
Must haves: Paneer TikkaChilli ChickenVanilla Ice CreamHunan Chicken
Keeping hygiene and safety at the forefront, this Andheri-based bar is an excellent setting for dinner and drinks. Bombay Cocktail Bar has gone all out with creating a chic, theatrical and luxe space, bringing a high-end club to the suburbs. A wide range of new mocktails along with delicious cocktails are prepared by the trained mixologists keeping in mind the various moods and flavours of “Bombay”. Take your pick from well-curated signature cocktails or go for the regular classics, you won’t get disappointed. This best bar in Mumbai is definitely worth all the hype, and the playlist is usually peppy, which keeps up the vibe of the place.
View, views, and more views are what you’ll get at this sensuous rooftop bar at the Intercontinental hotel on Marine Drive. Come here for the perfect sundowner (affectionately known as the Queen’s Necklace for its sparkling row of lights) and linger on as stars and candles replace the fading sunlight in the open-air lounge. Only a few places get to boast of such a beautiful setting. You’ll enjoy the impressive selection of cocktails, wines, and cigars too. Be prepared to shell out money for the experience, though.
Posh, stylish and contemporary, the Gateway Taproom is perfect to drink in style. When here, it’s all about beers and cocktails. Be sure to tantalize your taste buds with some of their exotic cocktail drinks accompanied by delicious munchies here. The ambience is classily tagged with dim lights and some amazing western music, making it a pub in Mumbai you must be at.
A chic eatery and bar, Toast & Tonic’s Mumbai outlet is located in Bandra Kurla Complex. This inviting resto-bar offers a multi-cuisine fare and an extensive bar menu. With a focus on innovation, the menu comprises a wide selection of signature gin and tonics, gin cocktails and flavoured tonic waters.
The charming Harbour Bar, in the famous Taj Mahal Palace and Tower hotel foyer, is Mumbai’s first licenced bar. It was built in 1933 and has a view of the bay. *Yes, it is that old!* After undergoing renovations following the hotel’s tragic terrorist attack in 2008, the bar now has a sleek new style. Its creative menu features two nostalgic gin-based signature cocktails — From the Harbour Since 1933 and The Bombay Blazer (served flaming). Surprisingly!
Must haves: Hummus PlatterRisottoChicken BiryaniPasta
The name might be misleading, but draught beer pitchers with an amazing playlist will make your heart go swalla-la-la! This groovy bar and casual dining restaurant in Mumbai tops the charts of the best pubs in Mumbai. The decor is quirky with yellow smiley balls, steel kitchen utensils, tea kettles, water buckets, and badminton rackets all combined in a quirky ceiling installation. Much of the odd decor (which you’ll love or despise) came from Crawford Market and was inspired by items for sale on Mumbai’s streets. Also, the cocktails? SMOKED!
This restaurant and bar serves modern Cantonese cuisine coupled with creative cocktails in a luxurious setting. Hakkasan’s mixologists use innovative techniques and interesting ingredients to create a unique drinks’ collection. The bar list comprises an extensive range of wines, sake, cocktails and beers. This high-end restaurant is practising stringent cleaning and sanitising protocols.
A bar and an award-winning Spanish restaurant, Amadeus is a vogue, low-lit lounge that morphs on a Friday and Saturday nights into a sangria-fuelled hotspot, making it the place to be at! It rolls between live music, DJ and western dances, and a few Bollywood teasers to keep the energy of this pub in Mumbai always high! It’s one of the most popular bars in Mumbai and attracts an eclectic creative crowd which is a blend of locals and foreigners. Go between Thursdays to Saturdays for the best vibe.
The name says it all, Breach Candy is no doubt one of the best places to be in Mumbai. If you want to kill some time, you can indulge in a game of pool or sit by the watering holes. The place is extraordinary and looks like it has been maintained for decades because of the whole 70s-80s vibe. The bar has neon lighting with creative sketches, scribbled walls and crazy paintings, and it will become your favourite place, especially if you love rock music!
Must haves: CheesecakeFrench FriesChicken BurgerPancakes
Woodside Inn offers a handful of beers from Indian breweries such as Gateway Brewing Co and Independence Brewing Co, so beer lovers, this best bar and pub in Mumbai is for you. Also, it offers the best view of the Mumbai nightlife on weekends, as it is brimming with people to party. Besides, the food is delicious and will definitely take care of all your hunger pangs!
Must haves: Chicken MajesticChicken SkewerBurgerFish
A short and crisp menu of their favourite selection of beers is definitely an attraction. Dolly Taproom is one of the best bars in Mumbai when it comes solely to the quality of alcohol. Wash all those drinks down with their delicious snacks, especially the fries served with some finger-licking dips, and you’ll be set.
When it comes to the best bars and pubs in Mumbai, The White Owl has to be there just for their drinks – large, frosty mugs filled with the mahogany-coloured porter, chestnut-shaded Hefeweizen, ales, ciders and the citrusy Belgian Wit. YUM! After a stressful day at work, when do you get to enjoy this quality of a large mug of beer with delicious jalapeño cheese bombs?
Must haves: GnocchiChicken BaoTruffle FriesCheesecake
If you want to enjoy your drink in a pub in Mumbai in a zesty, electrifying environment, then One Street Over is for you. This gastropub means not just great alcohol but also some amazing vegetarian and non-vegetarian food options. The food tastes perfect with beer or gin and tonic in your hand!
Must haves: Chicken PopcornKeema PavPork RibsButterfly Chicken
A quirky gastropub, Monkey Bar is currently open for patrons. This establishment is famous for its modern, globally-inspired dishes and one-of-a-kind cocktails. Its bar list features classic concoctions and unique offerings such as the Imli Sour and Vodka Martini. The food is excellent with glorious fusion dishes like Pandi curry and pita and Kerala red rice salad. Also, the loud feet-tapping music goes perfectly with the cosy interiors of the place.
The Daily Bar & Kitchen is a classy, posh and sophisticated place with ndoor and outdoor settings to enjoy your meals and drinks. Its outdoor area is adorned with fairy lights and livens up in the evenings. Not only this, a great dance floor to groove to the hip tracks, makes The Daily Bar and Kitchen not only a great restaurant for a tasty meal but also one of the best pubs in Mumbai.
Now you have the list, so when you are in the mood to party or just want a drink to relax after a hard tiring day, just check it out and head to your preferred place.
Tryst
Tryst in Lower Parel is a premier club that astounds with its countless lights—that change colors according to the music being blared out. The play of lights from every nook and corner of Tryst is mated to the tempo of the songs and is tailor-made for electrifying the dance floor and is an amazing place to witness the Mumbai nightlife. A masterstroke, one must admit.
To make things more exciting, the sleek-looking club has a couple of VIP tables that display your name and a personalized menu on in-built gadgetry—for a price that is no way small, of course. For the high-fliers, there is a unique King’s Table that comes with a personal bouncer and stewards serving you. However, a minimum of INR 1, 00,000 is to be spent by the patrons before the night is over—and that won’t be before sunrise.
Timings: 10:00 pm to 1:30 pm (Tuesday to Saturday)
Price: Rs2500 for two (approx)
Aer
Soaring high above the urban chaos is Aer; a swanky 34 floors above the rest of banality. A luxuriously quaint place during the day, Aer transforms into a scintillating night club once the sun goes down—and the place is lit up in sophisticated purple hues.
This rooftop club at the Four Seasons Hotel offers panoramic views of the Bandra-Worli Sea Link, Haji Ali mosque and the Mahalakshmi racecourse. Unreservedly opulent, Aer dances the night away to the tunes of DJ Shaan.
Location: 1/136, 34th Floor, Dr. E Moses Rd, Worli, Mumbai, Maharashtra 400018
Timings: 5:00 pm to 1:30 am
Price: Rs 4,000 for two (approx)
Club Escape
To enjoy the Mumbai nightlife, especially if you are new here, this club is amongst the must-go-to places. It is mostly famous for its cocktails, pizza varieties and the mouth-watering taste of several other dishes.
This club has a DJ and dance floor facility as well. So, those who want to celebrate their birthday bash or monthly/yearly anniversary with their partner can head down to Andheri West.
Due to the jam packed demand of patrons, it is always recommended to get an advance booking at this place, especially during Valentines’ week or the friendship week.
Location: No. A/108, Crystal Plaza, New Link Road, Opposite of Infinity Mall, Andheri West, Mumbai
Timings: 7 PM to 3 PM
Price: Rs. 2000 for two (approx)
Playboy Club
This club is famous for its cocktails; dim sums such as Spicy Hargau, Chicken & Prawn Pecking Dumpling, Black Pepper Lamb Roll; sushi such as Asparagus Tempura Maki and Spicy Tuna Sushi.
There are special DJ nights and also a spacious dance floor for the crowd with the modern tunes of different languages. Visitors choose this club for weekend parties and midnight celebrations.
The overall status of the crowd is posh and elegant. So, if a gang of women is planning to enjoy their nightlife in Mumbai, they would not have to worry about any less classy party-goers.
Location: Birla Centurion, Gate No. 2, PB Marg, Worli, Mumbai
Timings: 9 PM to 1:30 AM on Wed, Fri, and Sat.
Price: Rs. 3000 for two (approx)
Toto’s
Toto’s Garage is based on the Volkswagen Beetle theme and hence, is mostly visited by young men and women who are crazy about cars and automobiles.Besides that, the North Indian and Chinese cuisines like Sauté Chicken, Chicken Wonton, Kheema, Prawns, etc. are commonly ordered here.
The beer quality and brands like Corona, Heineken, Kingfisher Ultra, and Draught beer are available here when you are planning to explore the happening nightlife in Mumbai at reasonable rates with your friends.
Other varieties of alcohol served here for the people above 25 years of are Whisky, Scotch, Cognac, Bourbon, Cocktails, etc. In fact, this place is quite famous for office parties and hangouts after a hectic day at work.
Formerly known as Victoria Terminus, the Chhatrapati Shivaji Terminus is Mumbai’s outstanding railway station. Although this is a railways station and not primarily counted among places to visit in Mumbai, this building, designed by British architect FW Stevens, sports excellent Victorian Gothic Revival architectural style.
Standing tall on the shore of the Arabian Sea, the Victoria Terminus now called Maharaja Chhatrapati Shivaji Terminus is the first functional railway station of the Indian subcontinent and one of the finest examples of 19th-century railway architecture in the country.
The terminus building was designed by F.W. Stevens exhibiting the strong influence of Victorian Gothic Revival and traditional Indian architecture in its edifice. The construction of Victoria Terminus started in 1878 and it took 10 years for its completion by the British and Indian architects whose main objective was to build something unique on the soil of Mumbai.
Over the years, Victoria Terminus became a commercial hub and an insignia of the economic growth of India. The Maharaja Chhatrapati Shivaji Terminus building spreads over a whopping 2.85 hectares area which is maintained by the Indian Railways.
It is one of the busiest railway stations of Mumbai commuting more than 3 million passengers every day. There is a protected buffer zone covering an area of 90 hectares in the terminus premises. Apart from its initial 4 railway tracks, Victoria Terminus has 7 suburban and 11 out-station tracks to handle the growing traffic over the years.
The property had been declared as Heritage Grade I on April 21, 1997, under the Maharashtra State Government Act resolution and retains the major part of its original architectural integrity even today.
2. Brihanmumbai Mahanagarpalika historic building
3. Gateway Of India
4.Taj Mahal Hotel
Night Cruise Tour
A candlelight dinner cruise with a beloved one is also made possible and promises to take an enchanting turn over your own private yacht for the night. The maximum city never rests, and a tour of Mumbai in the night is another unique way to experience the magic that never dies.
The diversity of Mumbai nightlife is such that it caters to practically everyone—the high-flying club, strapped-for-cash youngsters, glamorous fashionistas, high society socialites, romantics and all other kinds of social butterflies. Mumbai reawakens in the night, with the spirit of the city coming alive in spectacular fashion.
It just doesn’t matter when one steps out of home, there is always place to hangout befitting diverse preferences. Backed by such unmatched vibrancy, nightlife in Mumbai is quickly climbing up the ranks of the world’s top party destinations, and the fact that most of the country’s entertainment industry resides here is only icing on the cake.
6.Zaffran and Bademiya
Indulge in a gastronomic delight by having the famous chicken biryani and a range of pizzas, burgers and other snacks at Zaffran in Crawford Market. Now known as Ustaadi, this place is a delight if you are looking to hang out at night with your friends and family enjoying great food and hookah.
Also, there is Bademiya which is famous for serving its mouthwatering seekh kebabs, chicken kebab, mutton boti kebab and chicken reshmi kebab. It is a haven for non-vegetarians and one of the most happening nightlife places in Mumbai to spend a great time.
Zaffran: Location: First floor, Sitaram Building, B Block, Dr. DN Road, opposite CID Office, Crawford Market, near Chhatrapati Shivaji Terminus.
Timings: 7 pm to 4 am
Price: INR 1400 for two.
Bademiya: Location: Tulloch Rd, Behind Hotel Taj Mahal, Apollo Bandar, Colaba, Mumbai, Maharashtra 400039.
Timings: 12 pm to 3 am
Price: INR 900 for two.
7. Trident Hotel
8.MarineDrive
9. Girgaum Choupathy
Evening on Chowpatty Beach on Marine Drive, known as the Queen’s Necklace due to sparkling line of lights on the road
10.Bachelorr‘s
One of the famous places to gorge on delicious food to enjoy the nightlife in Mumbai, Bachelorr’s is a place that you should not miss. It is an iconic place in Mumbai which was established in the 1930s and since then it has continued to please the taste buds of Mumbaikars.
Known for its extensive menu of fresh juices, ice cream sundaes, and light international bites, Bachelorr’s is one of the most prominent hotspots located at Chowpatty in Mumbai. Some of the must-try dishes here are chocolate shake, grape juice, Ferrero shake etc.
Being one of the extremely famous spots in Mumbai, Mohammed Ali Road is known for its lip-smacking street food. Beginning with varieties of smoky flavoured Kebabs to Chocolate Shawarma, you can get it all here. Apart from the non-vegetarian dishes, the food kiosks at Mohammed Ali Road also serves vegetarian items like Chana Masala and creamy Paneer Dishes.
Location: Mohammed Ali Road, Mumbai, Maharashtra
Timings: 7:30 PM – 3: 00 PM Onwards
13.Carter Road
On the western coast of Mumbai, Carter Road is one of the bustling places to visit in Mumbai at night. The 1.25 kilometre-long walkway is just ideal for spending some quality time with your pals & family. One can also tag along with their Dogs and Cats to Carter Road for a quick stroll.
Numerous food stalls which are located on the sidewalk are great for gorging into some sumptuous delicacies like Momos, Phuchka, Waffles, Sandwiches and Ice-Cream.
Location: Carter Road, Near Pali Hill, Bandra West, Mumbai
Timings: 11:00 PM – 02:00 PM
Global Vipassana Pagoda
Overview
The Global Vipassana Pagoda is a meditation hall constructed in northwest Mumbai. It was first established in February 2009 and was inaugurated by the former President of India – Pratibha Patil. It was an ensemble to spread the teachings of Budhha, particularly about gratitude. To further perpetuate the purpose, there are monks residing and practicing the teachings of Budhha and have devoted their lives for the same.
The architecture of the center has been laid out in Burmese style in honor of Myanmar, a country that has preserved the practice of Vipassana. The dome of Pagoda mimics the Shwedagon Pagoda or Golden Pagoda in Myanmar. The world’s largest stone dome built without any supporting pillars with a height of approximately 29 meters (concerning the height of the building that is 96.12 meters) was built within the periphery of Pagoda in Mumbai. Mr. S. N. Goenka practices meditation and teaching of Budhha in the massive inner dome of Pagoda that can inhabit about 8000 people.
The pioneering values ascertained by Pagoda and its members revolve around Gautama Budhha’s universal teachings of eradication of suffering, and to educate whoever visits, about the sacrifices and life of Budhha, perpetrate his teachings and provide a spiritually liberating environment with relaxing spaces for meditation.
In order to make their sessions renowned worldwide, Pagoda has scheduled ten days of Vipassana meditation courses, free of cost that are held at the meditation center. The guest houses constructed inside the campus make for a homely and comfortable stay for those seeking spiritual enlightenment.
Around the meditation center is a statue of Budhha carved out of a single stone of white marble and painted over to give it a more lifelike appearance. Budhha is seated on a rectangular platform about three feet high that showcases four scenes from Budhha’s life – Birth, Enlightenment, setting the wheel of dhamma in motion, and death of Budhha.
Also, the Gong Tower and Bell Tower in the premises are massive structures reflecting the Burmese architecture with their intricate designs.
If you visit the Global Vipassana Pagoda, there are several things you can do to marvel at the grandeur of the place.
1. Admire the architecture – The Burmese style architecture of Pagoda has left many architects and photographers in awe. With Arabian waters overlooking in its backdrop, the dome’s elegant and prosaic structure with a golden coating is what attracts many tourists to it.
2. Learn about the life and teaching of Lord Budhha – Dedicated to enlightenment, dhamma, and life of Lord Budhha, Pagoda serves its purpose for the same by advancing free lessons about the teachings of Budhha about gratitude and eradication of suffering. There is a library and museum built within the monument complex that serves the same purpose.
3. Spiritually enlighten yourself with meditation – The Dhammaratana Meditation Center built within the complex offers a ten-day meditation course free of cost. You can stay at the complex in rooms built for the same purpose. There are also one-day courses available for those with a jam-packed schedule.
Nehru Science Center
Overview
The Nehru Science Centre, situated in Worli in India’s commercial capital Mumbai, is the largest science and technology hub in the country. You will find over 500 interactive science projects that help students and science aficionados learn the principles of sound, energy, kinetics, mechanics, and more.
The centre stretches over an area of 8,000 square metres, named after the first Prime Minister of India Pandit Jawaharlal Nehru, and opened in the year 1985 by the late Prime Minister of India, Rajiv Gandhi.
There are many seminars, workshops, science exhibits, and meetings held at the Nehru Science Centre. The two notable three-dimensional shows here include Monsters of the Deep and Grand Canyon Adventure. You will also find many artefacts here depicting the accomplishments of man in science and technology.
The institute is also known for a gamut of science exhibits like a lazy seesaw as well as planetary motion. Students with a penchant for science will get to understand complex laws, principles, and the working of scientific theories and models.
The centre also boasts of being one of the first science national parks in the country. You will find a well-maintained library that remains open to people on weekdays and houses more than 10,000 books on numerous subjects and a maximum of 300 films on technology and science.
The Nehru Science Centre is open for the public on all days except for Holi and Diwali. It is one of the best places to visit in Mumbai if you want to witness the wonders of science as well as experience the same.
What Not To Miss
Activities and Things to Do at the Nehru Science Centre: The Worli Science Centre offers an enjoyable experience to the young and old. Here are some of the activities and things to do here:
Head on a Platter: It is an optical illusion to let you make your body disappear, a trick using mirrors to reflect the wall and tile patterns.
Energy Model: It is one of the most popular exhibits at the Nehru Science Centre, a roller coaster taking a ball for an exhilarating ride, including concentric circles, down slopes to demonstrate how energy is transformed from one state to the other.
Pin Screen: All you need to do is press the hands on the bed of mobile blunt pins to produce art in a couple of seconds. The pins will create a three-dimensional shape. The idea was the brainchild of Ward Fleming, an American artist in the year 1976.
Virtual Harp: Did you know you could play music by moving your hands in the air? It is possible at the Nehru Science Centre. You can play numerous musical notes on a harp just by moving the hands on a set of dual pipes. The sensors sense your hand movement and the chord starts playing music.
The Giant Heart: Mumbai has a magnanimous heart. You will find this huge 18-feet human heart model at the Nehru science centre and you can walk into it to see the tricuspid and bicuspid valves.
Nail Seat: You can sit on it without being injured. You can sit on three different kinds of chairs. This magic exhibit will ask you a question like, which of the seat is the most comfortable and why? The answer is the scientific explanation, the more the contact area, the less the pressure.
Therefore, the seats with maximum nails look scary but are the most comfortable. With more nails to touch the contact area, the reaction force for each nail is negligible.
How To Reach
From Mumbai Airport:
You can reach Nehru Science Centre from Mumbai Airport via the Western Express Hwy and Tulsi Pipe Road and it take you around 32 minutes. You can take public transportation including buses, trains, private cars, or cabs.
Best Time To Visit
You can visit Nehru Science Centre at any time of the year. However, visiting Mumbai during the monsoons is not recommended.
Essential Information
Location: Opposite 4 Seasons Hotel, Dr. E. Moses Road, Worli, Mumbai, in Maharashtra
Timings: 9.30 am to 9.00 pm on all day
Price: The entry fee is 40 INR per head.
Nehru Planatarium
Overview
If you are a science enthusiast, Nehru Planetarium in Mumbai is your place to go to. Inaugurated in the year 1977 by Indira Gandhi, the Nehru Planetarium promotes science and technology through lectures, educational and cultural events, seminars etc. The planetarium primarily promotes astronomy and scientific discoveries etc through these seminars and lectures.
The planetarium was designed by famous Indian architect JM Kadri. Ever since its construction, the Nehru Planetarium has been a centre of interest for students, scientists, and aspiring astronomers. There are also shows held at the planetarium on a regular basis. Some popular shows such as Tryst and Destiny, Mahatma – The Eternal Light, The Wonders of the Universe, Invaders of Mars, etc have been attracting visitors for a very long time.
The Nehru Planetarium features a white dome, which is stunningly spectacular, along with the building’s cylindrical structure. The architecture of the Nehru Planetarium is something to marvel at. The popularity of the planetarium is because of its educational and cultural activities, as well as architecture.
Essential Information
Location: Nehru Centre, Dr Annie Besant Road, Lotus Colony, Worli, Mumbai, Maharashtra Best Time to visit: Any time of the year Entry fee: INR 60 (adult), INR 40 (child) Timings: 12 PM-4.30 PM everyday Distance from Mumbai Bus Stand: 4.7 km from MSRTC Mumbai Central
Mani Bhavan Gandhi Sanrahalaya
Overview
The Mani Bhavan Gandhi Sangrahalaya in Mumbai happens to be a museum where Mahatma Gandhi stayed in the course of his visits to Bombay from the year 1917 to the year 1934. He used to come to Bombay frequently at that time to formulate his very own philosophy of non-violence protest against the ruling Britishers in India.
The civil Disobedience Campaign that flagged off in the past was kick-started from this place. The Mani Bhavan Gandhi Sangrahalaya has many other significant historical feathers attached to its cap.
The exhibits in Mani Bhavan Gandhi Sangrahalaya are more of Mahatma Gandhi’s personal belongings. It also consists of several photographic records of his personal life along with many other important documents and letters from various important personalities of that era from all over the world.
With the passage of time, this place has made its way into the tourism landscape of Mumbai. It is now one of the most important places in the tourism map of Mumbai, attracting a good number of tourists all over the year. Check out all the things that you should be aware of before visiting this place.
History of Mani Bhavan Gandhi Sangrahalaya:
The Mani Bhavan was the place where once upon a time Gandhi used to spend his days in Mumbai in the course of the Independence struggle. The building was owned by one of Gandhi’s friends named Shri Revashankar Jhaveri.
This building has witnessed more than a few freedom struggle movements. Satyagraha was one of them. As the building was closely associated with Mahatma Gandhi, it was dedicated as a memorial of Gandhi in the year 1955. It is also the same place where Gandhi was arrested on 4 January in the year 1932. This incident even makes this place more interesting for tourists visiting Mumbai.
If you are someone who has a keen interest in knowing about the freedom struggle of India, then this place will surely be an encyclopedia of information. You can learn about various freedom fighting movements and also about the key personalities associated with them. Many pictorial and documented evidences are displayed in the Sangrahalaya, which are not available anywhere else.
A tour in and around the Mani Bhavan Gandhi Sangrahalaya will be very influential in gaining knowledge about India’s past.
Attractions of Mani Bhavan Gandhi Sangrahalaya:
The Mani Bhavan Gandhi Sangrahalaya is considered one of the most prominent Gandhi memorials in the country. This building is surely one of the places that will give you a clear picture of the life of Gandhi and the great freedom movement of India. The Mani Bhavan consists of the following:
1. Library – The library in the Sangrahalaya consists of more than 40000 books and many periodicals. The books in the collection are more or less about Gandhi, his thoughts, freedom fighting movements, and on some allied subjects. This public library is mostly occupied by many individuals who follow Gandhian principles in their life. The public library remains open on all days except the second and fourth Saturdays. It also remains closed on public holidays.
2. Gandhiji’s Room – The room is on the second floor of the building and it used to be Gandhi’s living room. This was the place where Gandhi used to stay. It too has many personal belongings as well as artefacts of that time. The room has been preserved as it is in the original condition. This is also one of the places in Mani Bhavan Gandhi Sangrahalaya which attracts lots of tourists.
3. Terrace – The terrace of the present-day Mani Bhavan Sangrahalaya is one of the top tourist attractions. This is for the reason that Gandhi was arrested from there in the year 1932. He used to spend most of his time on the terrace either sleeping or praying. Gandhiji used to spend most of time his time meditating in the calm and peaceful environment.
4. Picture Gallery – The picture gallery in the sangrahalaya is one of the places that has many exhibits of images from those days during various important events. All the exhibits have a definitive caption either in Hindi or in English. You can also find some of the replicas of Mahatma Gandhi’s belongings and various models of his birthplace. Models of his days in a number of places like Sabarmati Ashram, Phoenix Ashram and Sevagram Kutir are also exhibited in the gallery.
5. Auditorium – The auditorium in the sangrahalaya mostly plays films and some of the important speeches of Mahatma Gandhi. This place is also used for holding some public meetings, discussions, seminars and various other cultural functions.
From Airport
The Mani Bhavan Gandhi Sangrahalaya is situated at a distance of 21 km from Chhatrapati Shivaji International airport. It will hardly take you 45 minutes to reach if you choose to travel on the western express highway.
You can also make use of local trains to reach the museum, however, you would need to walk for a certain distance. It would be convenient to reach the museum if you take an auto or cab from the airport.
Best Time To Visit
There is no best time to visit Mani Bhavan Gandhi Sangrahalaya in Mumbai. You can come here any time all over the year with your family members to have an overview of the freedom fighting movements of India. However, you should keep in mind the days on which it is opened. Gandhi Jayanti is also celebrated in this place in all its grandeur.
This time can also be a good time to visit the museum and remember the father of the nation. Many special functions and celebrations are arranged in view of Mahatma Gandhi’s Jayanti. You would definitely feel patriotic in this place. You should make your plans to visit this Sangrahalaya in the month of October.
Essential Information
Location – The Mani Bhavan Gandhi Sangrahalaya is located at 19 Laburnum Road, Gamdevi, Mumbai. It would be very easy to find this location and reach out with any inconvenience.
Timings – The museum is open for the public on all days from 9.30 AM to 6.00 PM. The library is, however, open on all weekdays from 9.30 AM to 6.00 PM except second and fourth Saturday of the month.
Chor Bazar
Overview
Originally called the “Shor Bazaar” because of the noise in the market, the bazaar has now come to be known as Chor Bazaar after the British couldn’t pronounce “Shor”. The place has been coined the name of Chor Bazaar since then, which literally means the Thieves’ market.
The place is full of old buildings, cramped shops, and the streets are always crowded. Chor Bazaar is about 150 years old, and it is said that the place was a favourite of the British back in the days. There is nothing that you cannot find in this market, making it one of the most sought-after places in the city.
Everything from real and fake jewellery, electronics, antique items, Victorian-style furniture.You can find stolen items here too, as the name of the market suggests. The amazing thing about shopping at Chor Bazaar is that you can bargain to no end and get goods at very cheap prices. This is why Chor Bazaar is so famous.
Distance from Mumbai Bus Stand: 1.7 km from MSRTC Mumbai Central
Lamington Road
Lamington Road, officially Dr. Dadasaheb Bhadkamkar Marg, named after Lord Lamington, the Governor of Bombay between 1903 and 1907, is a busy thoroughfare near Grant Road station in South Mumbai. The official name of the road is rarely used. It is often called the “IT shop of Mumbai”.
Lamington Road is famous for its wholesale and retail market in electronics goods. Shops on the street sell computer goods, electronic items, television equipment, and wireless equipment at rates much lower than the maximum retail price as they have a high turnover. They sell not only the latest computer related items but even outdated electronic parts for radios like transistors, capacitors, cables, sound cards, TV tuners and adaptors. Lamington road is the third largest grey market in India for electronic goods and peripherals after Nehru Place in Delhi and Ritchie street in Chennai.
Mohammad Ali Road
Overview
Mumbai’s most-loved food street, Mohammed Ali Road, has been delighting food lovers for decades. The place is a paradise for people who want to binge to their heart’s content on rich Mughlai food. At the bylanes buzzing with smoky flavours and din of happy eaters, you can enjoy everything right from the usual fare like nihari, paya, huge varieties of kebabs, tikkas, butter chicken, etc. For those who love to try unique foods, can try the delicious zubaan fry, white biryani, badam khichda, Sanju Baba chicken, chocolate shawarma, and tandoori quails.
Vegetarian food lovers need not despair. There are umpteen choices of vegetarian rolls, shawarmas, chana masala, and varieties of creamy paneer dishes. Those with a sweet tooth love the mawa jalebis, malpuas, fluffy phirnis, and the rich ‘Aflatoon’. Choose from pop-up stalls to single vendors and legendary restaurants as old as 130 years to try foods that you just cannot afford to miss!
The place is a melting pot of movie actors and commoners coming together for the love of exquisite and delicately flavoured food here. Mohammed Ali Road comes alive during the time of Ramzan and is the favoured place to break one’s fast amidst beautifully lit up alleys and people from all faiths gathering together.
Best Time To Visit
The best time to visit the place is between October and February as you can witness a comparatively pleasant weather. You can arrive here at around 7:30 pm. This is the time when the vendors are just setting up their stalls and there are not too many people around.
You can enjoy eating peacefully without the usual jostling of crowds and having to stand in long queues to get your food. Don’t forget to savour the food here during Ramadan
Essential Information
Location: Mohammed Ali Road, located near Bhendi Bazaar and Colaba Causeway, stretches from Crawford Market to JJ Hospital. Timings: Every day from 7:30 pm till 1:00 am. During Ramzan, the eateries are open till 4:00 am.
Dishes/Places You Should not miss in Mohammed Ali Road:
1. Kebabs: Smoky char-grilled succulent kebabs sprinkled with lightly flavoured spices and served with a spicy mint sauce and crunchy onions are probably the most popular food to try at Mohammed Ali Road. Try the best kebabs at Bismillah Corner, Sarvi, Janta, and Chinese and Grill. 2. Nihari & Paya: Head over to the legendary Bade Miyan for the best Nihari and Paya in the city with delicious Khamiri rotis. Don’t miss to try ‘Zubaan fry’ (tongue fry), tikkas, rolls, Mutton bhuna, and a huge range of delectable biryanis here. Another popular joint for Nihari is Surti 12 handi. 3. Biryanis: Mohammed Ali Road is the best place to try Chicken White Biryani. This unique preparation uses a white spice base instead of the usual red ones. Its creamy flavour contrasts well with the crunchy fried onions generously sprinkled over it. Enjoy this unique dish at Noor Mohammadi Hotel, an almost century-old restaurant. You can even try a mouth-watering chicken tikka biryani at Jaffer Bhai’s Delhi Darbar. 4. Khichda: A popular Bohri dish, this delicately flavoured dish is an amazing combination of delicate spices, pulses, and meats topped with fried onions, lime juice, and coriander. Enjoy the best khichda at Jalil Ahmed. You will find many hawkers selling Badami khichda also, which is a must-try. 5. Tandoori Quail: One of the most popular dishes at Mohammed Ali Road, this one is a must-try here. These tenderly spiced and marinated bite-sized quails are char-grilled over a tandoor, enjoyed best with hot tandoori roti. You can enjoy the best ones at the stalls opposite Islahi Dawakhana. 6. Sanju Baba chicken: This fiery and delicious preparation is one of the best-served dishes at Mohammed Ali Road. Found only at Noor Mohammed Hotel, it is said that the actor Sanjay Dutt himself shared this recipe, which the owners are serving till now. Enjoy this dish with a hot roomali roti or a tandoori roti. 7. Shawarmas: Enjoy a huge range of these delicious rolled meats at King’s Shawarmas. You will find some surprising combinations like chicken with pineapple, cheese, chocolate, and cherry sauce. Vegetarians can enjoy vegetable and paneer-based shawarmas with a range of sauces and fillings. 8. Masala Milk: Wash down the hotness of spices with a chilled bottle of masala milk. The best place to have these saffron and turmeric flavoured delights is at Noorani Milk Centre. They will also pack these charming little bottles for you to enjoy them at home. 9. Desserts: Round off the day with some of the most delicious desserts in town. Visit Suleman Usman Mithaiwala for their light and fluffy phirnis and the rich mawa-based ‘Aflatoon’. Bite into a delicious malpua as you delight in the oozing sweetness at Tawakkal Sweets.
Pair them up with cool rabdi to enjoy the hot-cold dessert. Enjoy fruit-based ice cream at Taj Ice Cream, which is a 130-year-old outlet. A must-try here is ‘Mawa Jalebi’. These sweet and hot ringlets made of mawa dipped in flavoured sugar syrup are an absolute delight. The best mawa jalebi can be tried at the Burhanpur Store
Mangaldas Market
Mangaldas Market in Mumbai
If Zaveri Bazaar is all about jewelry, Crawford market is all about fruits and vegetables, then Mangaldas Market in Mumbai is all about cloths and fabrics.
Since the British era Mangaldas market has been the favorite shopping destination of diehard cloths and fashion lovers residing in Mumbai city. Today in fact this historic shopping destination is the biggest wholesale market for cloths and fabrics in entire Mumbai city.
In fact some of India’s most prominent fashion designers purchase cloths & fabrics for their creation from very own Mangaldas market. This fact alone tells you about how immensely good the quality of cloths and garments are in Mangaldas market.
Mangaldas Market has over 100 garment & fabric shops which are divided among 9 narrow lanes. You won’t get any sophisticated and classy shopping experience here, if anything this place is as chaotic, disorganized and noisy as its neighborhood market areas like Crawford market and Zaveri market.
It’s important to note that mostly unstitched or semi-stitched material is sold at this market. Kurtas and leggings are the only stitched clothes sold at this market.
Some Interesting Facts about Mangaldas Market
Most of the soon-to-be married people of Mumbai get all their marriage wardrobes from Mangaldas market. The prospective married couples not only get quality cloths, but also save immense money.
Another very important thing that readers and people must know is that Mangaldas market is not street market. It’s an indoor market, as in all the cloths and garments are sold from shops and not street stalls.
Mangaldas is only place where Mumbaikars can shop all the newly arrived cloths months or weeks before they are eventually distributed to all other retail stores of Mumbai; and that too at wholesale prices
How good this place is for bargaining? Well, this depends from shop owner to shop owner. Since this is an wholesale market, you already enjoy heavy discounts and hence most shop owners are adamant on selling at ‘fixed price’. However, bargaining is still an viable option at this place
Most of the shop owners at Mangaldas market are either Guajarati’s or Sindhi’s. So, if you’re well versed with Gujarati/ Sindhi language or at least accompany a Gujarati/Sindhi friend, then bargaining can get much easier here.
How to Reach Mangaldas Market
Mangaldas Market is very near to iconic C.ST or Chhatrapati Shivaji Terminus station. There are nonstop buses and taxis from C.ST to Mangaldas Market. The taxi or bus journey from C.S.T to Mangaldas market would not take more than 15-20 minutes.
As for reaching C.S.T station, it is the main terminal of central and harbor railway local trains and hence there can be no dearth of local trains whatsoever for C.S.T station.
Zaveri Bazar
Zaveri Bazaar is a jewellery market and a major hub for B2B and B2C jewellery industry in Mumbai, India. Located at Bhuleshwar in South Mumbai, just north of Crawford Market, Zaveri Bazaar is a muddle of narrow lanes, dotted with hundreds of jewellery shops that sell gems and jewels, notably Tribhovandas Bhimji Zaveri (TBZ), Dwarkadas Chandumal, Dhirajlal Bhimji Zaveri & UTZ. 65% of all gold trading and dealing in India is estimated to originate from the market. During the early 19th century a jeweller named Ambalal Zaveri was very famous for his great quality of gold, due to his death his great reputation slowly collapsed due to disputes between his sons.
The market houses the headquarters of many jewellery institutions of India including Jagawat Sons (of Mankhush Jagawat) and Tribhovandas Bhimji Zaveri, one of the biggest jewellery retailers of India, established in 1864. A variety of gems and precious stones are available in the market as well as ornaments of traditional Indian designs to modern designs made of every possible gem and precious metal. Zaveri Bazaar is regarded as being secured because it has CCTVs installed in order to avoid almost any crime, private protection involved for every shop, the industry is under 24 hours vigilance because it does a huge trade in diamond and also other metal jewellery. Zaveri Bazaar is also famous for photo frames, clips, tea-sets, dinnerware, toys and other luxury lifestyle articles crafted out of expensive metals. Zaveri Bazaar gets the maximum credit of jewellery and gems export from the country
Crawford market
Crawford Market (officially Mahatma JyotibaPhule Mandai) is one of South Mumbai’s most famous markets. The building was completed in 1869, and donated to the city by Cowasji Jehangir. Originally named after Arthur Crawford, the first Municipal Commissioner of the city, the market was later renamed to honour Maharashtrian social reformer Mahatma Jotirao Phule. The market is situated opposite the Mumbai Police headquarters, just north of Chhatrapati Shivaji Terminus railway station and west of the J.J. flyover at a busy intersection. It was the main wholesale market for fruits in Mumbai until March 1996, when the wholesale traders were relocated to Navi Mumbai.
In 1882, the building was the first in India to be lit up by electricity.
Architecture
The market was designed by British architect William Emerson, and represented an early effort to blend Victorian Gothic architecture with indigenous elements.The market covers an area of 22,471 sq m (2,41,877 sq ft), of which 5,515 sq m (59,363 sq ft) is occupied by the building itself. The structure was built using coarse buff coloured Kurla stone, with redstone from Bassein. It has a 15 m high skylight awning designed to allow the sunlight to brighten up the marketplace.
The original design consisted of three doorways at the entrance, each divided with a column, with space for a carved panel depicting every day life. Two such panels were carved by the artist, John Lockwood Kipling (the father of author Rudyard Kipling) depicting an image of workers working, but he was not able to complete the third before leaving India.
Timing
This market is mostly closed on Tuesdays. On other days, its open from 11:00 am to 8:00 pm.
Items sold
The market houses numerous items, from wholesale fruits, vegetables and poultry to clothes, dress materials, toys, jewelry, and even a pet store. At the pet area, different varieties of dogs, cats, and birds can be found. There have also been stories of the illegal sale of endangered species.
Opposite Azad Maidan, Karamveer Bhaurao Patil Marg, M.G. Road, South Mumbai
Famous For:
Clothes and accessories at throwaway prices
Nearby Tourist Attractions:
Marine Lines, Juhu Beach, Colaba Causeway, CST, Dhobi Talao
How to Reach:
Local transport (Buses, taxis and auto-rickshaws)
Timings:
11 AM to 8.00 PM
Fashion Street is one of the most widespread shopping destinations in Mumbai. With over a varied array of 150 shops, Fashion Street promises the ardent shopper a lot more junk and knick-knacks than any large mall or fashionable stores can offer. Located opposite the VSNL office building on M.G. Road, the street is famous for the latest and the trendiest clothing lines in Mumbai. Even designer brands are available here at off-the-cuff prices. A variety of denims, shirts, accessories, hats, footwear and mini-restaurants can be found on this street. Export quality garments in a variety of sizes are unceremoniously dumped in petty shops that attract tourists all the more. The muddle of color, combined with the aroma of delicious street food and unbelievable fashion is what sets this market apart. If you want to enjoy street side shopping in Mumbai, then there is nothing better than heading out to Fashion Street that promises a plethora of clothing and accessories and off-the-cuff prices. If you are a smart buyer and you know how to bargain, then Fashion Street might just be your ‘Shangri-La’. Read on for more information.
What To Expect Once you get into Fashion Street, don’t be surprised if you are surrounded by a horde of stomping students and teenagers. A vibrant flea market, Fashion Street is a shopper’s Eden. Tourists will often find themselves surrounded by over 100, small shops, where chic, export surplus clothing and fashion accessories are available for offbeat prices. Fashion conscious collegians and enthusiastic shoppers are almost always enthralled by the collection of readymade garments and trinkets available here. From traditional dresses to colorful bangles and state-of-the-art gadgets, Fashion Street is more than just a regular market. Jewelery can also be found abundantly here. Be prepared for the wariness of shopkeepers who quote higher-prices to people who are visibly new to the place. Use your intuition and shopping knowledge and bargain! If you are good at bargaining, then you might be able to get yourself some really good deals at inexpensive rates.
Architecture Most of the shops are dilapidated buildings, with traces of Gothic architecture. One of the oldest markets in Mumbai, Fashion Street is just a cluster of 100-150 shops lined in two separate rows, mirroring typical flea markets.
By Road To reach Fashion Street by road, you can use the public transport services. Local buses, taxis and auto-rickshaws are the best mediums to get to Fashion Street. Fashion Street is also walking distance from the CST Station and the Churchgate Station.
Fashion Street is a paradise for shoppers. Apart from shopping from clothes, tourists can also shop for textiles, gadgets and electronics. Feel free to explore Fashion Street and savor Mumbai’s street shopping at its best!
Bandra Linking Road
Linking road market is one of the busiest places in Mumbai and thousands of people visit here to sell, shop, eat, have fun, and just a whole lot of entertainment. This market in Bandra is Mumbaikar’s favourite, rather a paradise for shopaholics. The market not only boasts lines of shops selling anything and everything of clothing, shoes, jewellery, accessories, and much more but also has a lot of restaurants and eateries to eat from. If you are new to the market, here’s a guide for you on the best places to eat and shop from Linking Road Market.
Best Places To Shop In Linking Road Market
There is an endless number of street shops to purchase from. No matter what you need, you can get your hands on them in this market. There are also many established shops and reputed brands available in this market. So whatever your price range is, you are getting everything of any budget preference.
Link Square Mall: Want to wear everything high-end branded but do not have enough budget? Well, this mall is what you need to visit. You can get the first copy products of reputed brands and also brands like Chanel. There are many stores inside this mall like ‘Dresses From Damsel’ where you can buy trendy yet affordable pieces.
Amarsons Collection: This store in the Linking Road market is a great option for shopping for ethnic wear dresses, salwar, sarees, and much more. This old-fashioned is surely a must-visit for all kinds of ethnic apparel.
Citywalk: Citywalk is a paradise for women’s shoes. They have a wide range of shoes in various designs and different price ranges.
Accessorize: What’s better than Accessorize to shop for jewelleries, purses, scarves, and much more. There is a store right at the market and you can shop your heart out there.
Esbeda: Esbeda houses a huge collection of handbags and purses at the best prices. You can surely check the place out for all kinds of trendiest bags.
Also read: These Street Vendors In Mumbai Turned Crorepatis By Selling Vada Pav
Best Places To Eat Here:
Shopping is incomplete without gorging on lip-smacking dishes. There are a lot of street food stalls all around the market and also oh-so-popular cafes and restaurants serving people for many years. You can check out these eateries the next time you are in the Linking Road market.
Everyone’s favourite KFC, Burger King, and McDonald’s are present at this market for finger-licking dishes and fast foods.
You can even sip on a cup of your favourite beverage from Starbucks and Coffee By Di Bella.
Bastian in Bandra is simply the best and you indulge in your favourite cuisines and delicacies.
If you want to drink some cocktails, TAP isn’t too far from the market.
Shopping and eating together is always a great idea. So now that you know everything about this market, tag along with your friends and visit soon.
Colaba Causway Market
Colaba Causeway Overview
Actually known as Shahid Bhagat Singh Road, Colaba Causeway is the heart of the city of Mumbai. Located between Colaba and the Old Woman’s Island, it connects the two famous places in the city. Furthermore, it is also the cultural destination of the City of Dreams, which takes you back to bygone eras of colonialism in India. The buildings here date back to the time of the British rule, which gives a tranquil and peaceful old-worldly vibe.
Colaba Causeway houses some of the most popular and world-famous restaurants of Mumbai. These include Leopold Café, Café Mondegar and Bademiya. Additionally, you can find the city’s landmarks such as the Taj Mahal Hotel, Sassoon Dock, Afghan Church and the Gateway of India located in close vicinity to Colaba Causeway.
Colaba Causeway is also the most famous for its shopping centres. One can purchase a lot of things here, including clothes, antiques, home décor, electronics and even jewellery, furniture, accessories, perfumes and handbags. And you can get all these at throwaway prices too! Additionally, you can find quite a lot of boutiques and high-end shops selling exquisite products here.
Then again, Colaba Causeway is also home to Regal Cinema that is one of the very few old school movie theatres that exist even today. Colaba Causeway has a certain charm that no one can resist. When touring Mumbai, paying a visit to Colaba Causeway is an absolute must.
What Not To Miss at Colaba Causeway
When visiting Colaba Causeway, one can find a lot of things to do at this shopper’s paradise.
-From catching a movie at the old Regal Cinema to indulging at Bademiya or Café Mondegar, or even shopping for things at the market complex, there’s a lot you can do at Colaba Causeway. -You can take a stroll at the Strand Promenade, located just behind Regal Cinema. -Also, you can indulge the shopper in you by getting clothes, home décor items, footwear, bags, and even electronics from the many different shops present here. -After a day of shopping, drop-in at Theobroma to satisfy your sweet tooth.
How To Reach Colaba Causeway
Colaba Causeway is one place in Mumbai which is not only popular but also easily accessible. The best and the easiest way to reach Colaba Causeway is to take the local train from Bandra station to the CST. Since Colaba Causeway does not have a train station located near it, the CST, or Chhatrapati Shivaji Terminus is the closest.
On reaching here, you can either take a taxi directly to Colaba Causeway, or you can walk towards the south by taking the Dr. Dadabhai Naoroji Road, which marks the beginning of Colaba Causeway. You can find street vendors and stalls dotting the area right from here every morning onwards.
Best Time To Visit Colaba Causeway
Colaba Causeway is open from 09:00 a.m. to 10:00 p.m. every day of the week. However, the best time to visit the place is between 10:00 a.m. to 01:00 p.m. and between 03:00 p.m. to 05:30 p.m. This is because these are times when there are less crowds and tourists and the roads are a lot less busy. You will be able to take a good look at what each vendor is selling and even bargain with them to purchase your choice of things at cheaper prices. Moreover, these are times when the weather is quite pleasant in the area.
-Leopold Café: One of the must-places to eat at when in Mumbai, the Leopold Café is located in Colaba Causeway. Famous for its Indian, Chinese and Continental dishes, this café is also the most iconic restaurant in the city of Mumbai.
-Delhi Darbar: To satisfy your cravings for authentic Mughlai cuisine, head over to Delhi Darbar, located near Holland House in Colaba Causeway. This legendary restaurant is known all over the country for its rich butter chicken as well as mutton biryani.
-Bademiya: This is yet another iconic eatery located behind the Taj Mahal Hotel in Colaba Causeway. Established in the 1940s, this food stall is usually open till 3 in the night serving mouth-watering kebabs and grilled chicken.
-Olympia Coffee House: For a no-fuss typical Mumbai breakfast of Keema Pav and Egg Bhurji, you can head over to the Olympia Coffee House. This restaurant is a century old and is also known for its interesting Bheja Fry dish.
-Ramnath Snacks: Those who are on a small budget, yet want a good and filling breakfast, they can pay a visit to Ramnath Snacks.
Specialising in lip-smacking south Indian food, this place is a no-nonsense venue serving the softest idlis and other south Indian delicacies.
-Piccadilly: Tucked away cosily amidst the street shops in Colaba Causeway is Piccadilly. This small restaurant is a legend in the area, known for its amazing Lebanese cuisine, consisting of shawarma rolls and others, along with its friendly staff and quick service.
-Bagdadi Restaurant: Famous for its pocket-friendly menu consisting of delicious north Indian food, Bagdadi Restaurant should be your choice for a hearty meal. They are known all over the city for their amazing Caramel Custard, along with Bhuna Chicken, Chicken Biryani and Mutton Korma.
Tips for Visiting Colaba Causeway:
While visiting Colaba Causeway, you should always keep the following things in mind:
-Always carry cash since the shops generally don’t accept cards. Also, carry change.
-Always go for the shops that are located deeper in the market. They have a better stock of products at lesser prices.
-Always bargain with the hawkers. Do not give in to the prices they ask at the very start.
-Always keep a check on your belongings.
-Enquire the timings before visiting the market.
-Look out for shops that sell duplicates. Always check the products twice before actually buying them.
-It is recommended to carry your own water bottles and not drink water from vendors unless it is packaged.
BabulnathTemple
Constructed in 1780, the temple of Babulnath in Mumbai is an example of great architecture. The temple is dedicated to Lord Shiva. The entire architecture of the temple gives you the impression of Mount Kailash because the interiors are carved in such a manner.
Come here not just because you are religious and you are a devotee of Lord Shiva, but come here to see the splendid architecture of the temple and its interiors. The history of the temple dates back to the 12th century when Raja Bhimdev placed the Shivling and idols at the now temple of Babulnath.
The idols were discovered in the 18th century. The Shivling was discovered about 300 years ago when Malabar Hill used to be a pasture. Upon the discovery of the Shivling, the temple was constructed in the same spot as it was found. The temple of Babulnath is situated at the very end of the Marine Drive, close to the Girgaon Chowpatty.
For a pleasant and memorable experience, visit the babulnath temple early in the morning. You will have a beautiful view of the surroundings and you can enjoy the architecture while the weather is still cool.
Location: 16, Babulnath Road, Charni Road, Malabar Hill, Near Chowpatty, Mumbai, Maharashtra
Best Time to visit: Any time of the year
Entry fee: No entry fee
Timings: 5AM-10PM every day.
Distance from Mumbai Bus Stand: 3.4 km from MSRTC Mumbai Central
Whenever you are visiting Mumbai, Babulnath Shiva temple is a must-visit for inner peace and tranquillity. It is one of the oldest temples in Mumbai, which increases its importance in the eyes of the loyal devotees.
Its walls are specially carved with limestone that depicts the Hindu mythology, which travellers find it exciting at the first look.
At this temple, the beautiful marble flooring is specially brought down from Rajasthan.
Thus, each step you take inside this temple feels royal and enchanting along with the daily devotees you can meet and greet, dressed in Indian attires. So, every moment spent in this temple is blissful with internal peace and devotion.
Moreover, you can witness devotees from different corners of the world who love to pay their tribute to Lord Shiva and other idols.
Once you enter the holy temple revered by so many Hindus and locals, you can find sculptures and idols of Lord Ganesha, Lord Hanuman, and Nandi with Kashyap. We would also advise you to buy a basket outside the temple steps before entering.
This basket will bring joy, happiness and fulfil all your wishes once you pay your heartfelt worship to Shiva and other lords like Durga Mata and Goddess Parvati at the centre of this temple.
If you have any doubts regarding the same, you can always ask devotees around you or the priest to know how to get the prayer done with the basket that you buy.
On the other hand, idols of Goddess Parvati and Durga Mata are respectfully placed in the centre of this temple. What’s even more special about this temple is that around 4 times a day, prayers for Lord Shiva are recited here.
This temple gets approximately a lakh devotees for Darshan during the Mahashivratri. The whole scenario is a sight to behold and capture in your hearts to narrate stories about back home.
What Not To Miss
Places To Visit Near Babulnath –
How To Reach
– From Mumbai Bus Stand
Officially there are around 10+ buses that take commuters daily to the Babulnath bus stop from different corners of Mumbai’s bus stands.
Bus 28 boards from Dr. S.P. Mukherjee Chowk Museum, Bus 33 boards from PT. Paluskar Chowk, Bus 83 starts from Colaba Bus Station, and 92LTD starts from World Trade Centre.
On average, the journey of a bus will take about an hour from the farthest Mumbai bus stands to reach the Babulnath bus stop.
Best Time To Visit
To witness the mesmerizing throngs of devotees in this temple, the best time to visit would be around Mahashivaratri and other Hindu festivals. Otherwise, if visitors wish to listen to devotional prayers, then this temple plays aarti/prayers for Lord Shiva 3-4 times a day.
The timings are: 6:15 am to 7 am, 11:30 am to 12:15 pm, 5:15 pm to 6 pm, and then the last prayer is at around 8 pm. Hence, it’s up to you to decide if you want to visit, sit quietly, and listen to prayers to soothe the tension from the mind.
Essential Information
Location: 16, Near, Babulnath Rd, Chowpatty, Mumbai, Maharashtra 400001 It is located in the vicinity of Girgaum Chowpatty, Mumbai. The area is slightly hilly.
Timing: From 5 am to 10:30 pm, this temple is open for devotees coming from all across the world. Any traveller or foreigner can visit the temple between this window of time.
Price: Free entry
Tips For Visiting Babulnath
1.Preferably dress in an Indian/Hindu attire: When you are visiting this Hindu temple, as a respect to the elders inside and the idols of Lord Shiva and his family, it is always advisable to wear Indian attire like an Indian suit (women), and long kurta and pyjamas (men).
2. Buy the Prasad basket from outside: There are many vendors outside the temple who sell the items for a proper basket of Prasad that can be bought for the Darshan. You can easily purchase it in a few bucks.
3. Take care of your belongings when there’s a crowd: It is to be noted that during the festival season, especially Mahashivartri, chances for theft are high. So keep your purse and bag safely tucked beside you.
Mumba Devi Temple
Overview
One of the oldest temples in Mumbai, The Mumba Devi Temple was constructed in Bori Bunder in the year 1675. After that, the temple was demolished and reconstructed in 1737 at Zaveri Bazaar. The temple is located in the very heart of the busy Zaveri Bazaar. The famous temple is dedicated to the Goddess Mumba Devi.
Mumba Devi is devotedly worshipped by the Koli fishermen of Mumbai, who believe in the goddess and consider her as their guardian. The temple houses the ancient idol of Goddess Mumba Devi, which is the main attraction here. The idol is adorned with a gold necklace, a silver crown, and a nose stud.
The fascinating thing about the idol is that the Goddess has no mouth, which symbolises Mother Earth. There are also idols of Hindu gods Ganesh, Hanuman, and Goddess Annapurna in the premises of the temple. The temple is open on all days of the week except Mondays, and aartis are performed regularly in the mornings and evenings.
Distance from Mumbai Bus Stand: 2.7 kms from MSRTC Mumbai Central
Wonder Park
Overview
Wonder Park is an amusement park constructed in Navi Mumbai. Being close to the residential areas, coupled with a minimal entry fee, it has become a popular local attraction spread across a land of 30 acres. It offers various hi-tech rides coupled with miniature models of the Seven Wonders of the World.
These wonders include the Taj Mahal (Agra), Cristo Redentor (Rio de Janeiro), Colosseum (Italy), Machu Picchu (Peru), Petra – Al Khajneh (Jordan), the Great Wall of China and Chichen Itza (Mexico), each placed within a few meters of the other.
The well-manicured gardens equipped with benches and trees act as a diligent playground for children, with some of them having rubber flooring. The play zones interspersed in these areas have swings and slides to keep children occupied. There is also a toy train covering the entire park and is labeled as the next popular attraction after the Seven Wonders. If you are hungry and want to grab a late-afternoon snack, then you can visit the food mall that serves delicacies from all across the world at amazing prices.
Apart from this, the amusement park has an amphitheater that can accommodate 1000 people, a cycling track, a jogging track, and a chessboard with human-sized pieces to play with. It offers a horse-cart ride too! Within the periphery are the Khandoli Lake and the Lazy River, attracting nature enthusiasts. They are decorated with sculptors for aesthetics.
Points Of Interest
Seven Wonders of the World
The park has an in-built miniature version of the Seven Wonders of the World, and this is where it gets its name from. They are designed to portray the exact replicas of the originals.
Walking, Jogging and Cycling
If you are a fitness freak, then this park has laid out walking, jogging and cycling track. Many morning and evening walkers visit the park for this purpose primarily due to its minimal fee. You can also rent cycles from the park itself.
Toy Train
Another attraction of the park is its real-time toy train. Children and adults alike can enjoy rides of this train that covers the entire park.
Food Mall
Food Mall in the amusement park is there to satiate your hunger after a day of amusement. They serve various snacks and meals, both local and foreign. Various stalls have several cuisines served at amazing prices.
How To Reach
From Mumbai Airport: After getting down either at the Chhatrapati Shivaji International Airport or Domestic Airport, you can commute using autos, taxis, trains, or buses.
Via TaxiCabs and Autos: There are several postpaid and prepaid taxis available at the airport. Autos can be hired, too, but are comparatively expensive.
Via Buses: Get a bus from Mumbai airport that will drop you to Thane Railway Station. Get down here as you will have to change bus over here. Get into the bus that leads to Nerul. From Nerul, you can get a taxi/cab or hire autos to reach Wonder Park.
Via Trains: Catch a taxi from the Mumbai airport to Vile Parle Railway Station. From the station, get into a train that leads to Kurla Junction. Get down at Karma as you will have to change train over here. There are direct trains available from Kurla to Nerul. From Nerul Railway Station, you can catch a cab to reach Wonder Park.
Best Time To Visit
The best time to visit Wonder Park is from October to February. The climate during this time is ideal for sightseeing with no unpredictable showers. It still may be comparatively hotter and humid, but the mornings and evenings are perfect for roaming about due to the pleasant environment.
On the other hand, the months of March to May are humid. Being the offseason, not many tourists visit the park during summer. While monsoon starts from June and ends in September and is followed by copious rainfall, making it impossible to visit the park or any other tourist destination for that matter.
Essential Information
Location of the Park – Uran Road, Sector 19A, Nerul, Navi Mumbai, Maharashtra – 400706
Entry Fee of the Park:
Adults: INR 35 (above 12 years)
Children: INR 25 (between 5 and 12 years)
There is a separate fee attached to the toy trains, parking, and amusement rides, but is very minimal.
Restaurants near Wonder Park:
If the thrill in the park has left you hungry and you are in the mood for a nearby excursion, then the surrounding area will not leave you disappointed. There are multiple restaurants you can go to and satiate your hunger.
Barbeque Nation – Sumptuous kebabs, paneer tikkas, and stir-fried veggies are at your service with sumptuous side dishes. Other than that, they also serve Continental, Chinese, North Indian, and Mediterranean cuisines in buffets.
Cost for two: INR 1,600
Rain Forest – If you want to have a couple of beers after your thrilling experience, then visit Rain Forest. They serve vegetarian and non-vegetarian delicacies and specialize in their desserts, including jalebi with rabdi.
Cost for two: INR 1,800
On the Rocks – On the Rocks is a pub/restaurant that is renowned for its cocktails and mocktails. When it comes to food, they have various cuisines, including seafood, Chinese, Italian, and North Indian.
Cost for two: INR 1,000
Ahmed Bhai’s Bry and Dry – Biryanis are an everlasting meal with an explosion of spices mixed with raita, and you get the best of them at Ahmed Bhai’s Bry and Dry. You can also get their chicken mehmanis with chapati. And if you do not want to have biryanis, then they have a repertoire of multiple cuisines, including seafood, Chinese, North Indian, and Mughlai.
Cost for two: INR 800
Nearby Places to Visit from the Park:
If you have spent your morning embracing the natural environment of the park, then now is the time to go to the nearby places and see what Mumbai has to offer. Fortunately, Wonder Park is located near several other tourist attractions that call for visits. They are mentioned below.
Central Park – Central Park is the third largest park in the world and mimics the famous Central Park built in the US. The lush green landscape and play areas for kids provide an escape amid nature. There is an amphitheater with a spectacular view on either side. Many people visit the park to play games like badminton, football, and cricket.
Time: Saturday – Sunday: 5:30 PM – 8:30 PM
Location: Sector 23, Kharghar, Navi Mumbai, India
Distance from Wonder Park: 6 km
Rock Garden – Rock Garden is well-equipped with gardens, swings, and slides for kids and is laid out with rocks on the pathway. It recently started a toy train where children accompanied by adults can sit and travel around the park.
Time: 6:00 AM – 8:00 PM
Location: Sector 21, Nerul East, Navi Mumbai, India
Distance from Wonder Park: 1 km
Inorbit Mall – If you are in the mood for shopping, then visit Inorbit Mall. Various shopping franchises, are a part of this mall and sell chic clothes and designs. There is a food court serving meals and desserts as well over here.
ISKCON Temple – ISKCON Temple is short for the International Society for Krishna Consciousness and attracts a thousand devotees from all over the world. There are four allocated shrines built within the temple. It also holds workshops on stress management and personality development.
Time: 4:30 AM – 12:30 PM and 4:30 PM – 8:30 PM
Location: Kharghar, Navi Mumbai, India
Distance from Wonder Park: 8 km
Tips for visiting Wonder Park:
Before visiting Wonder Park, you must keep the following things in mind:
-Separate parking fee – If you are commuting via your own vehicle, then remember that the park has a separate parking fee.
-Keep an eye on your children – The park is spread across 30 acres, which makes it easy for children to wander off. To keep that from happening, ensure that they are in the vicinity.
-Do not throw garbage into the lakes – There are two artificial lakes constructed in the park and are well-maintained. Do keep the surroundings clean, and do not throw garbage into the lakes or botanical gardens. There are dustbins built throughout the park.
Snow World
Snow World Tours & Activities
Mumbai
Snow World Mumbai Ticket
Rs 580
Snow World Mumbai Overview
Take a fascinating relief from the sweltering heat of Mumbai at a one-of-its-kind theme park – Snow World. Situated in Phoenix Market City, Snow World is a perfect place for your family to enjoy a day in the world of snow.
The state-of-art technology at the Snow World is such that you get to witness the bliss of Kashmiri snowfall in the financial capital of India. Engineers of the Snow World have tried their best to maintain the mercury level below minus 10 degree celsius.
So, spare some time from your schedule and indulge in snowy adventures like ice skating and sledging. If still your child craves for something more, lead him towards the Snow Dance Arena to witness the realistic rainfall. Watch your child building his own dream snow castle here or set him free to perform his favorite snow dance.
From beginner to veteran, this world of snow has experiences for one and all. There are guides near every snow activity here to guide you with the basics to your comfort and convenience.
Apart from enjoying it with your family, you may bring in your companions or your school kids and have a moment of joy with them. It is also a great place to organise your child’s first birthday or encourage his academic excellence here. Snow World, Mumbai has also been a place for corporate events in the past.
Points Of Interest for Snow World Mumbai
1. Slide on a speeding rubber tube at -10 degrees Celsius
Slide along the curves and slopes of the speeding rubber tubes from a height of 100 feet. Having a jungle view in its backdrop, it forms the most picturesque spot for some candid moments.
2. Throw snowballs at your friends or siblings at the snow play area
There’s a snow play area inside the Snow World where you can live your childhood days. Wear your snow jackets and step in the play area to throw some soft snowballs at your family, friends and relatives. Here too, you can ask someone to click some candid moments to cherish your family time.
3. A little flavour of adrenaline adventure
How does it sound to sledge, board or skate on the snowy land? Although it might seem like an easy task, there’s a little chance of slipping over the ice. Make sure that you follow the instructions thoroughly to experience a snow adrenaline adventure. Once you understand the tips and tricks here, you can make your adventure a challenging one!
4. Enjoy the bliss of natural snowfall
Are you unable to plan your Kashmir visit? Snow World in Mumbai brings you an exciting opportunity to experience the magical touch of snow at your hometown. Surprise your loved ones with a snowy tour on their birthdays with the chilling adventure rides right in Mumbai.
How To Reach Snow World Mumbai
From Mumbai Airport.
Bus, metro – First board either C-72Express or C-71Express and alight at Bahar Cinema. Walk for the next 9 minutes to reach Western Express Highway. Get into a subway that will drop you at Ghatkopar.
Best Time To Visit Snow World Mumbai
Anytime is the best time to experience the free-falling snow at the Snow World, Mumbai. It is in the summer when you will witness a lot of crowding here. The wrath of the city’s heat in summers makes Snow World, Mumbai a perfect family outing spot.
Essential Information About Snow World Mumbai
Location: Snow World Mumbai is located at Lower Ground Level 58 – 61, Phoenix Market City, Kamani Junction Kurla (W), Mumbai, Maharashtra 400070
Inclusions: Snow World Gears – Jackets, shoes, and gloves
KidZania Mumbai is an international chain of indoor centres devoted toward family entertainment. It is an innovating amusement park cum learning centre where children can perform the traditional duties of an adult like going to the bank or preparing food or enforcing law and order.
The KidZania centre in Mumbai consists of a realistic replica of a real city- complete with buildings, shops, theatres and malls. It even houses child-sized versions of cars, traffic and pedestrians who move up and down the “streets” of the city replica.
An exciting feature about the place is that the children who enrol there can earn currency known as “KidZo,” which they can deposit in the mock bank in KidZania Mumbai and use it for various activities like buying gifts on the premises.
The children are exposed to practical lessons, real-life situations and real-life experiences in a safe and nurturing environment. It is also a very creative way to learn about practical lessons like money management, production, banking, law and order and much more. Children between the ages of 4 and 16 are allowed to enrol in Kidzania, where they can learn the ropes of adulthood from a very young age.
KidZania Mumbai has over 100 different activities which help children develop useful skills through 60 lifelike establishments in the city. Well-known brands like Coca- Cola, The Times of India, Yes Bank and several others make the experience authentic and relatable for children and helps them in their later life.
Establishments that are unique to the city of Mumbai, such as the Bollywood Acting Academy, Potter Studio and even the lunch box delivery service- Dabbawala are all part and parcel of this hyper-realistic learning experience, which makes for the perfect place for young children.
KidZania Mumbai Attraction pass types:
There are a total of 4 different types of passes that can be purchased depending on whether it is a weekday, weekend or a public holiday.
1. The Full Day Pass: As the name suggests, the full-day pass allows the children to stay at KidZania Mumbai for the entirety of the day, from 10:00 am to 8:00 pm on weekdays. On weekends and public holidays, children and their parents can stay from 10 am to 9 pm. This is the most beneficial pass which is both economical and entertaining.
2. The Fixed 5-Hour pass: This attraction pass allows the children and their parents to stay at KidZania Mumbai for a fixed time slot of 5 hours. This can be either from 10:00 am to 3:00 pm or from 3:00 pm to 8:00 pm on weekdays and 10:00 am to 3:00 pm and 4:00 pm to 9:00 pm on weekends and public holidays.
3. The Flexi-Hour pass: This pass allows the children and parents to be at KidZania Mumbai from any 5 consecutive hours between 10 am to 8 pm. This ticket can be used to enter any time between 10:00 am and 3:00 pm and stay for a maximum of 5 hours. On weekends and public holidays, kids can come and play for 5 consecutive hours, anytime between 10:00 pm to 9:00 pm.
4. The Last 3-hour Pass: This last pass is for those who wish to stay for a smaller amount of time. This pass has a time slot of 5:00 pm to 8:00 pm. Children can come and play on the premises for the last three hours before closing time.
Ticket Prices & Operational Hours
(MUMBAI : TUE – SUN) | WEEKDAYS : 10 AM – 8 PM | WEEKENDS & PUBLIC HOLIDAYS : 10 AM – 9 PM
Ticket Pricing
With over 60+ role-p
What Not To Miss
Places to visit near KidZania Mumbai:
Apart from Kidzania Mumbai, there are many other nearby local attractions that you can check out when you are in the area.
1. Red Carpet Wax Museum: The Red Carpet Wax Museum is home to some of the best realistic wax statues of actors and celebrities from India and abroad. When you are at this wax museum, you can take pictures with your favourite actor or role model and learn more about their life and achievements.
2. What The Fun: Another exciting place to be is the What The Fun games hub, where you can participate in a game of laser-tag with a single opponent or teams. One can meet new people to play with and take advantage of all the excitement and thrill that laser tag offers.
3. R City Mall: R City Mall is not only home to KidZania Mumbai, but also a hub for many other attractions and shopping hubs. You can shop for clothes and accessories in one of the many national and international brand stores. The mall also has in-house restaurants and a food court where you can spend time in, apart from being in Kidzania Mumbai.
Things to do in KidZania Mumbai:
There is no dearth of things to do when you are in KidZania Mumbai. There are numerous activities, not just for kids and toddlers, but also for adults and accompanying parents.
Activities for Kids: Children get to take part in a wide variety of realistic, adult-like activities. From Booster Wall climbing, Bollywood Acting Academy, Colors TV Studio, Dance Studio, Dental Health Clinic, Express Delivery Service, Cotton Candy Factory and even Police Department, children can act out their fantasies of living like an adult, while also learning invaluable life lessons. These activities are a fun and creative way to develop the skills necessary to function independently in the real world.
Activities for Toddlers: Toddlers can take part in happy deliveries like Dabbawala of KidZania and KidZania cash and value transport and even Quality Control and Inspection Hub. Activities such as “Serve the City” is conducted through police departments, emergency rooms, nurseries and a fire department, which allow the kids to see how the foundation of the city’s safety and care work from a young and formative age. In “Factory Inspection,” children can visit a mock Parle Biscuit factory and a Frooti Mango juice centre giving them an exciting insight into how these products are made.
Activities for Adults: Adults are required to accompany their kids if they are under the age of 4. However, even if their kids are the centre of attention, the parents can engage in certain activities of their own. Adults can take part in role-playing activities alongside their kids and toddlers. Parents can also relax and spend quality time at the “Parent’s Lounge” where they can sit and relax while waiting for their children. The lounge is equipped with free Wi-Fi and a TV.
How To Reach
Best Time To Visit
Kidzania Mumbai is functional throughout the year. Kids and their parents can visit at any time of the year, and they are guaranteed a wonderful time. It is especially feasible to visit KidZania Mumbai during birthdays, school trips, family outings, school holidays or even during corporate events when children will want to have a fun time when the adults are engaged in other activities.
Essential Information
Location: 3rd floor, North Wing, R City Mall, LBS Road, Amrut Nagar, West Ghatkopar, Mumbai, India.
Timing: Monday to Sunday (10:00 am – 8:00 pm)
Tips for visiting KidZania Mumbai:
Here are some tips to keep in mind to make the most of your visit to KidZania Mumbai.
-It is recommended that parents accompany their children throughout their stay. This serves as an added security precaution and will help your child be more at ease.
-Upon entering KidZania Mumbai, you must have a valid boarding pass and an RFID bracelet from the KidZania Airport ticketing counter.
-If you wish to skip the line for attraction passes, then you should book your passes online from beforehand. At the centre, there is a separate (and considerably shorter) line for those who have booked their passes online.
-You should redeem your KidZos and any F&B coupons that you have purchased at the department store 30 minutes before your time slot ends.
-You could also open a savings account and procure a debit card or ATM card in the city. This will give you added benefits for the next time you visit Kidzania.
-There is an information centre where you can clarify your doubts and ask for a map of the KidZania Mumbai city. This will help you understand the geography of the place and navigate through the area easily.
-Remember that offers and combos cannot be clubbed. Therefore, making the purchases accordingly will help make the most of your time at KidZania Mumbai
Places to eat in KidZania Mumbai:
Visitors are not allowed to get outside food inside KidZania Mumbai as there are food outlets in KidZania Mumbai itself. Shops and stalls inside Kidzania Mumbai sell children’s favourites like burgers, pizzas and ice cream. Apart from that, there are other restaurants around KidZania Mumbai where visitors can go and feast:
1. The Banana leaf: Enjoy authentic South Indian cuisine at the Banana Leaf Restaurant. Located on the 3rd floor of the R City mall right next to KidZania Mumbai, the Banana Leaf has some of the best South Indian dishes in Mumbai.
2. The Bowl House: The Bowl House is the place to be if you are in the mood for Asian food. Relax in the soothing ambience of the restaurant after an exciting time at KidZania Mumbai, where you can enjoy delectable Asian food.
3. TGI Fridays: TGI Fridays is the perfect place for kids and adults alike. With a wide variety of authentic American food as well as an exciting alcohol menu, there is something for everyone to have a good time and a great meal.
Red Carpet Wax Museum
As the name suggests, the Red Carpet Wax Museum is one of those tourist places in Mumbai that one simply cannot miss because the museum showcases lifelike statues of celebrities and prominent people from all walks of life, such as socialites, politicians, world leaders, scientists, social workers etc. The statues are made to be completely alike the person they have been constructed after, giving a very authentic feel to the statue.
Each statue is surrounded by the necessary ambience to give the statue and its theme a complete look and feel. Any individual can pose with the statues in the museum. The museum was constructed over a period of five years after which it opened its doors to the public in December 2016. The wax museum is one of a kind monument in the city of Mumbai, so make sure you drop by and catch a glimpse of it.
Location: 1st Floor, R City Mall, Lal Bahadur Shastri Marg, Amrut Nagar, Ghatkopar West, Mumbai, Maharashtra
Best Time to visit: Any time of the year
Entry fee: INR 250 (weekday), INR 350 (weekend)
Timings: 9.45AM-9.30PM
Mumbai Non Veg
The Best Places In Mumbai To Have Non Veg
Delhi Darbar
Dishes from across India are served at this simple chain link with over 60 years of history.
Service options: Dine-in · Kerbside pickup · No-contact delivery
Dishes from across India are served at this simple chain link with over 60 years of history.
Service options: Dine-in · Kerbside pickup · No-contact delivery
Delhi Darbar is one of the best non-veg restaurants in Mumbai. Their Executive Chef delivers Mughlai North Indian dishes’ flavours on food specialists’ tables in India and UAE. They have an endless list of happy customers, from diplomats to Bollywood celebrities and believe in offering authentic Indian meals. They use fresh ingredients and available spices to prepare their dishes. Delhi Darbar’s adorable menu is prepared to tempt your taste buds. Their menu comprises Mutton Biryani, Butter Chicken, Prawn Delicacies, Seafood Specialities, Tawa, and Dabba Gosht. They can arrange anThey offer an extensive range of outdoor catering arrangements at your home or the venue of your choice. You can finish up your feast with their dessert Gulab Jamun, which comprises dumplings of flour and thickened milk fried and suspended in sugar syrup. Delhi Darbar also has branches in UAE. Online order facilities are available at Delhi Darbar.
Being the largest peninsula in the world has its perks – seafood being the only one we really care about. Having 3/4th of your land surrounded by a coastline means that fish have found their way into almost every cuisine in India, and there definitely isn’t a dearth on the variety of seafood dishes on offer. Bombay, boasting quite the coastline itself, is home to many a seafood restaurant – but where can you find the best meals? Well, that’s where we come in. To please the seafood aficionados, Homegrown has picked out some of the best restaurants that offer rather delightful seafood meals. Make sure you read this post lunch.
I. Trishna
Go here for: Manglorean seafood
Though it’s a tough place to locate, nothing can stop Trishna from being packed at mealtime. Their juicy Butter Garlic Crab is probably the dish that keeps the loyalty flowing and is unlike anything you’re likely to taste in the city. The prawns koliwada, butter garlic squids, tandoori fish and rawas hyderabadi are also more than satisfactory. The only drawback is usually the wait for a table.
Homegrown’s Pick: Butter Garlic Crab
Where: 7, Sai Baba Marg, Kala Ghoda, Fort, Mumbai
Timings: 12 Noon to 3:30 PM, 6:30 PM to 12 Midnight.
II. Fresh Catch
Go here for: Ma ke haath ka khana
Few restaurants offer a home-style food experience, yet, a little trip to Fresh Catch will provide you with a taste right out of your mother’s rasoi. And It’s not just about the seafood for Fresh Catch; the ingredients are just as important. Considering the dishes are made using the owner, Francis Fernandes’s mothers’s own recipes, it’s not hard to fathom why. Their menus one of the more generous ones too with all kinds of delicious offers right from the rossa and ambotic curries to the prawns rechado and the Konkan treasure prawns.
Homegrown’s Pick: Crispy Fried Bombil OR Konkan treasure prawns
Where: Lt Kotnis Marg, Near Fire Brigade, Off L J Road, Mahim West, Mumbai
Timings: 12 Noon to 3:30 PM, 7:30 PM to 11:30 PM
III. Oh! Calcutta
Go here for: Authentic Bengali seafood (Read: Maacher Jhol)
While being in Mumbai gives us the cream of the crop as far as West-coast seafood cuisine is concerned, we tend to forget about the delicacies of the east. Oh! Calcutta, with its authentic Bengali food, is more than a subtle reminder of that.
A second home for true-blooded seafood aficionados, the smoked hilsa is a popular dish here. Other mouth-watering dishes include the chingri cutlets, chingri malai curry and of course, every Bengali’s go-to meal–maachher jhol. The food is a tad expensive, but that’s mostly because the fish is especially flown in from Kolkata and not bought from the local markets!
Homegrown’s Pick:Smoked Hilsa
Where: Hotel Rosewood, Tulsiwadi Lane, Mahindra Heights, Tardeo, Mumbai
Timings: 12:30 PM to 3:30 PM, 7:30 PM to 11:30 PM
IV. Gajalee
Go here for: North-Indian styled seafood
Several seafood restaurants existed before it, and several new ones have popped up since, but none have managed to replace Gajalee’s top bidding. Voted the best seafood restaurant for many years, Gajalee has no dearth of brilliant seafood options. Yet, we pick the Tandoori Crabs – simply because it is cooked to perfection. Others include butter garlic lobsters, clam koshimbir, clam masala, stuffed bombil and…well, the list could go on and on, really. Like many who follow on this list, they also have seafood thalis, so if there’s one place we strongly recommend, it would be this!
Where: Amrapali Shopping Center, VL Mehta Marg, JVPD Scheme, Juhu, Vile Parle West, Mumbai
Timings: 11 AM to 3 PM, 6:30 PM to 12 midnight
VI. Mahesh Lunch Home
Go here for: A huge variety
One of the most trusted and renowned restaurants in the city, Mahesh Lunch Home, completes the Holy Trinity of the Trishna-Mahesh-Gajalee ‘Hall of Fame.’ It offers seafood delicacies that are second to none. The restaurant, which has four branches in Fort, Andheri, Juhu, and Thane, uses traditional ingredients and thus maintains the authenticity of food.
One can happily enjoy the crabs in butter-pepper- garlic, clams sukka, squid koliwada, dakshin fried crab, tandoori pomfret, fish balti and more. What’s more, they regularly have several seafood festivals, serving delicacies from a variety of coastal regions!
Homegrown’s pick: Rawas Tikka
Where: Kings Apartment, Next To JW Marriot Hotel, Juhu Tara Road, Juhu, Mumbai
Timings: 12:30 PM to 3 PM, 7 PM to 12:30 AM
VII. Highway Gomantak
Go here for: True fulfilment
In a time where most restaurants have a shelf-life of not more than five years, Highway Gomantak has managed to hold its own for over 20. Food is what it’s about at this place, and while the cooking may be simple, it’s exactly this you’ll crave when all else fails.
The Pomfret Fry is extraordinarily good, but as is the pomfret green masala, kolambi curry, bombil fry and mori (shark) masala. Highway Gomantak also has a range of thalis, from kolambi suke thali to pomfret curry thali, tisrya masala thali, kurlya (crab) masala thali and so on.
Homegrown’s Pick: Pomfret curry thali
Where: 44/2179, Gandhi Nagar, Service Road, Bandra East, Mumbai
Timings: 11 AM to 3:15 PM, 7 PM to 10 PM
VIII. Konkan Café
Go here for: South Indian, fine-dining perfection
A replica of a seaside bungalow on the Malabar coast, the warm Konkan Cafe is a fine-dining seafood restaurant at the Vivanta by Taj hotel. Chef Ananda Solomon spent several months down south, devouring meals in people’s homes and persuading them to share their secret recipes so you can imagine just how special this place is. The food itself is cooked in earthenware, and thus we pick the Meen Polichattu, which is as traditional a dish as you could hope to find. In addition to that, you could also order the Curdee mango, Mangalorean fish curry, pomfret recheado, and the seafood thali.
Homegrown picks: Meen polichattu (fish in banana leaves)
Where: Vivanta by Taj President, 90, Cuffe Parade, Mumbai;
Timings: 12:30 PM to 2:45 PM, 7 PM to 11:45 PM
IX. Jai Hind
Go here for: The. Best. Takeaway.
While it might be environed by restaurants like 5 spice and Pali Village Cafe, Jai Hind, a hole-in-the-wall restaurant, shadows them all. Gaining a reputation of being the best seafood restaurant in Bandra is no easy task, and one trip there will tell you why. We recommend the Fish Tikka, which gives the best Chicken Tikka you’ve eaten a run for its money. Apart from that, one can also order the neer dosa, prawns puli munchi, and Sol kadhi. While the food might be excellent, the place is rather small, so expect to wait for a while or if you’re impatient, get some takeaway!
Homegrown Picks: Fish Tikka
Where: Dr Ambedkar Road, Pali Naka, Pali Hill, Bandra West, Mumbai
Timings: 11:30 AM to 3 PM, 7:30 PM to 11:30 PM (Mon, Wed-Sun), Tuesday Closed
X. The Excellensea
Go here for: Fresh sea food
If superb quality seafood made from the freshest of fish meat is what you seek, a trip to Excellensea wouldn’t exactly be a bad idea. The ambience, for starters, is brilliant – but it’s the food we’re concerned with, and it does not disappoint. A restaurant with two levels, the oenophiles can find a bar on the lower levels to wash their meat down, while the others can head to the upper levels and order some of their tastiest dishes, which include the prawns koliwada, squid fry and butter garlic crab. The pullimunchi, however, is unrivalled.
Homegrown’s Pick: Pulimunchi
Where: 317, Shahid Bhagat Singh Road, Between RBI & GPO, Fort Market, Fort, Mumbai
Timings: 11:30 AM to 4 PM, 6:30 PM to 12 Midnight
XI. Jai Jawan
Go here for: Seafood – Punjabi style
The thing about Jai Jawan is that you can smell it from a distance – and it’s the aroma of that seafood that’ll keep you there too. A tiny eatery on Linking road, seldom is it not crowded; thronged by boisterous college kids during the day and the many shoppers by evening. A takeaway is recommended here, as seating arrangements are non-existent. Despite its miniscule size, the restaurant is famous for various seafood dishes, many of which include the Punjabi Prawns masala, Punjabi Prawns Fry and Punjabi Fish fry.
Homegrown’s Pick: Punjabi Prawns Fry
Where: Opposite National College, Next to Chappal Market, Linking Road, Bandra West, Mumbai
Timings: 6:30 PM to 12 Midnight
XII. Pal’s Fish
Go here for: A snack or a meal – they offer both!
From the outside, it might seem like a shady, dingy restaurant, but Pal’s, situated in a tiny lane in Bandra behind the famous Mini Punjab, has a reputation of its own. The locals swear by it – and one trip to the restaurant will show you why. Although the place lacks a more than decent seating area, the food makes up for it. The Tandoori Pomfret there is renowned, but various other dishes like rawas fry and tandoori prawns are highly recommended too. And oh, if you’re looking for a quick snack, they have a delicious prawn roll too!
Our pick: Tandoori Pomfret OR The Prawn Roll
Cost of meal for 2: Almost college prices @ Rs. 850.
Where: 16th Road, Off Linking Road, Bandra West, Mumbai
Timings: 12 Noon to 3 PM, 7 PM to 01:30 AM
XIII. Sadiccha
Go here for: Authentic Konkani cuisine
If there ever was a restaurant to ever fall in the “hidden gems” category, this would be it. Not as renowned as a Mahesh Lunch Home or a Jai Jawan, Sadiccha offers seafood cooked in the Konkani style, and becomes an instant favourite thanks to its remarkably delicious taste. The options are aplenty: right from Tisriya Sukha, to Prawns sukke, to Surmai Masala and even Baby Sharks. However, if you’re one with an appetite, they also serve the best seafood thalis, which are just as delicious!
Our pick:Tisriya Sukha, Tisriya Sukha, Tisriya Sukha. (It tastes so nice, we said it thrice)
Chaitanya’s not one for those who can’t handle spice. A tiny 10-seater tucked away in a tiny Shivaji park gulli, it’s the pure labour and love of a Maharashtrian housewife, Surekha Walke. As you can imagine, this is home-style dining at its finest and Surekha’s not catering to anyone’s tastes but hers and her family’s so expect hearty, coconut-y flavours and plenty of garam masala spices. The menu’s filled with fiery offers right from thick pomfret curries to and mori (shark) masalas to the less familiar options like Bangda and crab lollipops.
Our Pick: Bangda (mackerel) OR Crab Lollipop
Where: Shop No. 4, Shivaji Park House, L J Road, Shivaji Park
The best vegetarian Thali to experience, which is a mix of Gujarati and Rajasthani food. The food is served piping hot, and their hospitality is what makes it different. The service is always perfect and they make sure your plate never goes empty.
This is for the ones who love a wholesome meal, with a good ambience. This place, undoubtedly, serves the best Khichdi. You just can’t say no to the waiters for a second or third or even a fourth serving!
Treat your tastebuds with a little modernized Gujarati food, at one of the oldest restaurants in the country that’s been there since 1978. All of their food is cooked in ghee, and you need to devour it when steaming hot.
Serving authentic South-Indian meals since 1942, this one is your go-to place if you enjoy having a hands-on meal without spoons. Eat all you can, on a banana leaf. It is always buzzing with people, so we’d suggest reaching early.
As the name suggests, these guys make different types of puris! Almost 150 years old, this small food corner is always buzzing with people. So, if you want to try some delicious greasy food, this one should be your pick.
https://youtu.be/aPhzfXYGybc If you want to grab a quick Pav Bhaji bite, this is an ideal option for you. For decades Pav Bhaji Sukh Sagar has managed to render outstanding services. For example, they can prepare Pav Bhaji for you in just under 10 minutes.
When you feel like checking out the establishment for some delicious Pav Bhaji, you can find it at the SVP road, Marina Mansion, Chowpatty, Mumbai; as for the operations hours, they open from 10.00 am to 11.30 pm throughout the week.
Note that they sell the Pav Bhaji at Rs. 100. You can make payment through credit or debit card, master card visa card, or cash based on your preferred choice. Another incredible delicacy they serve that you should try out is the paneer Bhurji.
Address: Sukh Sagar Building, Gamdevi, Sardar Vallabhbhai Patel Road, Girgaon, Chowpatty, Mumbai, Maharashtra 400007, India Cost: Rs. 100 Timing: 10:00 am to 11:30 pm Known for: Paneer Bhurji Pav bhaji in Mumbai
02. Cannon Pav Bhaji
https://youtu.be/WcShM4iLFZQ The establishment serves an excellent Pav Bhaji with amazing flowing butter. Cannon Pav Bhaji is also among the most popular restaurants where you can find exquisite Pav Bhaji. It is just opposite the CST railway station.
For just Rs.75, you’ll get to experience a Pav Bhaji taste like never before. And with that amount, you get two pavs with Bhaji lemon and onions. Some of the must-have dishes to try out are the Cheese Pao Bhaji and Gulab Jamun.
The iconic pav bhaji place of Mumbai could also be seen as one of the most overrated. Sardar Refreshments, colloquially known as Sardar Pav Bhaji, is often counted as the place to go to for pav bhaji. Featured in almost every international travel guide and, more recently, in Netflix’s Midnight Asia, Sardar Refreshments may not be on top of the list of most pav bhaji connoisseurs. However, its legendary dollops of butter that melt into the gooey bhaji tend to make it Reels-worthy.
Also known as the Ashok Vada Pav Stall, this stall in Kirti college has been making and serving the best vada pav in Mumbai for more than three decades now. It promptly opens at 11:00 AM and retails only one item – its signature vada pav. Don’t be surprised to see this place being crowded by Mumbaikars – of all age groups – as the vada pav being served here is simply too irresistible. In fact, it has also known to be frequented by celebrities like Madhuri Dixit and Sonu Nigam, so you can probably understand why it’s always so crowded.
Where: Cadel Road, Kirti College Lane, Prabhadevi 2: Aaram Vada Pav
This iconic vada pav stall is right opposite Mumbai’s VT station and is more than 70 years old! Along with their must-have vada pav, which happens to be some of the best in the city, they also have a garlic chutney which is not to be missed. As they serve a variety of vada pavs including a grilled cheese vada pav and a mirchi vada pav (both of which are crowd favourites), there is something to savour for everyone here.
Where: Capitol Cinema Building, Opp. CST Station, Mumbai CST Area
3: Parleshwar Vada Pav Samrat
Unlike all the other vadas in the city, Samrat’s vada mix has a dash of coconut in it. This gives the vada mixture the necessary twist to the dish along with the fresh pavs. From their menu, you can also savour their grill vada pavs (including their Butter Grill, Schezwan Grill, Mayonnaise Grill, and Samrat Special variants), Patti Onion Samosas, Batata Bhaji, Jain Vada Pavs, Misal Pav, and Kothimbir Wadi. So the next time you are craving some vada pav in Mumbai, this is precisely where you ought to be heading to. After all, where else can you get such amazing vada pavs for just Rs. 100?
Cost: Rs. 100 for two
Where: Nehru Road, Parleshwar, Vile Parle East, Mumbai
The Mumbai Municipal Corporation better known as the Bombay Municipal Corporation Building (or BMC building) is one of the Grade IIA legacy buildings of the world. It has been specifically classified as one of the Worlds largest architectural heritage by UNESCO.
The British-era landmark initially got its name, Victoria Terminus, after Queen Victoria to commemorate her golden jubilee. In the year 1996, it was named after the Maratha warrior king, now it will be known as Chhatrapati Shivaji Maharaj Terminus, Mumbai.
Chhatrapati Shivaji Terminus (CST), is a historic railway station and a UNESCO World Heritage Site in Mumbai, Maharashtra, India which serves as the headquarters of the Central Railways. Designed by Frederick William Stevens with influences from Victorian Italianate Gothic Revival architecture and traditional Mughal buildings, the station was built in 1887 in the Bori Bunder area of Mumbai to commemorate the Golden Jubilee of Queen Victoria. The new railway station was built on the location of the Bori Bunder railway station and is one of the busiest railway stations in India, serving as a terminal for both long-distance trains and commuter trains of the Mumbai Suburban Railway. The station’s name was changed to its present one in March 1996 and it is now known simply as CST (or CSTM). Total 154 passenger trains Start/End/PassThrough Chhatrapati Shivaji Terminus. Total 591 Stations are directly connected to Chhatrapati Shivaji Terminus via these 269 passenger trains.
St. Xaviers College
USA PRSIDENT BARRAK OBAMA VISIT IN : ST Xaviers College Mumbai.
ST. Xaviers College is famous for film shooting like – KUCH KUCH HOTA HAI, MUNNA BHAI MBBS, ROCK STAR, HICHKI.
Jijamata Udyan (Zoo)
Entry Fee
ADULT: Rs. 50
Child: Rs. 25 (Till 3 Years to 12 Years of Age)
Husband-Wife with 2 Children: Rs. 100
Timing
Mon 9:30 AM – 5:30 PM
Tue 9:30 AM – 5:30 PM
Thu 9:30 AM – 5:30 PM
Fri 9:30 AM – 5:30 PM
Sat 9:30 AM – 5:30 PM
Sun 9:30 AM – 5:30 PM
*Wednesday Closed
ERTIGA (PRIME SUV)
Front View
Back View
Inside View
GOOD SPACE
Back-Side Luggage Space
Inside Bed Space
5 Star Music System & Heater
EXCELLENT FACILITY
4 Point Car Charging & Aux Point
Middle Seat
Best A/C System
FAMILY SAFETY
First-Aid Kit
Dual Air-Bag
Seat Belt
LOHAGAD FORT
History
Lohagad has a long history with several dynasties occupying it at different periods of time: Satavahanas, Chalukyas, Rashtrakutas, Yadavas, Bahamanis, Nizams, Mughals and Marathas. Chatrapati Shivaji Maharaj captured it in 1648 AD, but he was forced to surrender it to the Mughals in 1665 AD by the Treaty of Purandar. Chatrapati Shivaji Maharaj recaptured the fort in 1670 AD and used it for keeping his treasury. This fort was used to keep the winnings from Surat. Later in Peshwa time Nana Phadnavis used this fort for living for some time and built several structures in the fort such as a big tank and a step-well.
Geography and Climate
Lohagad is part of the Western Ghats. It rises to an elevation of 1,033 m (3,389 ft) above sea level, and is located to the southwest of the larger Visapur fort. The range divides the basins of the Indrayani river and Pavana lake. Lohagad overlooks the Pavana reservoir, located to the south of the mountain. The hill extends to the northwest to a fortified spur, called Vinchukada (Scorpion’s tail) because of its resembling shape. The four large gates of Lohagad are still in good condition and reasonably intact.
During the monsoon, the top of the fort is covered with mist and clouds and becomes particularly wet with growing moss. The roads and trails leading to the hill are quite slippery at this time of the year and precautions are necessary to be taken while venturing the routes.
Lohagad fort is one of the numerous hill forts situated in Maharashtra state, India. Interestingly, this fort rises to an elevation of about 3,388 feet high and is located near the hill of Lonavala and Pune to the northwest.
For the majority of the time, this fort was under the Maratha Empire and under the Mughal Empire was a few years.
Lohagad, or the iron fort, has had a long history with many dynasties having their period of occupation. Some of the dynasties who have occupied this fort include Chalukyas, Marathas, Nizams, Mughals, and many more.
Amazingly, this fort has had a lot of uses that are unique to rulers who occupied it, like keeping treasury and even living.
Importance of the fort
This fort has an immense historical significance and abode of archaeological beauty and has been used by various rulers in the past for various duties. Another importance of the past century is that the fort was among the many forts that Chhatrapati Shivaji had to hand over because of the Purandar Treaty.
However, as the ruler went on a mission of recapturing the forts, Lohagad also came under his bastion, becoming part of his major achievements.
Battles fought at the fort
Chhatrapati Shivaji was the founder of the Maratha Empire which is legendary in the history of India. Some battles were fought resulting in handing over or recapturing of the fort. Here are some of the battles fought;
• Battle of Mysore plateau • Battle of Sinhagad • Battle of Surat • Battle of Poona
Tourist attraction
Lohagad fort is situated at the topmost of a hill and getting it is advantageous in seeing structures like temples, and lakes. Amazingly, visiting during the monsoon will let one see waterfalls, both small and huge.
However, during this monsoon season, extra care is needed because of the slipperiness of the moss. while at the top of the fort, one will get a clear view of the valley. Also, it is easy to get a good look at neighboring dams. Moreover, it is possible to see Bhaja and Karla caves while at the top.
How to reach
The fort is about 5 km away from the passenger train stop of Malavli on the Mumbai to Pune rail route. From the railway station you can hire a shared Auto, However, hiring a car in Pune or Mumbai and having a drive to the base of the fort is amazing.
Both Mumbai and Pune are near the fort since they are approximately 90 and 55 kilometers away respectively.
Nearby attractions
Bhaja Caves – 2 km (1.2 mi) from Malavli, once home to Buddhist monks.
Karla Caves
Lohagad Jain cave
Lonavala – 20 km (12 mi), a famous and scenic hill station.
Aamby Valley City – 22 km (14 mi) from Lonavala.
Visapur Fort
SINDHUDURG FORT
Sindhudurg Fort (Marathi pronunciation: is a historical fort that occupies an island in the Arabian Sea, just off the coast of Maharashtra in Western India. The fort was built by Shivaji Maharaj.The fortress lies on the shore of Malvan town of Sindhudurg District in the Konkan region of Maharashtra, 450 kilometres (280 mi) south of Mumbai. It is a protected monument
History
Sindhudurg island-fort was built by Shivaji, the 17th-century ruler of Maratha Empire. Its main objective was to counter the rising influence of foreign (English, Dutch, French and Portuguese) merchants and to curb the rise of Siddhis of Janjira. Construction was supervised by Hiroji Indulkar in 1664. The fort was built on a small island known as the Khurte island.
Structural details
Shivaji maharaj brought 200 Vaddera people to build this fort. Over 4,000 pounds of lead were used in the casting and foundation stones were firmly laid down. Construction started on 25 November 1664. Built over a period of three years (1664-1667), the sea fort is spread over 48 acres, with a two-mile (3 km) long rampart, and walls that are 30 feet (9.1 m) high and 12 feet (3.7 m) thick. The massive walls were designed to serve as a deterrent to approaching enemies and to the waves and tides of the Arabian Sea. The main entrance is concealed in such a way that no one can pinpoint it from outside.
At a time when traveling by sea was banned by scriptures, this construction on an island represents the revolutionary mindset of its engineer. A remain of an iron mould can be seen.
The number of permanent residents living in the fort has been in decline since its abandonment. Most residents have moved out due to inadequate employment opportunities but some families remain. The fort is closed for tourists during rainy season due to high tides.
VIJAYDURG FORT
Vijaydurg (sometimes written as Viziadurg), the oldest fort on the Sindhudurg coast, was constructed during the regime of Raja Bhoja II of the Shilahar dynasty (construction period 1193-1205) and restructured by Shivaji.
Earlier, the fort encompassed an area of 5 acres (20,000 m2) and was surrounded by sea on all four sides. Over the years the eastern trench was reclaimed and a road constructed thereon. Presently the area of fort is about 17 acres (69,000 m2) and is surrounded by the Arabian Sea on three sides. Shivaji extended the area of the fort by constructing three walls on the eastern side, each 36 metres high. He also constructed 20 bastions.
Vijaydurg Fort was called the “Eastern Gibraltar”, as it was virtually impregnable. Its locational advantages include the 40 km long Waghotan/Kharepatan creek. Large vessels cannot enter the shallow water of this creek. Also, Maratha warships could be anchored in this creek and yet remain invisible from the sea. It is a protected monument
History
In 1653, Shivaji captured this fort from Adil Shah of Bijapur and renamed it as “Vijay Durg”. The original name of the fort was “Gheria” and the first fortification appears to have been constructed in 1200 during the regime of Raja Bhoj II. Shivaji developed Vijaydurg as an important base for Maratha warships.
Maratha Empire looked to be in a decline after the death of Shivaji in 1680, when his son and successor Sambhaji was captured by Mughal Emperor Aurangzeb and brutally tortured to death on 21 March 1689. Later in that year, the fort of Raigad fell in the hand of Mughals. Wife of Shambhaji and his infant son Shahu along with many others were captured and were treated as state prisoners.
Shivaji’s second wife’s son Raja Ram then took in charge of the Maratha Empire. Inspired by the valiant death of Shambhaji, they fought back against the Mughals. It was during his reign Kanhoji Angre alias Conajee Angria became Koli admiral of naval army of the Marathas. In 1698, Kanhoji made Vijaydurg the capital of his territory along the coast.
In 1700, Raja Ram died. Tara Bai, the brave widow of Raja Ram took over the control of the Maratha Empire. Putting her infant son on the Maratha throne styled as “Shivaji II”, Tara Bai led successful operations against the Mughal from 1700 to 1707. Taking advantage of the discomfiture of Shivaji’s ruling house Kanhoji Angre became the most “Powerful and independent Naval Chief of West coast of India”. Tarabai gave Kanhoji title of Sarkhel (Admiral). At one time Kanhoji Angre was master of the whole coast from Bombay (Now Mumbai) to Vengurla.
PRATAPGAD FORT
Pratapgad is a large, mountain fort located in Satara district, in the Western Indian state of Maharashtra. The fort is situated on a mountain 24 kilometres from the Mahabaleshwar hill station. The fort is now a popular tourist destination.
The fort’s historical significance is due to the Battle of Pratapgad, which took place here on 10 November 1659, between Shivaji and Bijapur Sultanate general Afzal Khan. Chatrapati Shivaji’s killing of Afzal Khan was followed by decisive Maratha victory over the Bijapur army
History
Main article: Battle of Pratapgarh
The Maratha ruler Shivaji assigned Moropant Trimbak Pingle, his prime minister, to undertake the construction of this fort in order to defend the banks of the Nira and the Koyna rivers, and to defend the Par pass. It was completed in 1656.
The Battle of Pratapgad between Shivaji and Afzal Khan, a general of Adil Shahi dynasty , was fought below the ramparts of this fort on 10 November 1659. This was the first major test of the fledgling kingdom’s army, and set the stage of the establishment of the Maratha empire.
Pratapgad continued to be involved in regional politics.Sakharam Bapu Bokil, a well-known minister of Pune, was confined by his rival Nana Phadnis in Pratapgad in 1778. He was later moved from fort to fort until he died at Raigad. In 1796, Nana Phadnis, while escaping from the intrigues of Daulatrao Shinde and his minister Baloba, assembled a strong garrison in Pratapgad before heading to Mahad. In 1818, as part of the Third Anglo-Maratha War, Pratapgad surrendered by private negotiation. This was a great loss to the Maratha forces, as Pratapgad was an important stronghold, had a large garrison, and could suppress much of the country around Wai.
RAIGAD FORT
Raigad is a hill fort situated in Mahad, Raigad district of Maharashtra, India. It is one of the strongest fortresses on the Deccan Plateau.
Many constructions and structures on Raigad were built by Shivaji Maharaj and Chief Engineer was Hirojee Indulkar. When Shivaji made it his capital in 1674 upon being crowned the king of the Maratha kingdom, which later developed into the Maratha Empire, eventually covering much of western and central India.
The fort rises 820 metres (2,700 ft) above sea level in the Sahyadri mountain range. There are approximately 1,737 steps leading to the fort. The Raigad Ropeway, an aerial tramway, reaches 400 meters in height and 750 meters in length, and allows visitors to reach the fort from the ground in only four minutes.
The main palace was constructed using wood, of which only the base pillars remain. The main fort ruins consist of the queen’s quarters, six chambers, with each chamber having its own private restroom. The chambers do not have any windows. In addition, ruins of three watch towers can be seen directly in front of the palace grounds out of which only two remain as the third one was destroyed during a bombardment. The Raigad Fort also has ruins of a market which was accessible to horseback riders. The fort also overlooks an artificial lake known as the Ganga Sagar Lake.[3]
The only main pathway to the fort passes through the “Maha Darwaja” (Huge Door) which was previously closed at sunset. The Maha Darwaja has two huge bastions on both sides of the door which are approximately 65–70 feet in height. The top of the fort is 600 ft above this door.
The king’s court, inside the Raigad Fort has a replica of the original throne that faces the main doorway called the Nagarkhana Darwaja. It was here where Chh. Shivaji Maharaj’s Rajyabhishek took place. This enclosure had been acoustically designed to aid hearing from the doorway to the throne. A secondary entrance, called the Mena Darwaja, was supposedly the private entrance for the royal ladies of the fort that lead to the queen’s quarters. The convoy of the king and the king himself used the Palkhi Darwaja. To the right of Palkhi Darwaja, is a row of three dark and deep chambers. Historians believe that these were the granaries for the fort.
From the fort, one can view the execution point called Takmak Tok, a cliff from which sentenced prisoners were thrown to their death. This area has been fenced off.
A statue of Chh. Shivaji Maharaj is erected in front of the ruins of the main market avenue that leads to the Jagdishwar Mandir, which has Hiroji Indulkar’s name engraved on the first step, his own Samadhi and that of his dog named Waghya. The Samadhi of Rajmata Jijabai, Chh. Shivaji Maharaj’s mother, can be seen at the base village of Pachad. Additional famous attractions of the fort include the Khubladha Buruj, Nane Darwaja and the Hatti Talav (Elephant Lake).
Hirakani Buruj
The fort has a famous wall called “Hirakani Buruj” (Hirakani Bastion) constructed over a huge steepcliff. The legend goes “that a woman by the name of Hirakani from a nearby village had come to sell milk to the people living at the fort. She happened to be inside the fort when the gates got closed and locked at sunset. Hearing the cries of her infant son back at the village echo after nightfall, the anxious mother couldn’t wait till dawn and courageously climbed down the steep cliff in pitch darkness all for the love of her little one. She later repeated this extraordinary feat in front of Chh. Shivaji Maharaj and was rewarded for her bravery.” In appreciation of her courage and bravery, Chh. Shivaji Maharaj built the Hirakani Bastion over this cliff.
Incidents
The statue of Shivaji’s pet dog was removed by alleged members of the Sambhaji Brigade in July 2012 as a protest but was re-instated by Shri Shivaji Raigad Smarak Samiti, the Archaeological Survey of India, sculptor Rambhau Parkhi and the District Administration
Rajgad (literal meaning Ruling Fort) is a hill fort situated in the Pune district of Maharashtra, India. Formerly known as Murumdev, the fort was the capital of the Maratha Empire under the rule of Shivaji for almost 26 years, after which the capital was moved to the Raigad Fort. Treasures discovered from an adjacent fort called Torna were used to completely build and fortify the Rajgad Fort.
The Rajgad Fort is located around 60 km (37 mi) to the south-west of Pune and about 15 km (9.3 mi) west of Nasrapur in the Sahyadris range. The fort lies 1,376 m (4,514 ft) above the sea level. The diameter of the base of the fort was about 40 km (25 mi) which made it difficult to lay siege on it, which added to its strategic value. The fort’s ruins consist of palaces, water cisterns, and caves. This fort was built on a hill called Murumbadevi Dongar (Mountain of the Goddess Murumba). Rajgad boasts of the highest number of days stayed by Shivaji on any fort.
History
The fort has stood witness to many significant historic events including the birth of Shivaji’s son Rajaram I, the death of Shivaji’s wife Saibai, the return of Chatrapati Shivaji Maharaj from Agra, the burial of Afzal Khan’s head in the Mahadarwaja walls of Balle Killa, the strict words of Sonopant Dabir to Shivaji.
The Rajgad Fort was also one of the 12 forts that Shivaji kept when he signed the Treaty of Purandar in 1665, with the Mughal general Jai Singh I, leader of the Mughal forces. Under this treaty, 23 forts were handed over to the Mughals.
List of Chronological events
Year
Date
Event
1490
Ahmed Bahiri Nizamshah captured the fort.
1626
During the Nizam’s last struggle, Adilshah captured the fort.
1630
The fort was recaptured by Nizamshah with the help of Shahaji.
1642
The fort was in the jagir of Shahaji Raje.
1647
Chatrapati Shivaji Maharaj captured the fort.
1649
Repairs on the fort began and Shamrao Neelkanth Ranzekar was appointed as the Peshwa.
1654
The fort was renamed as “Rajgad”. Construction on new fortifications and buildings commenced.
1658
14 January
Shivaji returned to Rajgad after conquering North Konkan.
1659
11 July
Shivaji shifted to Pratapgad in order to battle with Afzal Khan.
1659
5 September
Maharani Saibai (Shivaji’s wife) died in the Rajgad Fort.
1660
July
Shivaji escaped from Siddi Jouhar’s siege of Panhala and came to Rajgad.
1661
July
The idol of Bhavanimata, which was to be established in Pratapgad, was first brought to Rajgad to be inspected by Jijabai.
1662
January
The construction of the Rajgad fort was completed and Chatrapati Shivaji Maharaj returned to the fort after capturing Pen and Kalyan.
1664
February
The booty of Surat was brought to Rajgad.
1665
30 April
The Mughals were unsuccessful on their attack of the fort.
1665
June
Chatrapati Shivaji Maharaj’s letter of accepting defeat was sent to Jaisingh.
1670
24 February
Rajaram was born on the Fort.
1671
The repairing of the fort began at an expected cost of 10,000 hons.
1674
6 June
Coronation of Shivaji happened on Riagard Fort
1689
June
The fort was captured by the Mughals after Sambhaji was murdered.
1692
Shankarji Narayan captured the fort from the Mughals.
1697
Rajaram returned to Maharashtra and made Rajgad his new capital
1701
4 August
Shahaji Mohite was made the havaldar of Padmavati Machi
1704
18 February
The fort was handed over to Aurangzeb as part of a treaty. The fort was renamed to Nabishahagad. Sidojirao Thopte and Santaji Shilimkar were killed here by Aurangzeb.
1707
29 May
Gunaji Sawant captured the fort and The Maratha War of Independence ended.
1709
Chhattrapati Shahu made provisions for the repairs of the fort.
1818
The Rajgad Fort passed into the hands of the British.
TORNA FORT
Torna Fort, also known as Prachandagad, is a large fort located in Pune district, in the Indian state of Maharashtra. It is historically significant because it was the first fort captured by Shivaji Maharaj in 1646, at the age of 16. The hill has an elevation of 1,403 metres (4,603 ft) above sea level, making it the highest hill-fort in the district. The name derives from Prachanda (Marathi for huge or massive) and gad (Marathi for fort).
History
Torna fort zunjar machi fortification
This fort is believed to have been constructed by the Shiva Panth in the 13th century. A Menghai Devi temple, also referred to as the Tornaji temple, is situated near the entrance of the fort. Malik Ahmed, a Bahamani ruler, captured this fort during the reign of Alauddin Khilji during the late 1470s.
In 1646, Chhatrapati Shivaji Maharaj captured this fort at the age of sixteen, thus making it one of the first forts that would become one of the forts of the Maratha empire. Chhatrapati Shivaji Maharaj renamed the fort ‘ ‘Prachandagad’ ‘ as Torna, and constructed several monuments and towers within it.
In the 18th century, the Mughal empire briefly gained control of this fort after the assassination of Chhatrapati Shivaji Maharaj’s son Chhatrapati Sambhaji raje. Aurangzeb, the then Mughal emperor, renamed this fort Futulgaib in recognition of the difficult defense the Mughals had to overcome to capture this fort. It was restored to the Maratha confederacy by the Treaty of Purandar.
Sinhagad is a hill fortress located at around 49 km southwest of the city of Pune, India. Some of the information available about this fort, suggests that the fort could have been built 2000 years ago.The caves and the carvings in the Kaundinyeshwar temple stand as proofs for the same.
Previously known as Kondhana, the fort had been the site of many battles, most notably the Battle of Sinhagad in 1670.Perched on an isolated cliff of the Bhuleswar range in the Sahyadri Mountains, the fort is situated on a hill about 760 metres above ground and 1,312 metres above mean sea level.
The Sinhagad (Lion’s Fort) was strategically built to provide natural protection due to its very steep slope . The walls and bastions were constructed only at key places. There are two gates to enter the fort, the Kalyan Darwaza and Pune Darwaza, positioned at the south-east and northeast ends.The fort was also strategically located at the centre of a string of other Maratha Empire forts such as Rajgad Fort, Purandar Fort and Torna Fort.
The Sinhagad Fort was initially known as “Kondhana” after the sage Kaundinya. The Kaundinyeshwar temple coupled with the caves and carvings indicates that the fort had probably been built around two thousand years ago.
Sinhagad: View from the “Pune Darwaja”
Shahaji Bhosale, as the commander of Ibrahim Adil Shah II, was entrusted with the control of the Pune region. His son Shivaji, refused to accept the Adilshahi and initiated the task of setting up Swarajya. Shivaji gained control of Kondana in 1647 by convincing Siddi Amber, the Adilshahi Sardar who controlled the fort, that he, the son of Shahaji Bhosale, could manage the fort’s defenses optimally. Bapuji Mudgal Deshpande played a key role in this activity. Adil Shah jailed Siddi Amber for this treasonous act and schemed to get it back. He imprisoned Shahaji Bhosale for a concocted crime and informed Shivaji. In 1649, Adil Shah traded the fort for Shahaji’s release. Shivaji recaptured it in 1656 again with the help of Bapuji Mudgal Deshpande who convinced the Fort commander by giving land in the newly created Khed Shivapur village and peacefully gained control of the fort.
This fort saw attacks by Mughals in 1662, 1663, and 1665. In 1664, Shaista Khan, a Mughal general, tried to bribe the people of the fort to hand it over to him but was unsuccessful.
Through the Treaty of Purandar, the fort passed into the hands of the Mughal army chief Mirza Raja Jai Singh I in the year 1665.
In 1670, Shivaji reconquered the fort for the third time through his Subedar, Tanaji Malusare in Battle of Sinhagad, and the fort came and stayed under the Maratha rule till 1689 A.D.
After the death of Sambhaji, the Mughals regained control of the fort. The Marathas headed by “Sardar Balkawade”, recaptured it in 1693. Rajaram I took asylum in this fort during a Mogul raid on Satara but died in the Sinhagad Fort on 3 March 1700 A.D.
In 1703, Aurangzeb conquered the fort. In 1706, it once again went into the hands of the Maratha’s. Panaji Shivdev of Sangola, Visaji Chafer, and the Pant Pratinidhis played a key role in this battle. The fort remained under Maratha’s rule till the year 1818, after which the British conquered it.
SHIVNERI FORT
History
Shivneri is known to be a place of Buddhist dominion from the 1st century AD. Its caves, rock-cut architecture and water system indicate the presence of habitation since 1st century AD. Shivneri got its name as it was under the possession of the Yadavas of Devagiri. This fort was mainly used to guard the old trading route from Desh to the port city of Kalyan. The place passed on to the Bahmani Sultanate after the weakening of Delhi Sultanate during the 15th century and it then passed on to the Ahmadnagar Sultanate in the 16th century. In 1595, a Maratha chief named Maloji Bhosale, the grandfather of Shivaji Bhosale, was enabled by the Ahmadnagar Sultan, Bahadur Nizam Shah and he gave him Shivneri and Chakan. Shivaji was born at the fort on 19 February 1630 (some accounts place it 1627), and spent his childhood there. Inside the fort is a small temple dedicated to the goddess Shivai Devi, after whom Shivaji was named. The English traveller Fraze visited the fort in 1673 and found it invincible. According to his accounts, the fort was well-stocked to feed thousand families for seven years. The fort came under the control of the British Rule in 1820 after the Third Anglo-Maratha War.
In 2021, it was added to the tentative list of the UNESCO World Heritage sites as part of “Serial Nomination of Maratha Military Architecture in Maharashtra
See Video of Shivneri fort
Basilica of Bom Jesus
Basilica of Bom Jesus, Goa Overview
The Basilica of Bom Jesus Church located in Goa is one of a kind in India and is known for its exemplary baroque architecture. Built in 1594 and consecrated in 1605, the building of this church coincides with the beginning of Christianity in India. The church is located in Old Goa in Bainguinim about 10 km away from Panjim. The oldest church in Goa, it holds the remains of St. Francis Xavier, a special friend of St. Ignatius Loyola with whom he founded the Society of Jesus (Jesuits). Even after 400 years, the remains are in good condition and are taken out once every decade.
A site with rich cultural and religious significance, the Basilica of Bom Jesus has been declared a World Heritage Site by UNESCO. Literally translating to ‘Holy Jesus’, this is the only church in Old Goa that is not been plastered on the outside. The facade of the church has triangular roofing which is delicately carved with the initials ‘IHS’, which is an abbreviation for Jesuit emblem meaning ‘Jesus, Saviour of Men’. Inside, the floor of the Basilica is made of marble mosaic with precious stones, giving it a solemn appearance. The interior is embellished with a screen that runs from the floor to the ceiling and has the image of St. Ignatius Loyola protecting an infant Jesus. Above all is the image of the Holy Trinity, which is the most sacred symbol in Christianity. The Basilica of Bom Jesus is over 408 years old and is open to the public every day.
Colva Beach
Colva Beach, Goa Overview
The captivating Colva Beach, located in South Goa, is one of the most visited beach of Goa. The 2.5 km long beach is known for its powdery white sands flanked by swaying coconut trees that add to its beauty. It looks more stunning with shacks, nightclubs and souvenir stalls all around.
Colva Beach is also popular for water sports like paragliding, jet-skiing, snorkelling, speed boat ride and banana boat rides. It is visited by tourists for its stunning sunset and calming blue waves. While the Colva Beach is serene for peace-lovers, it perks up at night for party-lovers. With the nonchalant ambience, mesmerizing view of the endless beach and spirited people, Colva Beach is one of the most loved beaches of Goa.
Chapora Beach
Chapora Beach, Goa Overview
Chapora Beach is one of the lesser-known beaches of Goa which lies close to the very popular Chapora Fort. This coastal secret is a treasure trove of natural beauty, with a serene combination of white sands, turquoise waters, black lava rocks, and fringes of coconut and palm trees. One can indulge in water sports, swimming, relaxing at the beach shacks, or partying at the Chapora Beach.
The peaceful beach provides an array of water sports like surfing, paragliding, jet skiing and fishing. With a ton of eateries, beach shacks, pubs and nightclubs, Chapora Beach transforms into a dazzling spot at night. The Chapora area is also famous amongst tourists as one of the areas having the cheapest travel accommodation in North Goa. The view of the Chapora Beach from the Chapora Fort is simply stunning.
Arambol Beach
Arambol Beach, Goa Overview
Beautiful and serene, Arambol Beach is among the best beaches of North Goa and is relatively unexploited by tourist activities. Considered to be one of the most spectacular beaches in Goa, Arambol beach has a distinct Bohemian feel to it, which attracts tourists from all over the world.
It is among the northernmost beaches in Goa and is bordered by Keri or Querim beach on one end and Morjim on the other. Arambol Beach is a rocky cum sandy beach blessed with jungles on one end and the sea on the other.
Be it wellness pursuits at a Yoga class on the beach, a drum circle and a weekend beachside market at sunset, a mystical baba on top of a hillock, jumping off a cliff to paraglide or simply strolling about the kitschy market lanes; there is something for every soul in Arambol.
Palolem Beach Goa
Information About Palolem Beach Goa
The most popular beach of South Goa, Palolem is also one of the most picturesque beaches in the state. Enclosed by a thick forest of coconut palms, Palolem is popular amongst family vacationers as well as backpackers and young crowds. The beach is as perfect for a quiet laid-back holiday as for partying.
The north side of the beach is where one can find family vacationers enjoying their quiet and relaxing holiday. In the centre and south of Palolem Beach, backpackers and young crowd can be seen hanging out at the beach shacks or enjoying watersports.
Candolim Beach Goa
Information About Candolim Beach Goa
One of the longest beaches in Goa, Candolim Beach is also sometimes called the gateway to the other popular beaches in the state. The beach that begins from Fort Aguada is comparatively quieter and is perfect for lazing, though for watersports lovers, there are some activities like parasailing and water skiing.
The beach is quite popular amongst the people from the Rajneesh Ashram in Pune who visit here on a short break. The Candolim-Calangute Road is dotted with a number of shops and restaurants for the tourists to shop and hangout. People who are seeking a quieter staying place in Goa usually book their hotel near Candolim Beach.
Nightlife on Candolim Beach
Candolim Nightlife is something that you should not miss during your stay. It’s one of the interesting places to see after the sunset. The nightlife combines with gauzy surprise and entertainment. Discos and clubs like SinQ, Shiro Nightclubs, Club LPK– Love Passion Karma, Pharaos, are the main attractions in Candolim, where a large number of tourists flock this place to enjoy drinking, dance and music. These are the best place to listen to some hip hop and rock type DJ’s music. The party over here goes overnight ensuring perpetual fun and craziness. During your stay, you may try the Stone House on Tuesday, Thursday and Sunday for cocktails & live music, raffles for the karaoke/Neil Diamond-sort of experience or if you want listen to Indian music, you may go ‘Over the Flames’ that is held on Monday & Thursday.
Dona Paula
Dona Paula, Goa Overview
Located around 7kms from Panjim, Dona Paula is one of the most popular tourist hangouts in Goa famous for its vast stretch of beach. The small beach is also popular as the Lover’s Paradise and features a jetty (Dona Paula Jetty) adjacent to it, which provides an ethereal view of the Arabian Sea and Mormugao harbour. Another attraction here is the whitewashed statue, called ‘Image of India’, depicting Mother India and Young India.
The Dona Paula is named after then Goa Viceroy’s daughter Dona Paula de Menezes in honour of her tragic love story. She is believed to have fallen in love with a local fisherman but was denied to get married by the Viceroy. This led to her jumping from a cliff which is flanked by and named as Dona Paula. Dona Paula Beach also is the meeting point of the Zuari and Mandovi Rivers and is beautified by fronds of palm trees breaking the silvery shimmer of the beach sand. The beach is popular for the host of water sports. Dona Paula is also popular as a shooting site. The most prominent Bollywood films shot here are Ek Guje ke Liye and Singham.
Calangute Beach
Calangute Beach Overview
Known as the “Queen of Beaches” in Goa, Calangute Beach caters to all types of travellers, from nature lovers to adventure junkies to party freaks. Acting as a haven for nature lovers, in particular, this beach is the biggest and the most popular one in North Goa, boasting of scintillating charm as well as beauty. Furthermore, it reflects the uniqueness that the culture of Goa generally has, in addition to offering beautiful and scenic views of the surrounding landscapes, which act as the perfect getaway destination for anyone who wishes to seek respite from the hustle and bustle of the busy city limits.
Calangute beach in Goa has a lot to offer to tourists visiting here. The vibrant markets here sell everything, from beer and food, to junk jewellery, clothes, trinkets and pawn items. Moreover, the beach is lined with dense palm and coconut trees with the grand Arabian Sea acting as the perfect backdrop. People often visit the beach to soak in the mesmerising sunrises and sunsets which are a special feature of Calangute Beach. For a perfect tourist and holiday retreat, head over to this beach with your friends and family and enjoy the best of what North Goa has to offer. From Portuguese-style ancient buildings and structures, to delicious food and drinks, Calangute Beach has it all. Moreover, it will offer you a one-of-a-kind beach experience, one that is tranquil and idyllic, and cannot be found anywhere else in Goa.
The Fish Market
Known as the Calangute Naikwadi Fish Market, this is the biggest fish market in all of Goa. One can find authentic Goan seafood, as well as a wide variety of fish here, including king prawns, mackerel and fresh crabs.
Anjuna Beach Goa
Information About Anjuna Beach Goa
Amongst the most popular beaches in Goa, Anjuna Beach has a rich past of hippie culture. However, this beach that stretches almost 2 km is also popular amongst families and water sports lovers. At night, Anjuna Beach becomes one of the best hubs in Goa for nightlife. At Anjuna Beach, there is one of the most popular nightclubs in Goa, Paradiso. There are a number of great eateries like Curlies that’s perfect as a daytime hangout. Apart from its scenic beach stretch, Anjuna is also known for its Wednesday Flea Market.
Anjuna beach Goa is an ideal choice for nature buffs, who love to enjoy full moon parties during the New Year and Christmas. Visitors on this very day rejuvenate themselves in a pleasurable atmosphere of the lucent full-moon casting a magic charm and the soft frothing waves snuggling their feet. So, if you wanna experience the real beauty of landscapes, luxury accommodation, seclusion, nightlife parties, reliable seafood dainties and voguish shopping opportunities, plan for Anjuna Beach Holidays and make it your best ever holiday experience for ages.
Top Things to Do in and around Anjuna Beach Goa
Water Sports : Enjoy a variety of watersports on Anjuna Beach that include jet skiing, banana boat rides, parasailing, bumping rides, and water scooter etc.
Eating & Drinking at the Beach Shacks : Savour delicious food and cheap alcohol at the beach shacks of Anjuna Beach like Curlies, Shiva Valley, Tantra Cafes and Huts, San Francisco’s, Cafe Looda etc.
Shopping : The Wednesday Flea Market is quite popular amongst tourists in Anjuna Beach. One can buy intricate sculptures, boho jewellery, t-shirts, tote bags, bed sheets and spices at this flea market.
Nightlife in Anjuna Beach
Anjuna, the destination to gush parties brings dance & music along and came into limelight with its dazzling Trance Parties due to the Hippies, who combined the spiritual traditions of the east with the ideas, art and west side music. The nightlife in Anjuna includes full moon parties, cultural delights and exotic fire shows that are worth to experience all of them. Especially, during Christmas and New Year Eve, DJs are arranged along with the strip, where you can have drinks, dining and dancing, favorite music and exciting nightlife centers in Anjuna. All these bring a complete package of fun after the sunset.
Some of the best hotels & resorts in Anjuna Beach
Annapurna Vishram Dham
Casa Anjuna
Country Club de Goa
Evershine Guest House
Ginger Tree Boutique Resort
Granpa’s Inn
Inn Anjuna
La Oasis by the Verda
Laguna Anjuna
Nirvana Hermitage
Opus by the Verda
Palacete Rodrigues
Salt Water Resort
Spazio Leisure Resort
The Tamarind Hotel
Villa Anjuna
Whispering Woods by the Verda
YoYo Goa Apartment Hotel
Tourist Attractions to See in and around the Beach
Shri Ram Temple
Mahadev Temple
Kuteswara Temple
Bhumika Temple
St. Anthony’s Church
Calangute Beach
Baga Beach
Vagator Beach
Chapora Fort
Museum of Goa
BAGA BEACH GOA
Information About Baga Beach Goa
One of the most happening beaches in Goa, Baga Beach is where you will find water sports, fine dining restaurants, bars, and clubs. Situated in North Goa, Baga Beach is bordered by Calangute and Anjuna Beaches. Watersports are the major attraction of Baga Beach. Parasailing, wakeboarding, windsurfing, kite surfing, jet skiing are some of the top watersports activities to enjoy in Baga Beach. One can also go for dolphin spotting tours and island trips from the beach.
Baga also boasts one of the best nightlife scenes in Goa, the famous Tito’s Lane has some of the best bars and clubs. One unique attraction at Baga Beach is an indoor snow park that has a play area, sledding area, and ice bar. For shopaholics, there is a Tibetan Market on the Baga Road.
Baga beach is also one of the favorite hangouts for nature enthusiasts, where one can relish the scenic beauty of a place. For couples, a candlelit dinner at the beachside is a perfect retreat for making it a romantic Baga beach holiday.
Things to Do in and around Baga Beach
Watersports : Baga Beach’s major attraction is its plethora of watersports like parasailing, wake boarding, windsurfing, kite surfing, jet skiing that can be enjoyed by the tourists.
Dolphin Sighting Trips : A lot of trips are organized from Baga Beach to sight dolphins in the sea and to witness the beautiful islands close to the beach.
Snow Park : Baga Beach has an indoor snow park where one can enjoy a number of games in the play area, sledge in the sledding area and relish a few drinks at the ice bar.
Shopping : There is a Tibetan Market of Baga Road, then there is the famous Ingo’s Night Market at the closeby Arpora and Wednesday Flea Market at Anjuna Beach.
VIJAYDURG FORT
Vijaydurg (sometimes written as Viziadurg), the oldest fort on the Sindhudurg coast, was constructed during the regime of Raja Bhoja II of the Shilahar dynasty (construction period 1193-1205) and restructured by Shivaji.
Earlier, the fort encompassed an area of 5 acres (20,000 m2) and was surrounded by sea on all four sides. Over the years the eastern trench was reclaimed and a road constructed thereon. Presently the area of fort is about 17 acres (69,000 m2) and is surrounded by the Arabian Sea on three sides. Shivaji extended the area of the fort by constructing three walls on the eastern side, each 36 metres high. He also constructed 20 bastions.
Vijaydurg Fort was called the “Eastern Gibraltar”, as it was virtually impregnable. Its locational advantages include the 40 km long Waghotan/Kharepatan creek. Large vessels cannot enter the shallow water of this creek. Also, Maratha warships could be anchored in this creek and yet remain invisible from the sea. It is a protected monument.
History
In 1653, Shivaji captured this fort from Adil Shah of Bijapur and renamed it as “Vijay Durg”. The original name of the fort was “Gheria” and the first fortification appears to have been constructed in 1200 during the regime of Raja Bhoj II. Shivaji developed Vijaydurg as an important base for Maratha warships.
Maratha Empire looked to be in a decline after the death of Shivaji in 1680, when his son and successor Sambhaji was captured by Mughal Emperor Aurangzeb and brutally tortured to death on 21 March 1689. Later in that year, the fort of Raigad fell in the hand of Mughals. Wife of Shambhaji and his infant son Shahu along with many others were captured and were treated as state prisoners.
Shivaji’s second wife’s son Raja Ram then took in charge of the Maratha Empire. Inspired by the valiant death of Shambhaji, they fought back against the Mughals. It was during his reign Kanhoji Angre alias Conajee Angria became Koli admiral of naval army of the Marathas. In 1698, Kanhoji made Vijaydurg the capital of his territory along the coast.
In 1700, Raja Ram died. Tara Bai, the brave widow of Raja Ram took over the control of the Maratha Empire. Putting her infant son on the Maratha throne styled as “Shivaji II”, Tara Bai led successful operations against the Mughal from 1700 to 1707. Taking advantage of the discomfiture of Shivaji’s ruling house Kanhoji Angre became the most “Powerful and independent Naval Chief of West coast of India”. Tarabai gave Kanhoji title of Sarkhel (Admiral). At one time Kanhoji Angre was master of the whole coast from Bombay (Now Mumbai) to Vengurla.
Aurangzeb died in 1707 and Shahu was released from the clutches of Mughals. He challenged Tarabai and her son’s legitimacy to the Maratha throne. The Marathas were divided but ultimately Shahu won the right to the throne as Chhatrapati and Tarabai was retreated to rule a small area of Kolhapur under the name of his son Shivaji II in 1713. She was later overthrown and imprisoned till her death by her husband’s second wife Rajas Bai.
In the same year, Shahuji sent his Peshwa (Prime Minister), Balaji Vishwanath from his headquarters at Satara to negotiate with Kanhoji Angre. Kanhoji agreed to acknowledge allegiance to Satara and shift his loyalty from Tarabai. In return Kanhoji was confirmed command of the Maratha fleet, and granted twenty-six forts and fortified places with their dependent villages.
Vijaydurg is said to be the oldest fort in Sindhudurg coast. In the Pre-Independence era it was also known as “Eastern Gibraltar”. This is because the fort was almost unconquerable. Under the leadership of Kanhoji Angre, it withstood many naval attacks by the British and the Dutch. Kanhoji Angre died on 4 July 1729 and the Angres control of the fort ended in 1756, after the Peshwa-British Alliance defeated the Angres clan. In 1818 Vijaydurg was completely in the hand of the British Empire.[4]
500 British marines 20 British ships1000 Marathas under Peshwa
Casualties and losses
500+ men Tulaji Angre arrestedFort captured by British Marines
Nil
After the death of Kanhoji Angre, there were two short reigns by Sarfoji and Sambhaji. The two brothers Manaji and Tulaji started fighting for the Angre throne. Nanasaheb Peshwe had intervened in the disputes between Manaji and Tulaji. This created two spheres of influence, Manaji in the north at Kulaba and Tulaji in the south at Vijaydurg. Tulaji Angre was favored by Shahu and was appointed as Sarkhel (Admiral) of the Maratha Navy. This was against the will of Nanasaheb Peshwa.
Sarkhel Tulaji
Tulaji was brave and a much more skillful seaman than Manaji. This had gained him the favor of Shahu. In a brief span, he had surpassed the record of his predecessors in the number of English ships captured: Charlotte of Madras, William of Bombay, Svern of Bengal and, Darby, Restoration, Pilot, Augusta and Dadabhoi of Surat. He had also captured Anjanvel from the Siddis of Janjira. Another reason for the Peshwa to go against Tulaji was that, Tulaji refused to admit the Peshwa as his superior, maintaining that both were equal servants of the Chhatrapati. He refused to pay revenue contribution and even annoyed the Peshwa by raiding his territory. Nanasaheb could do nothing as long as Shahu was alive, but after his death in 1749, Peshwa was free to wreck his vengeance on Tulaji.
Death of Shahu and rise of Peshwa
After the death of Shahu, Peshwa was the next most influential ruler among the ones with huge armies and numerous land forts under his command or at his disposal under ownership of his vassals. Nanasaheb sought assistance of the English at Bombay to end Tulaji’s reign. A treaty was signed according to which a ground force under command of the Peshwa and a naval force under command of the Company would attack and destroy Tulaji. Among other articles, the treaty provided that Fort Vijaydurg, when captured, would be given to the Peshwa.
Fall of Suvarnadurg
In 1755, Commodore James of Bombay attacked the fort Suvarnadurg while the Peshwa’s army started capturing land and other coastal forts of Angre. This isolated Suvarnadurg from landward. Commodore James first bombarded the fort from the west. 800 shots and shells were expended at a range of 100 yards, but the walls did not collapse. He then entered the channel between the fort and the coast and fired on the eastern face as well as the main gate. Both gave way. Some of the garrison tried to escape from the fort by a tunnel running into the sea, but were discovered and killed. Considerable damage had been caused inside the fort by the bombardment and the garrison, finding no hope of relief or reinforcements, surrendered. Commodore James returned to Bombay for the monsoons.
Attack on Vijaydurg
After the fall of Suvarnadurg and all other forts of the Angre, Vijaydurg was the only fort left under the command of Tulaji. In 1756, a large force under Admiral Watson converged on Vijaydurg. Watson had arrived at Bombay from eastern waters and had with him Colonel Clive with 500 marines. The English ships took station with Watson flying his flag on the Protector. Two bomb vessels were in the extreme east. The Maratha ships were anchored at the mouth of the creek, close to the fort. They all were bunched up, almost hull to hull. Amongst these was the Company’s ship Restoration, which caught fire. The fire spread rapidly till the entire Angre fleet was destroyed, The bombardment of the fort had caused considerable damage inside the fort and magazine had been blown up.
Fall of Vijaydurg
Tulaji, meanwhile had left the fort and gone to the Peshwa’s camp seeking a negotiation but was promptly arrested and sent to one of the inland forts as a prisoner. The garrison was asked to surrender and in the absence of any response Clive landed his marines on 11 February 1756, entered and captured the fort. A huge amount of booty was captured. 250 pieces of cannons, stores and ammunition, 100,000 Rupees and 30,000 in valuable items fell into English hands. Vijaydurg was not handed over immediately to the Peshwa as per the terms of the treaty. It was eventually given up but only after the Company obtained Bankot in exchange.
End of Maratha Naval Supremacy
The battle of Vijaydurg marks the end of the Maratha Navy as a potent force. The Maratha Admiral Dhulap captured some ships later. The Sawants of Sawantwadi, the Chhatrapati of Kolhapur and the Gaikwads of Baroda, all had a few ships. But the command of the seas, for all practical purposes had passed to the Company permanently. they achieved this in 1756 only because of the alliance with the Peshwa.
Features of Architectural Interest
According to unconfirmed reports, there is a 200 meter long, undersea tunnel from the fort to the palatial Dhulap house in the village. Supposedly, the roof of the tunnel has been pinched to protect it from landslides and it is also well ventilated. Now the tunnel is partially blocked. If the presence of the tunnel can be confirmed, and the tunnel cleared, it could serve as a tourist attraction of historical and architectural interest.
Recent oceanographic evidence supports the existence of an undersea wall, constructed out at sea at a depth of 8–10 meter depth undersea. Made of laterite, the wall is estimated to be 122 meter long, 3 meter high & 7 meter broad. Attacking ships often met a watery grave after colliding against this wall. When the Siddhi of Janjira was going to attack Vijaydurg, he got a message from Portuguese telling him that they had lost 2 of their ships while they were nearing the fort.
1.5 km from the fort up the Waghotan Creek, exist the remains of a naval dock carved from rock. This is where Maratha warships were built and repaired. The ships built here were of the 400-500 tonnage capacity. This 109 meter long and 70 meter wide dock faces the north side and is an achievement of Maratha naval architecture. Most of the smaller ships used to be docked near this small inner port. The southern and eastern side is cut out of a natural rock and rest is dry masonry. In addition to this a number of grapnel and triangular stone anchors were noticed in the adjoining area of dockyard.
On the other hill in front of the fort a wall was built to deceive the enemy. When the enemy attacked the wall, he had already wasted his ammunition and before he could understand, he would be attacked by Marathas from the rear side.
The Archaeological Survey of India had undertaken restoration and repair works for Maratha forts in Maharashtra which included Vijaydurg Fort along with Shivneri and Sindhudurg Fort.
The fort has many monuments, now in ruins which show the characteristics of Maratha architecture. The food storage and court are such classic examples.
This fort also has a Khalbatkhana, where important meetings were held. There are only 3 forts that had a Khalbatkhana. They are Rajgad, Raigad and Vijaydurg.
Situated along the sea in the Sindhudurg district, Kunkeshwar is known for its shore-side Shiva temple and the adjacent beach. The region is known for its year-round supply of Alphonso mangoes. Kunkeshwar is 16 kilometers away from Devgarh(devgad), 54 kilometers from Malvan and 60 kilometers from Kankavli.
The nearest railway station is in Nandgaon which is approximately 42 kilometers away from Kunkeshwar, while Kankavli railway station is 60 kilometers away.
Rameshwar Temple
Rameshwar Temple
Some destinations own such historical peculiarities which sets them apart from other ones. Place named Achara is one of them. It’s a small village in Malvan Taluka. We are all aware that in historical times people were gifted with “Inams, Jagirs or Watan(land)” by kings or emperors for their achievements. Achara too is Inam or Jagir, but it’s owner or Inamdar (landowner) is not a layman. Chhatrapati Shambhu Raje of Kolhapur gave this Inam to Shri Dev Rameshwar ( i.e. Lord Shiva). Achara boasts the historical temple of Lord Shiva, popularly known as ‘inamdar Shri Dev Rameshwar’ Architecture of the temple is grand and spectacular.
It’s believed that deity is vigilant/wakeful to it’s devotees prayers. There is no exact evidence regarding the erection of this holy place, but its historical reference dates back to even before 1684 AD. Some inscription on the wall of temple reveals that commencement of construction happened in 1684 AD. It’s historical background assures it pomp and grandeur of princely state. Shri Dev Rameshwar adorno the title of “Inamdar Shri Dev Rameshwar Sansthan Kasaba Achare”.
Main structure of temple was erected in 1684 AD. In 1805 sanctuary was built. In 1830 it was reconditioned. Caravansary, Rawalnath temple was built afterwards in the same area. Till this date, this deity holds as the landowner of the whole village. Any document related to land transaction stresses this fact. Chhatrapati Shivaji Maharaj, the great ruler of Maharashtra had given generous donations through emoluments for the upkeepment of temple. Even Maharaj’s naval chief Kanoji Angre was also concerned about it. This arrangement was continued in the regimes of Peshwas and British. Post-independence period is not an exception.
Various traditional activities are still performed with some zeal and fervour. These delightful programs are sheer promise to cheer your spirits. Ramanawami is biggest celebrations, Kartikostav, Dashahara, Hanuman Jayanti, Mahashivaratri are other fascinating functions.
Twice a month, palanguin of Lord Vishnu goes around the temple, which holds another striking attributes, since temple belongs to Lord Shiva. Tamboor, drum, Chawari (special fan), Avadagiri escort the palanguin. Every Monday God is worshipped with consecration, and other rituals (e.g. ekadahanya, laghurudra etc.) Shravani Somawar is another occasion when temple is flodded with devotees.
Another specialty of this small village is very famous “Gaon-Palan” i.e. deserting village by all its inhabitants including cattle too, for three days after every three years. On the fourth day villagers ask for the omen for entering into the village. After getting such omen from the very own Rameshwar, whole village returns to its daily hustle and bustle.
This place is also gifted with ancient harbour/port and a captivating (and clean! And less commericalised) seashore.
MALVAN FORT
Sindhudurg Fort (Marathi pronunciation: [sin̪d̪ʱud̪uɾɡ]) is a historical fort that occupies an island in the Arabian Sea, just off the coast of Maharashtra in Western India. The fort was built by Shivaji Maharaj.The fortress lies on the shore of Malvan town of Sindhudurg District in the Konkan region of Maharashtra, 450 kilometres (280 mi) south of Mumbai.It is a protected monument.
Sindhudurg island-fort was built by Shivaji, the 17th-century ruler of Maratha Empire. Its main objective was to counter the rising influence of foreign (English, Dutch, French and Portuguese) merchants and to curb the rise of Siddhis of Janjira. Construction was supervised by Hiroji Indulkar in 1664. The fort was built on a small island known as the Khurte island.
Shivaji maharaj brought 200 Vaddera people to build this fort. Over 4,000 pounds of lead were used in the casting and foundation stones were firmly laid down. Construction started on 25 November 1664. Built over a period of three years (1664-1667), the sea fort is spread over 48 acres, with a two-mile (3 km) long rampart, and walls that are 30 feet (9.1 m) high and 12 feet (3.7 m) thick. The massive walls were designed to serve as a deterrent to approaching enemies and to the waves and tides of the Arabian Sea. The main entrance is concealed in such a way that no one can pinpoint it from outside.
At a time when traveling by sea was banned by scriptures, this construction on an island represents the revolutionary mindset of its engineer. A remain of an iron mould can be seen.
The number of permanent residents living in the fort has been in decline since its abandonment. Most residents have moved out due to inadequate employment opportunities but some families remain. The fort is closed for tourists during rainy season due to high tides.
TARKARLI BEACH
Tarkarli is a village in Malvan taluka in Sindhudurg district in the Indian state of Maharashtra. It is a beach destination and remote place in southern Maharashtra. Few years ago, Tarkarli beach is declared as a Queen Beach of Konkan region. Monthly, Thousands of tourists are visiting this place to rejuvenate and enjoy thrill of water sports activities. All Watersports activities in Tarkarli are going on as per international safety of standards and under guidance of professional instructor(Dive Master) with modern safety equipment. Many scuba diving operators running this activities near Tsunami island, Devbagh because of shallow water and low life risk.
Raapan at Tarkarli
The local people in Tarkarli renovate their homes and converted in to bed and breakfast scheme. Some of these are recognized by government agency known as MTDC(Maharashtra Tourism Development Corporation). MTDC has own resort in Tarkarli which is located exactly at beach. MTDC has also scuba diving training center. in Tarkarli where various scuba diving courses are conducted. To stay in Tarkarli various options are available. One can refer a website malvancity.com on which visitors can find out contact numbers of hotel owners and more details of home stays, hotels and resorts in tarkarli.
Malvan Market
MALVAN MARKET
Shopping in Malvan, Malvan Overview
Malvan is a fishing port town in the state of Maharashtra. Although famous for some destinations, Malvan is also a quaint little shopping destination for all the food lovers out there. Malvan is most famous for its seafood dishes and delicious Malvani masala. You can also buy products made from cashews, kokum and mango here. You can also pick up different kinds of flour here and try different indigenous dishes right at home.
Malvan might not be very well known for its shopping facilities, but it is a must visit for food and cooking enthusiasts. Malda is extremely famous for its delectable seafood dishes and mouth watering sweets. Cashews, kokum, and mangoes manifest themselves in a variety of forms here, and their products are also extremely popular here.
Don’t forget to grab a packet of Malvani masala which will add a dash of Maharashtra to all your favorite dishes! Indulge your palate in some unusual local delicacies, and you will surely not regret it.
VIDEO MALVAN MARKET
BHARADI DEVI
A from called Aatdasavatar is also highly appreciated by the locals. It is presented in two parts. Part one begins with Ganeshstavan, Saraswatistavan, the Brahmin priest`s entry and the killing of Shankasura (Purvarang). Part two is a proper play and it includes mythological stories, known as Uttarang or Leelantya. The first incarnation of the Matsya Avatar is presented to the audience in the theatre. The myth begins with Lord Brahma who is shown as being busy in penance. The demon Shankasura seizes this opportunity to steal his Veda and shastras (holy Books). Lord Vishnu who is witness to this incident then promises Bramha that he would bring back the Vedas. He wanders in search of Shankarasura and when he finds him, a fierce battle takes place between them. Shankarasura runs from the battlefield and hides under the water in a conch shell. As the Vedas were with him, they were drowned in water. To retrieve them Vishnu descends into the water in the form of a fish, i.e., the lower part of the body was like that of a fish and the upper part like that of a man (Matsya Avatar). Under the water, Vishnu finally defeats Shankarasura who surrenders and explains the motives behind the stealing of the vedas. He goes on to explain that the reason he stole the Vedas was to pass philosophical knowledge of the Vedas from the elite people to the down trodden in society (Bahojan Samaj). Vishnu appreciated Shankarsuras courage and gave him a vow that in the three worlds (Trailokya), before worshipping Vishnu, people will worship his conch shell. Vishnu then restored the Vedas to Brahma.Thus the famous art form of the Dasavatar is performed with great energy in the district of Sindhudurg. The most interesting of the characters in these
Anganewadi in Malvan is more famous for its Bharadi Devi temple and the most popular fair called Anganewadi Jatra which is held annually. The most interesting thing about this fair is its changing date which is finalized by mutual consent in February every year. There are many legends about the appearance of the deity in this village of Malvan District.
In Maharashtra there are a number of temples called “Jagrut Devasthan” and many deities having a great wish fulfilling power fulfill the wishes of the devotees. These wishes are expressed in the form of “Nawas” at the Jagrut Devasthans. When the devotees receive what they asked for their belief is strengthened and they return to the place along with offerings for the deity. “Bharadi devi of Anganewadi” is one of the “Jagrut Devasthans” in Malvan fulfilling the wishes of all those visitors who come to this place with a devotion and great belief. The visitors include many types like politicians, celebrities and tourists on a Malvan visit.
The satisfaction of the visitors to Anganewadi fair keeps on increasing its popularity beyond the borders and attracts more number of devotees every year. The rituals at the fair are really interesting which include embellishing the stone plaque of the deity with ornaments, mask and new clothing. Afterwards the village barber standing in front of the temple reflects sunrays over the plaque. There is one more interesting trend which strengthens unity and cooperation among the residents during this fair. As per this trend one female from each family has to join cooking of food at the temple which is offered as Prasad to the devotees. The Jatra lasts for one and a half day only, but surprisingly brings flocks of devotees from the neighboring region.
The venue of the fair can be reached easily from Malvan which is just 10 km from the city. There are plenty of traveling options by road to reach Angnewadi. Nearby railway stations are Kankavli and Oros. If you are arriving from Mumbai, Pune or Goa then you can stay at one of the Malvan hotels located at central locations. The budget hotels of Malvan are the best means of balancing your requirements and pocket. After visiting the fair extend your stay for a day or two and enjoy the interesting sight seeing options of Malvan.
Accommodation :
Hotels and resorts are available near temple.
How to reach Bharadi Devi Temple :
By Air : Dabolim, Goa.
By Rail : Kankavli Railway station or Oros Railway station.
By Road : 14 k.m. from Malvan city. 33 KM from Kankavli.
Places to visit in Bharadi Devi Temple :
SAGARESHWAR
Driving on the way to Shiroda from Vengurla just turn to the right at Ubhadanda you will see the huge streteh of shiny silvery sand dunes. By trampling the sand under the foot, a short walk, climbing the sand dunes and lo behold you are at the sparkling beach and crystal blue waters of Sagreshwar. This beautiful beach is just 3-4 kms from Vengurla. A small temple of Sagareshwara(Lord of the Sea) is situated on the beach.
The Cajuring plantations on the beach offers hospitality and pleasure to the tourists. Ideal for swimming, this is a secluded beach and can be accessed by trekking.
ARAVALI VETOBA
Vetoba is not your average deity. He is the king of demons, and a manifestation of Shiva. The leader of an army of ghosts, he is not a ghost himself. He is kind, and a generous guardian of the region around Aravali. Devotees believe that Vetoba protects Aravali by walking around its pathways at night. Inside the temple, you will notice innumerable pairs of large Kolhapuri chappals, leather sandals crafted especially for their god.
The entrance to the Shri Dev Vetoba temple in Aravali. Photo: Wikimedia Commons (http://bit.ly/1jxQJMa)
The majority of the villagers belong to the charmakar samaj (leather cobblers). They have been gifting sandals to Vetoba for over three centuries. Vetoba is also said to make his way on foot to meet a goddess in Belgaum, Karnataka. No wonder then that the sandals offered by the villagers start wearing off in a few months! The countless pairs of footwear in the temple have inadvertently made it a unique showcase of the evolution of the Kolhapuri chappal. The styling of the straps seems to have undergone a lot of change over time.
Another interesting story is that of Vetoba’s statue. With piercing eyes and a larger-than-life presence, he is seen holding a sword in one hand and a utensil in another. It is said that the original statue was brought and installed from the hills nearby, in the early part of the 17th century. Since then, the statue has been carved out of jackfruit wood, and hence had to be reinstalled every 100 years. The current beautiful, black statue however, was made by a local artist out of panchdhatu (mixture of five metals) for ease of maintenance, and was installed in 1996.
But the most intriguing nugget revealed itself with the beat of the drums at sundown. The nagaras or drums are struck every evening in praise of the demon king. The gurav (a type of priest) of the temple told me that the Muslims from the village played the drums as a mark of respect for the local god.
As darkness slowly spread its blanket, I could sense that Vetoba was getting ready to take the ritualistic walk around his kingdom in his leather chappals. This could well have been my imagination, but the king of demons does cast a spell on you, which plays on your mind long after you have left his kingdom.
Sawantwadi Toy market
Click Video Toy market
Ganpatipule
Ganpatipule
The Ganesh Temple at Ganpatipule in Ratnagiri district of kokan which is located at a distance of 350 kms. from Mumbai is very ancient, right from the Peshwas. In ancient literature like Mudgal – puran etc. this Lambodara’s (Ganesh) temple is being referred as “Paschim Dwar-Devata” (Western Sentinal God).
Various myths are prevalent about the temples and dieties in kokan. Ganpatipule is one of the “Ashta Dwar Devatas” (Eight Welcoming Dieties) of subconntient and is known as Wester’n Sentinal God. Pandanus Odoratissimus. During the reign of Muguls (about 1600 years before), there was a ‘kevada’ (Flower tree). Jungal at the foot of the hill where the temple of ‘Swayambhu’ Ganapati is presently situated. Here lived Balbhatji Bhide, a brahmin, who was renter of the village, during the moghul period, Bhide encountered a major personal problem. Bhide being a determined person. that he was, made up his mind to give up food and water till being relieved of personal calamity. Hr stayed in the Kevada – Jungal for penance and worship his tutelar direty ‘mangalmurti’ (Lord Ganesh). During this period, Bhide has a vision about Lord Ganesh who said, ” I have come to Aagargule (Ganesh Gule) to fulfill the wishes of my devotees. The hill is my ‘nirakar’ from (Void from) You worship and propitiate here, and will be relieved of all your difficulties”. During the same period, one of the cows of Bhide was not giving milk, for which reason, the cowherd kept a close watch on her. He was astonished to see that the milk was flowing from cow’s udder on the place where the idol of the God is placed at present. The cowherd narrated the incident to Bhide. on Cleaning up the entire area Bhide found the idol of Ganesh which he had seen in his vision He built a shrine here and started performing rituals. Ganpatipule derived its name from “Ganapati” or the Lord of “Ganas” (army) and ‘Pule’ which means sand dune. In those days, this village was sparsely populated. Mostly people stayed around the nnorthen part of the village since western part of the village was a slope The tutelar diety Lord Mangalmurty to the preferred to be at small village adjacent to the western coast of India along the Arabain sea.
Daily Activities
The temple opens for darshan at early in the morning at 5 .00 am and closes at night 9.00 pm. Aarati time – In the morning 5.00 am. , At 12.00 pm. And in the evening 7.00 pm. Timing For Khichdi Prasad – 12.30 AM To 2.00 PM.
Omkareshwar (IAST: Ōṃkārēśvar) is a Hindu temple dedicated to God Shiva. It is located in Khandwa in Indian state Madhya Pradesh. It is one of the 12 revered Jyotirlinga shrines of Shiva. It is on an island called Mandhata or Shivapuri in the Narmada river at Khandwa district in Madhya Pradesh, India; the shape of the island is said to be like the Devanagari ॐ symbol.
There are two main temples of Lord Shiva here, one to Omkareshwar (whose name means “Lord of Omkara or the Lord of the Om sound”) located in the island and one to Mamleshwar (Amaleshwar) (whose name means “Immortal Lord” or “lord of the Immortals or Devas”) located on the south bank of Narmada River on the mainland.
Legends and history
As per Hindu legend, Vindya, the deity controlling the Vindyachal mountain range was worshipping Shiva to propitiate himself from the sins committed. He created a sacred geometrical diagram and a Lingam made of sand and clay. Shiva was pleased with the worship and believed to have appeared in two forms, namely Omkareshwar and Amaleswara. Since the mud mound appeared in the form of Om, the island came to be known as Omkareswar. There is a shrine for Parvati and Ganapati in the temple.
The second story relates to Mandhata and his son’s penance. King Mandhata of Ikshvaku clan (an ancestor of Lord Ram) worshipped Lord Shiva here until the Lord manifested himself as a Jyotirlinga. Some scholars also narrate the story about Mandhata’s sons-Ambarish and Muchukunda, who had practiced severe penance and austerities here and pleased Lord Shiva. Because of this, the mountain is named Mandhata.
The third story from Hindu scriptures says that once upon a time there was a great war between Devas (gods) and Danavas (demons), in which Danavas won. This was a major setback for Devas and hence Devas prayed to Lord Shiva. Pleased with their prayer, Lord Shiva emerged in the form of Omkareshwar Jyotirlinga and defeated Danavas.
Philosophy of Omkaar – Advait Matt says Omkaar is composed of two words, Om (sound) and Akaar (srishti). Both are one not two since Advait means “not two”. Om beej mantra of Srishti, itself is creator of Srishti.
Adi Shankara’s Cave – Omkareshwar is said to be the place where Adi Sankara met his guru Govinda Bhagavatpada in a cave. This cave can be found even today just below the Shiva temple where an image of Adi Shankara has been installed.
Location
It is situated in the Mandhata city (also known as Omkareshwar) in Khandwa district of Madhya Pradesh state in India. It is about 16 km from Barwaha in Madhya Pradesh. Omkareshwar is formed by the sacred river Narmada. This is one of the most sacred rivers in India and is now home to one of the world’s biggest dam projects. The temple is situated on Mandhata or Shivpuri island on the banks of Narmada and river Kaveri (a tributary of Narmada). The island is 4 KM long and 2.6 km2 (2,600,000 m2) in area and can be approached by boats and bridge.
Mahakaleshwar Jyotirlinga Ujjain
Mahakaleshwar
Mahakaleshwar Jyotirlinga is a Hindu temple dedicated to Shiva and is one of the twelve Jyotirlingams, shrines which are said to be the most sacred abodes of Shiva. It is located in the ancient city of Ujjain in the state of Madhya Pradesh, India. The temple is situated on the side of the holy river Shipra. The presiding deity, Shiva in the lingam form is believed to be Swayambhu, deriving currents of power (Shakti) from within itself as against the other images and lingams that are ritually established and invested with mantra-shakti.
The idol of Mahakaleshwar is known to be dakshinamukhi, which means that it is facing the south. This is a unique feature, upheld by the tantric shivnetra tradition to be found only in Mahakaleshwar among the 12 Jyotirlingas. The idol of Omkareshwar Mahadev is consecrated in the sanctum above the Mahakal shrine. The images of Ganesh, Parvati and Karttikeya are installed in the west, north, and east of the sanctum sanctorum. To the south is the image of Nandi, the vehicle of Shiva. The idol of Nagchandreshwar on the third storey is open for darshan only on the day of Nag Panchami. The temple has five levels, one of which is underground. The temple itself is located in a spacious courtyard surrounded by massive walls near a lake. The shikhar or the spire is adorned with sculptural finery. Brass lamps light the way to the underground sanctum. It is believed that prasada (holy offering) offered here to the deity can be re-offered unlike all other shrines.
The presiding deity of time, Shiva, in all his splendor, reigns eternally in the city of Ujjain. The temple of Mahakaleshwar, its shikhar soaring into the sky, an imposing façade against the skyline, evokes primordial awe and reverence with its majesty. The Mahakal dominates the life of the city and its people, even in the midst of the busy routine of modern preoccupations, and provides an unbreakable link with ancient Hindu traditions.
On the day of Maha Shivaratri, a huge fair is held near the temple, and worship goes on through the night.
Devotees are not allowed to bring bags , mobile phones and cameras during the visit . Lockers and Cloak Rooms are there for devotees where they can keep their belongings.
Also an awesome spectacle, with huge participation of devotees, is the procession of God Mahakaal in his Palanquin, called Shahi Savaari, to the river Kshipra, on last Monday of the holy period of Sawaan during the months of Shraavana or Bhadrapada
References in Hindu scriptures
According to the Puranas, the city of Ujjain was called Avantika and was famous for its beauty and its status as a devotional epicenter. It was also one of the primary cities where students went to study holy scriptures. According to legend, there was a ruler of Ujjain called Chandrasena, who was a pious devotee of Shiva and worshiped him all the time. One day, a farmer’s boy named Shrikhar was walking on the grounds of the palace and heard the King chant the Shiva’s name and rushed to the temple to start praying with him. However, the guards removed him by force and sent him to the outskirts of the city near the river Kshipra. Rivals of Ujjain, primarily King Ripudamana and King Singhaditya of the neighboring kingdoms decided to attack the Kingdom and take over its treasures around this time. Hearing this, Shrikhar started to pray and the news spread to a priest named Vridhi. He was shocked to hear this and upon the urgent pleas of his sons, started to pray to Shiva at the river Kshipra. The Kings chose to attack and were successful; with the help of the powerful demon Dushan, who was blessed by Brahma to be invisible, they plundered the city and attacked all the devotees of Shiva.
Upon hearing the pleas of His helpless devotees, Shiva appeared in his Mahakala form and destroyed the enemies of King Chandrasena. Upon the request of his devotees Shrikhar and Vridhi, Shiva agreed to reside in the city and become the chief deity of the Kingdom and take care of it against its enemies and to protect all His devotees. From that day on, Shiva resided in His light form as Mahakala in a Lingam that was formed on its own from the powers of Shiva and his consort, Parvati. Shiva also blessed his devotees and declared that people who worshipped Him in this form would be free from the fear of death and diseases. Also, they would be granted worldly treasures and be under the protection of the Shiva himself.
Bharthari was the elder son of King Gandharva-Sena, and received the kingdom of Ujjain from the celestial god Indra and the King of Dhara.
When Bharthari was king of ‘Ujjayani’ (modern-day Ujjain) in his state there lived a Brahman who after years of austerities was given the fruit of immortality from the celestial tree of Kalpavriksha. The Brahman presented the same to his monarch, Raja Bharthari, who in turn, passed it on to his love, the beautiful, Pinglah Rani or Ananga Sena Raja Bhartrhari’s last and youngest wife. The queen, being in love with the Head police officer of the state, Mahipaala, presented the fruit to him, who further passed it on to his beloved, Lakha, one of the maids of honour. Eventually, Lakha being in love with the king presented the fruit back to the king. Having completed the circle, the fruit revealed the downsides of infidelity to the king, he summoned the queen and ordered her beheading, and ate the fruit himself. After that, he abdicated the throne, and became a religious mendicant.
He later became a disciple of Pattinatthar who first indulged in an argument about samsari and sanyasi with king Bhartrhari. Later during the conversation pattinathar said that all women have ‘dual mind’ and it might be the true case even with Parameswari. King conveyed this news to Rani Pingalah and she ordered Pattinathar to get punished and to sit in kalu maram (tree, whose top portion would be sharpened like a pencil and whole tree is fully coated with oil, a person who is punished to sit in the top will be split into 2 pieces), they tried to kill Pattinathar, but Kalu Maram started burning and nothing happened to Pattinathar, the king came to know this news and went directly to Pattinathar and asked him to get ready to die the next day, but Pattinathar replied, ” I’m ready right now, to die”. The next day king came with tears in his eyes and released saint from jail because he actually noticed Queen Pingalah in love with horsemen that night, He threw away his empire, wealth, even full coat dress and dressed in a simple kovanam (loincloth), the king became a disciple of Pattinatthar and got moksha (salvation) in the Srikalahasteeshwara Temple in Andhra Pradesh which houses the Vayu Lingam, a part of the Pancha Bhoota Sthalams of Shiva.
Kalidasa (c. 2nd–1st century BCE), the great Sanskrit poet of the times who was probably a contemporary of king Pushyamitra Sunga, has mentioned about the rituals of the temple in his works in Meghadūta. He mentions about the nada-aradhana, the performance of art and dance during the evening rituals.
History
The temple complex was destroyed by Sultan Shams-ud-din Iltutmish during his raid of Ujjain in 1234-5.The Jyotirlinga was dismantled and believed to be thrown into a nearby ‘Kotiteerth Kunda’ (a pond neighbouring the temple) with the Jaladhari (a structure supporting the Lingam) stolen during the invasion.
The present structure was built by the Maratha general Ranoji Shinde in 1734 CE after Baji Rao I appointed him to collect taxes in malwa region. Further developments and management was done by other members of shinde dynasty, including Mahadji Shinde (1730–12 February 1794) and Daulat Rao Shinde’s wife Baiza Bai. (1827–1863). During the reign of Jayajirao Shinde (until 1886), major programs of the then Gwalior State used to be held at this temple.]
The Maratha Empire regime was established in Ujjain in the 4th decade of the 18th Century. The administration of Ujjain was assigned by Peshwa Bajirao-I to his faithful commander Ranoji Shinde, The Diwan of Ranoji was Sukhatanakar Ramchandra Baba Shenavi who was very wealthy he decided to invest his wealth for religious purposes. In this connection, he re-built the Mahakaleshwar Temple during the 4th-5th decades of the 18th Century.
After India became independent in 1947, the Mahakaleshwar Dev Sthan Trust was replaced by the municipal corporation of Ujjain. Nowadays it is under the collectorate office of Ujjain districrt.
kunefall
At a distance of 2 km from Khandala Railway Station, 3.5 km from Lonavala Railway Station, 94 km from Mumbai & 70 km from Pune, Kune Falls is a scenic waterfall situated near Kune village in Pune district of Maharashtra. It is one of the famous waterfalls not to miss in a Maharashtra tour and also one of the best places to visit in Lonavala.
Kune Falls lies at an altitude of 622 m set against the stunning backdrop of the famous Sahyadri Mountains. It is a three-tiered waterfall cascading down from a height of 200 m and is a must include tourist place in Lonavala tour packages. The waterfall is divided into 2 sections and the highest drop at this three-tier waterfall is of about 100 m. The place is completely surrounded by lush green vegetation and provides a great visual experience.
The falls attracts tourists in large numbers during the rainy season when the waterfall is in its peak form and flows down with a huge gush. Bathing and swimming are popular activities in the waterfalls. The water that flows through the valley runs for many days even after the monsoon season is over.
The Kune Church is located within the close proximity of Kune Waterfalls and serves as a landmark to reach the waterfalls. From the church, it takes just a short walk to reach Kune falls. The waterfall is located on the old Mumbai-Pune Highway.
Currently, the approached road to Kune Falls is a private property. So, visitors are not allowed to visit the falls.
Bhimashankar is a popular temple town. It is among one of the twelve traditional ‘Jyotilingam’ shrines of Lord Shiva in India.
Bhimashankar is located in the village Bhorgiri in the ghat region of the Sahyadri range. Situated at a height of around 3,250 feet, Bhimashankar is surrounded by hills and is covered by thick green rainforests. Legend has it that the name Bhimashankar was originated from the river Bhima which evaporated due to the generalization between the war of Lord Shiva and the demon Tripurasura. It is considered to be one of the holiest places in India because of the jyotirlinga. Bhimashankar is also a popular destination for trekkers. Bhimashankar Wildlife Sanctuary is another important reason why people come here.
Bhimashankar Wildlife Sanctuary
Originally to safeguard the natural habitat of the endemic species, Indian Giant Squirrel, Bhimashankar Wildlife Sanctuary has now become a major tourist attraction of Pune and Maharashtra on the whole. The densely forested area is spread over an area of 120 sq km on the Western Ghats, also known as the Sahyadri Ranges. The place is mainly famous for being home to many endemic and pandemic animal and bird species including the Indian Giant Squirrel. It is so rich in flora and fauna that it is considered to be one of the biodiversity hotspots of the world. The reserve is also known for being the home of 14 sacred groves which are said to be thousands of years old and responsible for the origin of many species.
The forest sanctuary seems to have something for everyone. You can enjoy trekking through the well-marked and safe routes within the dense forests, taking in the sheer beauty of nature and experiencing it from close quarters. Anyone is allowed at any time, but with permission of the authorities and certified guides, that too in certain places after sunset, for obvious reasons.
If walking is not your forte, you can always opt for the safari car rides and have a glance at the wilderness in its true form from within the safety of the car. In case you are a spiritual person, one of the 12 Jyotirlingas (major shrines of Lord Shiva) is situated within the large stretch of the jungle. There are areas of the forest that are ideal for a day’s picnic too. In short, Bhimashankar Wildlife Sanctuary is the perfect choice for a quick and eventful weekend trip.
Grishneshwar Temple
Grishneshwar Jyotirlinga
Grishneshwar Temple, the twelfth Jyotirlinga of Lord Shiva, is an important pilgrimage site for Shaivites in Aurangabad. Red rocks are mainly used for the construction of the temple, which consists of a remarkable five-tier shikhara. Inside the temple is a beautiful display of carving-work of other gods and goddesses. As per beliefs, a staunch follower of Lord Shiva once found a treasure inside a snake pit and devoted the money to build this temple. It is located close to Ajanta and Ellora Caves and the nearest airport from Grishneshwar Temple is in Aurangabad.
One of the 12 Jyotirlingas of Lord Shiva, Grishneshwar Temple is located in Verul village that is 20 km from Daulatabad, near Aurangabad. The temple was built by Ahilyabhai Holkar and is known by several other names such as Grushmeswara, Grishneswara, and Kusumeswarar. Devotees believe that worshipping this Jyotirlinga is equal to worship all the others and the Lord will take away all their sufferings. The Skand Puran says that once when Lord Shiva was upset with Devi Parvati, he came here and she took the form of a tribal girl to the Lord.
Legend of Grishneshwar Jyotirlinga
As per Shiva Puran, there once lived a Brahmin couple Sudeha and Brahmavetta Sudharm. Both lived on Devnagari Mountain and were disheartened for not having a kid. Sudeha asked her sister Gushma to marry her husband. She then guided her to make 101 lingas and release them on the lake after worshipping. This made Lord Shiva happy and he blessed Gushma with a baby boy. With the arrival of the baby, everyone felt ecstatic, unlike Sudeha who was only envious and wanted to kill the boy. Time went forward and the boy got married. One day, his wife saw blood-stains on her husband’s bed and got terrified. She later ran towards the in-laws who were busy worshipping Lord Shiva and told her what had happened. Gushma and Sudharm didn’t respond as they were engrossed completely. After a while, the couple saw the body of their son and ignored it as this would interrupt the rituals. After releasing all the Shiva Lingas, they saw Lord Shiva appearing in front of them. He was contented to see their dedication and asked what they want as a boon. On this, the couple requested Lord Shiva to eternally live in the place and thus the lord manifested himself as a jyotirlinga.
Nhani fall
Nhani fall
Reverse fall
Reverse fall
Reverse waterfall is a phenomenon in which water is blown upward due to strong wind in waterfalls giving an apparent perception of water flowing upwards.
Sandhan Valley Located 25 km from Bhandardara, behind Samrad village. There is also reversing water falls nearby but it’s active during monsoon only.
KokanKada(ghatghar)
KokanKada ghatghar
Ghatghar Dam refers to two associated gravity dams built using roller-compacted concrete, the first use in India.They are situated in Ghatghar village in Ahmednagar district Maharashtra, India. Both dams create a lower and upper reservoir for the 250 MW pumped-storage hydroelectric power station. The upper Ghatghar dam is 15 m (49 ft) tall and on the Pravara River, a tributary of Godavari river. The lower Ghatghar dam is 86 m (282 ft) tall and located on the Shahi Nalla which is a tributary of Ulhas River to the south west of the upper reservoir in a steep valley. The hydro power project diverts Godavari river basin water outside the basin area to a west flowing river of Western ghats.
The power station is located between both the upper and lower reservoirs. During peak electricity demand hours, water from the upper reservoir turns two 125 MW reversible Francis turbine-generators. When energy demand is low, such as at night, the turbines reverse direction and pump water from the lower reservoir back to the upper. Construction on the project began in 1995, the dams were placed beginning in 2001 and were complete by 2006. The power station was commissioned in 2008.
The waterfall looks like a necklace from a distance. It is at a distance of 11 km from Bhandardara. On the same route you can see Nani waterfall, Koltembhe fall.
Sandhan Valley
Sandhan Valley
Sandhan valley, “The Great Canyon” in the Sahyadri ranges which is combination of a canyon and a valley. Located in the Ahmednagar district, India, near the famous fort Ratangad. Sandhan valley is undoubtedly The Valley of Shadows.
Its best to spend two days in Sandhan valley.
On day one either you can reach and setup you camp in Samrad village or in sandhan valley. But its better to stay in village, facility is good. On second day you can start your trek and reach back to Mumbai/Pune.
Agasti Rishi Ashram
Agasti Rishi Ashram
Situated on the banks of River Pravara, Agastya Rishi Ashram is one of those tourist places in Bhandardara which will interest history buffs and nature lovers. According to mythical scriptures, Saint Agasti, who gifted Rama the arrow which killed Ravana, had meditated here for a year by surviving on air and water.
The ashram is also mentioned in the Hindu epic Ramayana, making it one of the most popular places to see in Bhandardara. Enjoy the scenic beauty of the ashram and take a stroll along the riverside to experience peace from the maddening crowds of the city. Location: 40 km from Bhandardara
Kulang Hill
Kulang Hill
Kulang fort (कुलंग गड ) is located in the Igatpuri area of Nashik district, on the western side of the Kalsubai hill range. This fort is adjacent to the Madangad and Alang forts, all of which were constructed to protect the Nashik-Kalyan ancient commercial road.
History
In 1760 the fort were probably ceded by the Moghuls to the Peshwa along with many other forts in the Nashik region. In 1818 Kulang along with the other nearby forts were captured by the British forces. The British, however did not destroy the steps of this fort.
Kulang Fort is located in City of Bhandardara state of Maharashtra which has other variety of things to explore
Madan Hill
Madan Hill
Alang, Madan and Kulang are situated in same region and are beside each other in the same range of mountains. To reach Alang or Madan, go to Kasara or Igatpuri and then Ambevadi by the Igatpuri/Kasara-Ghoti-Pimpalnermor route. There is a bus service from Ghoti to Ambevadi. Ambevadi is 32 km away from Ghoti. A bus is available at 6 a.m. from Ghoti to Ambevadi. We can easily see Alang, Madan and Kulang from there. From Ambevadi, a way goes to the ridge between Alang and Madan, which may take up to 3 hours. From the ridge, the fort visible on the left is Alang, while the one on the right is Madan. It takes 2 to 3 hours to reach at the top of Madan from the col. There are three parts of climbing the Madan.
Alang Hill
Alang Hill
The peak along with the adjoining hills spans along a downward-slanting east to the west axis eventually merging with the formidable escarpment of the Western Ghats at almost right angles. Along its length, they form a natural boundary demarcating the Igatpuri Taluka, Nashik district at its north from the Akole Taluka, Ahmednagar district at its south. The mountain itself lies on the Deccan Plateau, with its base at an elevation of 587 metres (1,926 ft) above mean sea level.
The mountain along with adjoining hills forms an enormous catchment area for the Arthur Lake which it overlooks.
Mount Kalsubai
Mount Kalsubai
Mount Kalsubai (Marathi: कळसूबाई शिखर) is a mountain in the Western Ghats, located in the Indian state of Maharashtra. Its summit, situated at an elevation of 1,646 metres (5,400 ft), is the highest point in Maharashtra
The peak along with the adjoining hills spans along a downward-slanting east to the west axis eventually merging with the formidable escarpment of the Western Ghats at almost right angles. Along its length, they form a natural boundary demarcating the Igatpuri Taluka, Nashik district at its north from the Akole Taluka, Ahmednagar district at its south. The mountain itself lies on the Deccan Plateau, with its base at an elevation of 587 metres (1,926 ft) above mean sea level. The mountain along with adjoining hills forms an enormous catchment area for the Arthur Lake which it overlooks.
Kalsubai Temple
Kalsubai Temple (1646 m). Kalsubai temple is situated atop mount Kalsubai which is the tallest peak in Maharashtra. A great place for trekking enthusiasts.
The truncated summit provides a modest area of flat land which holds a sacred temple of a local deity. A traditional prayer service is held every Tuesday and Thursday by a priest. During the festival of Navratri a fair comes to be organized each year with many stalls being set up near the summit to provide pooja materials to the devotees. On these special occasions, local villagers participate in this fair which helps to supplement their livelihood and as well as provides them an opportunity to revere the mountain
Ecology Kalsubai comes to be protected under the precincts of a sanctuary. It nurtures nature in the vast stretches of forests nestled along their slopes and valleys. Open high-altitude forests dominate the scene. In the post-monsoon period, the region witnesses a dramatic makeover with flowers of different colors and varieties blossoming along the landscape. This attracts a hoard of butterflies, bees, dragon-flies, and other insects to feed upon the precious nectar.
During winter mornings, reptiles like lizards and snakes could be spotted sun-bathing near the ladders.
Harischandragad Fort
Harischandragad Fort
he fort is quite ancient. Remnants of Microlithic man have been discovered here. The various Puranas (ancient scriptures) like Matsyapurana, Agnipurana and Skandapurana include many references about Harishchandragad. Its origin is said to have been in the 6th century, during the rule of Kalachuri dynasty. The citadel was built during this era. The various caves probably have been carved out in the 11th century. In these caves are idols of Lord Vishnu. Though the cliffs are named Taramati and Rohidas, they are not related to Ayodhya. Great sage Changdev (one who created the epic Tatvasaar), used to meditate here in the 14th century. The caves are from the same period. The various constructions on the fort and those existing the surrounding region point to the existence of diverse cultures here. The carvings on the temples of Nageshwar (in Khireshwar village), in the Harishchandreshwar temple and in the cave of Kedareshwar indicate that the fort belongs to the medieval period, since it is related to mahadeva as a totem of tribes Mahadev Koli. They were controlling the fort before Moguls. Later the fort was under the control of Moguls. The Marathas captured it in 1747.
Notable Places of Interest
Saptatirtha Pushkarni
To the east of the temple is a well-built lake called “Saptatirtha”. On its bank are temple-like constructions in which there are idols of Lord Vishnu. Recently these idols have been shifted in the caves near the temple of Harishchandreshwar. These days many trekkers have been responsible for the sad plight of this place,as they throw plastic wastes and other things in the pond.7 years back the water was potable, and now it isn’t suitable even to swim. (However, this water is so cold in summer that you can actually feel like you are standing in a refrigeration unit.)
Kedareshwar Cave. Local legend holds that when the fourth pillar breaks, the world will come to an end.
Kedareshwar Cave
Towards the right of Harishchandreshwar temple, there is the huge cave of Kedareshwar (see picture), in which there is a big Shiva Linga, which is completely surrounded by water. Its height from the base is five feet, and the water is waist-deep. It is quite difficult to reach the Shiva Linga because the water is ice-cold. There are sculptures carved out in the cave. In the monsoon it is not possible to reach this cave, as a huge stream flows across the way. Actually this is the origin of River Mangalganga.
As can be seen from the picture, there is a huge rock above the Shiva Linga. There were four pillars built around the Shiva Linga to support the cave.
Another interesting thing about this place is that water seeps into this temple from the four walls on an everyday basis. And owing to the water being very cold, it’s difficult to reach inside too. The water continues to seep in during all the seasons during the year. During rainy season the water level in this cave becomes almost waist high.
Kokankada
Kokan Kada (कोकण कडा)This cliff faces west and looks down upon the Konkan. It provides views of the surrounding region. The cliff has an overhang, but has been climbed many times. Sometimes a circular rainbow (the Brocken spectre phenomenon) can be seen from this point. It can be seen only when there is a bit of mist in the valley, and the sun is right behind the person facing the valley. One phenomenon that can be observed at this place is the vertical cloud burst, in which the clouds nearing the cliff get sucked into the pit fall area below and are thrown vertically into the sky reaching more than 50 feet (15 m), creating the impression of a wall that is rising straight from the edge of the cliff without entering the landmass area. If you happen to visit this place in April-May, then throw your panama cap from the cliff and enjoy it rising high and falling back on the plateau.
Taramati peak
Also known as Taramanchi. This is the top most point on the fort (1429 meters). Leopards are seen in the forests beyond this peak. From here we can have a glimpse of the whole range of Naneghat and the forts near Murbad. From this Taramati point, we can have a glimpse of forts till Siddhagad near Bhimashankar in the south and Napta twin peaks, Ghodishep (865 meters), Ajoba (1375 meters), Kulang fort (1471 meters) in the north near the Kasara region.
A panoramic view from the peak
Caves on Harishchandragad These caves are spread out all over the fort. Many of these are situated at the foot of Taramati peak and are the place of accommodation. A few are near the temple, whereas some are near the citadel and some far away in the forests. A 30 feet (9.1 m) deep natural cave is on the northwestern side of the fort, to the right of Kokan Kada. Many other caves are still said to remain undiscovered.
Nageshwar temple near Khireshwar
This is a great antique construction, and diverse artistic works are seen on this. On the ceiling of the temple are carvings. The main attraction of the carvings here is the 1.5 m long sculpture of Lord Vishnu in the sleeping posture, popularly known as “Sheshshayi Vishnu” in Marathi. It is rare and hence holds a lot of importance. There are a lot of legends told about this sculpture. There are caves near the temple.
Temple of Harishchandreshwar
Temple of Harishchandreshwar
Ganapati, Harishchandreshwar Temple
This temple is marvelous example of the fine art of carving sculptures out of stones that prevailed in ancient India. It is about 16 m high from its base. Around this temple there a few caves & ancient water tanks. The river Mangal Ganga is said to originate from one of the tanks located close to the temple. The top of the temple resembles construction with the north-Indian temples. A similar temple is situated in Buddha-Gaya. Here we can see many tombs, in which a typical construction is seen. These are built by well-finished arranging stones one on top of the other. There are three main caves near the temple. The cisterns near the temple provide drinking water. A short distance away, another temple called Kashitirtha is located. The fascinating thing about this temple is that it has been carved out from a single huge rock. There are entrances from all four sides. On the main entrance there are sculptures of faces. These are faces of guards of the temple. On the left side of the entrance is a Devsnagsri inscription, which is about saint Changdev.
How to reach Harishchandragad lies where the boundaries of Thane, Pune and Ahmednagar districts converge.
1) From Thane District: One has to board the bus for Nagar from Kalyan & alight at ‘Khubi Phata’. From there we reach the village of Khireshwar by bus or private vehicle. This village is 7 km from the foothills of the fort.
2) From Pune District: There is a daily bus from Shivajinagar ST stand (Pune) to Khireswar village.
3) From Ahmednagar District: One has to board the bus for Nashik or Mumbai & alight at Ghoti village. From Ghoti, we have to board another bus to Sangamner via Malegaon & alight at Rajur village. From here, 2 ways diverge to the fort. 1) From Rajur, one has to board the bus or a private vehicle to the village of Pachanai. From here, the way is straight to the topmost point. 2) Recently, the way from Rajur to kothale (Tolar Khind) has been made available. From Tolar Khind (Tolar valley), the temple is about 2–3 hours by walking. 3) from kotul to kothale bus facilities available way to tolar khind every hour bus going towards kothale, private vehicles also available on this route.
Hiking to the Fort
There are 4–5 known ways up to the fort, the most usual being the following ones:
Way from Khireshwar
The way beside the caves, where water tanks are seen, proceeds further to Junnar Darwaaja (entrance From Junnar). From here, the route goes straight to Tolar Khind. Walking a few minutes from Tolar Khind, we come across a rock-patch on which railings are fixed. After ascending the railings, we come to the plateau region on which less dense forests are seen. From here, we have to cross 7 hills and after a walk of 2–3 hours, we reach the temple of Harishchandreshwar, the temple of Lord Shiva.
Also there is one interesting short route if one has to skip the seven hills. By this route, you can reach the temple in 1 hour instead of 2 hours through seven hills but this route goes through very very dense forests hence if you are in group of many people, this route can be tried. After climbing the rock patch from the Tolar Khind, follow the usual trek route going ahead and at one point, you will encounter two ways one to the right goes to the temple through seven hills and the straight one goes below the Balekilla (citadel) through very dense forests and this route reaches to the seventh mountain directly.
Way from Belpada
The third way is specially meant for hikers, which is via Sadhleghat. One should board the bus for Malshej Ghat and go to the village of Belpada via Savarne village on the Malshej-Kalyan road. From here, the route goes through Sadhleghat. Here one has to climb a straight rock patch on which grips are provided. The temple is situated at a height of about 1 km from Belpada. The total distance is about 19 km. This route is not very popular and less used. Trekkers are advised to take guide and very slippery in rainy season.
Way from Pachnai
Five waterfall which recognize Pachnai
There is another way to reach Harischandragad is from Pachnai village, a village you can reach by buses or private vehicles. Buses coming from Rajur, Akole or from Kotul. From Kotul the distance is 25 km with buses going every hour towards Pachnai & Kothale. From kothale pachnai is 5 km away, you can reach there by local transport. Harischandragad is 3 km away from Pachnai. To reach Harischandragad you need to go by foot. On this way there is a small pond of pure natural water available at that pond. The history of that pond is that some years ago this pond provided water for all cowboys who came from the nearest villages. Pachnai is surrounded by mountain and in monsoon you can get visual of five falls from base.
Drinking water The water tanks near the caves provide water all round the year for basic needs. The perennial stream running near the caves is the major source for drinking water. It is advisable to refrain from drinking water at the tank near to caves. While in monsoon, there are a number of waterfalls around the caves which provide potable water. Potable water is available from the tanks which are present in the temple compound.
On weekends during summer and winter, the villagers sell lemon water and buttermilk at 2–3 points between Tolar Khind and Harishchandreshwar. Basic meals are available at 7–8 temporary shacks over the weekend. Even tents can be provided by local people for accommodation.
Notes In monsoon, proper care should be taken while trekking in the rockface after Tolar khind. It is advisable not to walk on the rock face in monsoon particularly during night where one can experience heavy rainfall with thunder strikes.
Ratangad Fort
Ratangad (Marathi: रतनगड) is a fort in Ratan Wadi, Maharashtra, India, overlooking the locale of Bhandardara, one of the oldest artificial catchment area. This fort is located in the Ahmadnagar district of Maharashtra. It is on the boundary of Ahmadnagar and Thane districts. The fort is about 400 years old. This fort is often covered with flowering plants in November. Ratangad is also called Jewel of the Sahyadris
Ratnagad fort was captured by Shivaji. The fort lies near the Maharashtra tourism resort and has ample of grounds to interest trekkers. The fort commands views of the surrounding areas. Maratha warrior Chhatrapati Shivaji’s favorite fort. Trekkers’ delight.The fort is named after Ratnabai Tandal, who has a small temple inside the cave on the fort.She was one of the three sisters : Ratnabai, Kalsubai and Katrabai.
Ratangad has a natural rock peak with a cavity in it at the top which is called ‘Nedhe’ or ‘Eye of the Needle’. The fort has four gates Ganesh, Hanuman, Konkan and Trimbak. The sculptures of Lord Ganesh and Hanuman are seen on the main gate.It also has many wells on the top. The main attraction at Ratanwadi is the Amruteshwar Temple, famous for its carvings, dating back to the Hemadpant Era – roughly from the eighth century. The fort is origin for the river Pravara/Amrutvahini. The Bhandardara dam (Arthar dam) is built on this river. From the top of the fort neighbouring forts like Alang, kulang, Madan gad, Harishchandragad, Patta are seen easily. The view of entire Bhandardara dam( Lake Arthur) gives sheer pleasure. There are many rock cut water cisterns on the fort. Some of them store potable water throughout the year. There is a natural hole in the mountain top probably caused by wind erosion. It is 10 feet high and 60 feet wide. Due to its shape it is called Nedhe (or eye of the needle in Marathi).On the eastern side of the fort there are two caves, which can be used for overnight stay. This fort can be visited in any part of the year however the beast season is from October–February when the temperature is cool and the vegetation has not dried up
Amrutheshwar Temple
Amrutheshwar Temple The temple is built with sculpted stones. It is 1000 years old temple. The presiding deity is Lord Shiv. (it is believed the Temple built by Pandavas in one night only)
Randha Falls
Ranfha Falls
Randha falls.These falls are a great sight to see! The water falls from 45 m producing a marvellous scene. It is 10 km from Shendi Village. At Randha Falls, the River Pravara descends down from a height of 170 ft into a gorge. However the waterfalls are best viewed during monsoons and are not so great in other seasons.
Arthur Lake
Arthur Lake The clear and placid lake is bounded by thick canopied forests of the Sahyadri hills. The Lake gets its water from the Pravara River. A narrow road encircles the lake forming a roughly 50 km loop the gives access to views, campsites and hiking trails in the hills surrounding the lake
umbrella falls
umbrella falls
Umbrella falls. A majestic waterfall which forms the backdrop of an ivy-covered bridge, and the Bhandardara dam which serves as a perfect background to the waterfall, gives you the feeling of looking at a coffee book picture. Standing on the bridge, you can take some amazing pictures for your social media while admiring the gorgeousness of the falls. The falls have got their name from the way the water falls over a semi-circular rock, from the overflowing dam in monsoons, and cascades down like rain water does from an umbrella. This waterfall is one of the best in Maharashtra for the splendid scenic beauty of the surrounding landscape.
wilson dam
wilson Dam
Wilson Dam: Built in 1910 across River Pravara, Wilson Dam is situated at a height of 150 m above sea level. It’s one of the oldest dams in the country. The opening of sluice gates creates two 60 to 80 feet cascades of water that plummet to the rocks below. Bhandardara Dam ( Wilson Dam) in Akole taluka has been built during British rule in India.Bhandardara Dam is the main water reserve for Akole taluka’s lifeline river Pravara. Bhandardara is located in very beautiful place in Sahyadri mountains lines which is close from Nashik and Mumbai cities. Which make Bhandardara Dam ( Wilson Dam) popular tourist place in all seasons.
Dam information:
The Type of Build: Masonry
Height: 507 meters
Width: (bottom) 82.2 9.
Construction Start: 1910.
Opening date: 1926.
Construction cost: INR 1,13,90,060.
Irrigated Area: 57,000 hectares.
Main Water Reserve: 15.54 Sq
Capacity: 11 TMC
Electrical Product Information: 1 Turbine
Maximum Productivity: 10 MW
Geographic Coordinates : 19.5477186,73.757379
Bhandardara lake
Bhandardara Lake
Tucked away from the city hullabaloo, Bhandardara is an offbeat and quaint little hill station located at a distance of 165 km from Mumbai. Snuggled in the depths of nature, the hill station is blessed with waterfalls, lakes, dams and hilly regions. It is at an elevation of 2460 ft, located in the Ahmednagar district, and settled on the river Pravara. Bhandardara, is therefore, the ideal getaway destination for nature enthusiasts, or for people looking for a tranquil break from routine. According to a myth, Sage Agasthya performed severe penance at Bhandardara for a year. The gods blessed him with the Ganga River since they were utterly pleased by this act of devotion. The same river gifted to him is now known as the river Pravara.
Bhandardara Lake Tent Campaigning
Nashik
Nashik Tour
Nashik is an ancient holy city in Maharashtra, a state in western India. It’s known for its links to the “Ramayana” epic poem. On the Godavari River is Panchavati, a temple complex. Nearby, Lord Rama was thought to have bathed at Ram Kund water tank, today attended by Hindu devotees. Shri Kalaram Sansthan Mandir is an ancient shrine to Rama, while Rama and Sita are said to have worshipped at Sita Gufaa caves
What Nasik famous for :
Located in the northern state of Maharashtra, Nashik is known for its inherent cultural value and historical significance. It is said that Lord Rama, spent a major part of his exile in the city of Nashik. Every 12 years, it hosts the mega Kumbh Mela that attracts millions of pilgrims as well as travellers.
Major Attractions
RAMKUND
Ramkund is a sacred bathing ghat on the bank of the Godavari river, which is also the venue of the spectacular Kumbh Mela. Centrally located, and a focal point of Nashik, Ramkund sees hundreds of Hindu pilgrims arriving daily to bathe, and pray. Legends says that Shri Ram lived in Nashik during his 14-years exile. Ramkund is believed to mark the spot where Ram and his wife Sita bathed.
KALARAM MANDIR
The Kalaram temple is an old Hindu shrine dedicated to Lord Rama in the Panchavati area of Nashik City. It is one of the most important Hindu shrines in the city. The temple derives its name from the statue of Lord Rama that is black in colour. The sanctum sanctorum also houses the statues of goddess Sita and Lakshman. Thousands of devotees visit it every day. Sardar Rangrao Odhekar, in consultation with Sawai Madhavrao Peshwa started the construction of the present temple in 1780. The Temple is unique example of the architect of the time. The main temple was completed by the year 1792 and thereafter the Sabhamandapa, the stilt round the temple and the fencing by the year 1799. The copper peak of the temple is gold-plated and looks ravishing by day and night as well.
MUKTIDHAM
Muktidham is a unique temple depicting the important Hindu pilgrim centres in India. Made of pure marble from Makrana, Rajastan, the temple is one of the prime attractions in Nashik city. Inside the complex, all eighteen chapters from the Bhagwad Geeta are carved on the walls along with life sized replicas of twelve Jyotirlingas.
ANJANERI
Anjaneri is one of the exquisite attractions near Nashik city.
According to Hindu mythology, Anjaneri’s claim to fame lies in being the birthplace of Lord Hanuman, so the place is named after Hanuman’s mother ‘Anjani’. The presence of a number of Jain c
aves also prove that the area was once under the influence of Jainism. Plan a trek through the hills of Anjaneri to experience breathtaking views of the village. The best time to visit here is in winter and rainy season.
SAPTA SHRUNGI
At a distance of 26 km from Vani and 65 km from Nashik, Saptashrungi Devi Mandir is situated near Nanduri village. The temple lies atop the cliff with an altitude of 1,230 m. The temple is dedicated to Goddess Saptashrungi. and is known popularly as one of the ‘three and half Shakti Peethas’ of Maharashtra. The temple is also one among the 51 Shakti Peethas where one of Sati’s limbs, her right arm is reported to have fallen. It is also believed that the presiding deity of the temple is Mahishasur Mardini, who was the slayer of the demon Mahishasur. Saptashrungi Temple is a two storied shrine and the idol is said to be swayambhu (self-manifested) which was carved on a rock on the sheer face of a mountain. She is surrounded by seven (sapta-in Sanskrit) peaks (shrunga-in Sanskrit), hence the name- Saptashrungi Mata (mother of the seven peaks). The image of Devi is huge-about 10 feet tall with 18 hands, holding various weapons. The idol is always coated with Sindoor. The Devi is decorated with high crown, a silver nose-ring and necklaces. A path has been cut out from the mountains to form steps that lead to the temple. Now, a motorable road goes up to an altitude of 1150 m. From here one has to climb 470 steps to reach the shrine, which takes about 45 minutes.. Timings: 5 AM to 7 PM.
Rajmachi Fort
9 km from city center5 out of 43
Rajmachi Fort is a very famous attraction known for its ancient remains and strategic location. It lies at a distance of 15 kilometers from the hill stations of Khandala and Lonavala. It comprises of two fortresses namely Shrivardhan and Manaranjan and is surrounded by a vast plateau and can easily spot the Bor Ghat which was a significant trade route between Mumbai and Pune. The Rajmachi fort, also known as ‘Bale Killa’ is constructed on top of the Shrivardhan Peak at the height of about 3000 feet to keep an eye on the activities taking place in the Konkan Area and now gives an amazing view to the tourists in mid-air. Rajmachi is one of the many historical forts located amidst the Sahyadri mountains, and it is a popular destination amongst nature lovers and tourists for trekking.
Location-wise, this pathway between Khopoli and Khandala also known as ‘Borat’ was an important trade route in the past. Trekking which originates from Tungarli Lake is an exciting way to reach the fort. It lies on the Shrivardhan and Manaranjan Peaks on top of the Western Ghats. A small plateau that connects the Shrivardhan Peak and Manaranjan Peak lies between them. Rajmachi Fort is endowed with the amazing natural beauty of deep valleys and green forests.
Varadavinayak
Varadavinayak
Shri Varada Vinayak, Mahad
Varadvinayak
The handsome Prince Rukmangad refused sage Vachaknavi’s wife Mukunda’s illicit call and was cursed to suffer from leprosy. Mukunda was satisfied by Indra who deceived her as Rukmangad and she bore a child by name of Grutsamad. When Grutsamad came to know about the real story he cursed his mother Mukunda to become the tree of Bori and she, in turn, cursed him to bore a demon son named Tripurasur, the one who was defeated by Shiva after praying the Ranjangaon Ganesha. Grutsamad after getting cursed went to the forest of Pushpak and worshipped Ganesha. Sage Grutsamad is famous for the mantra GaNanaN Tva. He founded the temple and called this Ganesha: Varada-Vinayak.
Ganesha is said to reside here in the form of Varada Vinayaka, the giver of bounty and success. The idol was found in the adjoining lake (to Mr. Dhondu Paudkar in 1690AD), in an immersed position and hence its weathered look. In 1725AD the then Kalyan subedar, Mr. Ramji Mahadev Biwalkar built the Varadavinayak temple and the village of Mahad.
The idol faces the east, has its trunk to the left, and has been in the constant company of an oil lamp – said to be burning continuously since 1892. There are 4 elephant idols on 4 sides of the temple. the hall is 8feet by 8feet. The dome is 25feet high and is golden at the top. The dome has designs of the cobra.
This is the only temple where devotees are allowed to personally pay their homage and respect to the idol. They are allowed near this idol to perform their prayers.
The temple is located three kilometers off the Mumbai-Pune highway near Khopoli (80 km from Pune) and is thus closest to Mumbai city. Karjat Railway Station, Karjat on Mumbai-Pune railway is 24 km from this place and 6 km from Khopoli.
Gateway Of India
Mumbai’s most famous landmark, The Gateway of India, is situated at Apollo Bunder. It was designed by George Wicket. It was built to commemorate the visit of King George V and Queen Mary to India in 1911. Through this magnificent monument, numerous viceroys and governors were welcomed to India as they disembarked from their steamers, hence the name.
Elephanta Caves
Visit Elephanta caves is a must in case you can not go to Ellora caves as you can see all the sculptures dedicated to Lord Shiva at Ellora, at Elephanta caves. The island of Elephanta, being a commercial, military, and religious center for centuries, has traces of early Buddhist culture.
What are Elephanta caves famous for? There are 7 caves in total which are dedicated to Lord Shiva. They were made in the period between the 7th and 12th century AD. The caves are fine specimens of the ancient Hindu culture and tradition and are famous for their rock-cut sculptures. The caves are surrounded by sprawling vegetation.
At Gun Hill, the main cave is a masterpiece of art and architecture. This is the largest and most impressive cave and reflects an affiliation to the esoteric Pashupata sect of the Shaiva system, the revival of which was supposed to have been done by Lakulisha, the great preacher. He is considered as an incarnation of Lord Shiva by the Pashupati. They believed in Shiva as the supreme god and in the philosophy of ‘being one with him’ and implying ‘end of the sorrows’ as the ultimate goal of the life of an ascetic. The panels in the caves indicate five stages in the life of an ascetic i.e. the importance of a teacher, his grace, illusory existence of the world, oneness of ‘shiva-shakti’, and the ultimate form of Shiva.
Distance from Mumbai: 25 km.
How to reach: Small motorboats from the Gateway of India are available to reach Elephanta Island. The journey takes 40-45 minutes. The ferry service is closed during the monsoon season from June to August.
It is closed on Mondays and the Elephanta Caves timings are from 9 am to 5 pm.
Taj Mahal Hotel
The Taj Mahal Palace Hotel is a five-star hotel located in the Colaba region of Mumbai, Maharashtra, India, next to the Gateway of India. Historically it was known as the “Taj Mahal Hotel or the “Taj Palace Hotel”. or simply the Taj. Part of the Taj Hotels Resorts and Palaces, this hotel is considered the flagship property of the group and contains 560 rooms and 44 suites. There is some 1,500 staff including 35 butlers. From a historical and architectural point of view, the two buildings that make up the hotel, the Taj Mahal Palace, and the Tower are two distinct buildings, built at different times and in different architectural designs.
The Prince of Wales Museum
This museum stands not too far from the Gateway of India. It has a priceless collection of art, sculpture, china, and other antics. Carefully preserved, this mid-Victorian Gothic style building built in 1904 with beautiful gardens surrounding it, is worth visiting in Mumbai.
Flora Fountain (Hutatma Chowk)
This marvelous fountain was built in 1869, in honor of Sir Henry Bartle and Edward Frere. It is situated in the heart of Mumbai city at a junction of five streets. The fountain has a figure of Flora and the Roman Goddess of Flowers at the top.
Queen's Necklace - Marine Drive
Nariman Point Sea Queen Necklace Point
Marine Drive (officially, “Netaji Subhash Chandra Bose Road”) is a 3km long, six-lane concrete road in southern Mumbai which stretches north along the coastline, forming a natural bay. This C-shaped road links Nariman Point to Babulnath and is situated at the foot of Malabar Hill. Known world over as Marine Drive, this tourist spot has also been called Sonapur by the locals of the city. Large crowds of people come to this place to stride along the beautiful walkway and to view the stunning sight of the setting sun at dusk. The scenic beauty of the perfectly lined palm trees offers its visitors an enthralling experience. Marine Drive is also referred to as ‘Queen’s necklace’ because the street lights make the road look like a string of pearls and create an illusion of a necklace when viewed at night from any elevated point along the pathway of the drive.
Azad Maidan
The ground hosts twenty-two cricket pitches.The cricket pitches at the ground have produced many international cricketers. On 20 November 2013, Prithvi Shaw created history with 546 runs and in 1987 SachinTendulkar and VinodKambli shared a huge 664 run record partnership during a Harris Shield school match at Azad Maidan.
Taraporewala Aquarium
Situated on Marine Drive, this aquarium has fish in varying shapes, sizes, and colors. It’s a delight for children as well as grown-ups.
The aquarium is open for visitors From 10:00 am to 8:00 pm for Ground Floor only, except Monday
Mahalaxmi Temple
This temple is situated very close to the sea off Mahalaxmi. This temple has three beautiful images of Hindu goddesses, Mahalakshmi, Mahasaraswati, and Mahakali which are made of gold. During the Navaratri festival, devoted Hindus throng this temple in great numbers to offer coconut, flowers, and sweets to the goddesses.
Girgaum Chowpatty
Girgaon Chowpatty, commonly known as Chaupati (pronounced ‘chow-patty’), is one of the famous public beaches adjoining Marine Drive in the Girgaon area of Mumbai, One can find several bhelpuris, panipuri, ragda patties, and pav bhaji vendors on the beach On the road running along the beach, the lone surviving terrorist of the 26/11 attacks, Ajmal Kasab, was caught and arrested. A bronze statue of Tukaram Omble, the policeman who helped arrest Kasab, was erected on 26 November 2009.
Haji Ali Dargah
The Haji Ali Dargah is a mosque and dargah (tomb) or the monument of Pir Haji Ali Shah Bukhari located on an islet off the coast of Worli in the southern part of Mumbai. Pir Haji Ali Shah Bukhari was a kind Sufi saint with a wealthy merchant from Uzbekistan.
Kamala Nehru Park & Hanging Gardens
The giant Old woman’s shoe in the Kamala Nehru Park is very popular with children to play in. One gets a panoramic view of parts of the city from these parks situated at the height of Malabar Hill. When seen at night, the view of street lights of Marine Drive resembles a dazzling bejeweled “Queen’s Necklace”. At sunset, the waterfall and fountains in the park are lit with colorful lights that are worth seeing. The Hanging Gardens surrounded by beautiful flower beds and lush green lawns are very popular as picnic spots.
Mumbai Stock Exchange Building
The Phiroze Jeejeebhoy Towers, popularly known by its original name of BSE Towers, is a 29-story building in downtown Mumbai on Dalal Street, near its intersection with the Mumbai Samachar Marg. The building is owned and occupied by the Bombay Stock Exchange (BSE).
Hutatma Chowk
The square hosts Flora Fountain and was known by that name until 1961 when it was officially renamed in memory of the members of Samyukta Maharashtra Samiti, who lost their lives when police fired upon their peaceful demonstration in 1956. A statue of a “Martyr with a Flame” stands next to Flora Fountain.
Jehangir Art Gallery
Established in 1952, Jehangir Art Gallery is more than a prime art exhibition space. Located in South Mumbai, it has been closely associated with the development of contemporary Indian art.
Jehangir Art Gallery hosts exhibitions by painters, sculptors, print-makers, craftsmen, ceramicists, photographers, and weavers. It regularly holds interesting lecture programs, conducts workshops & discussions on various forms of art, laying stress on education for both the academically inclined and laypersons.
Jehangir Art Gallery has provided a platform for aspiring artists, who have always availed the opportunities provided by the gallery to interact with the art fraternity at various levels. The gallery has continued to be a center of activity for artists, connoisseurs of art, art-lovers, and the public.
Timing:
Monday: 11 AM – 7 PM
Tuesday: 11 AM – 7 PM
Wednesday: 11 AM – 7 PM
Thursday: 11 AM – 7 PM
Friday: 11 AM – 7 PM
Saturday: 11 AM – 7 PM
Sunday: 11 AM – 7 PM
Chhatrapati Shivaji Maharaj Vastu Sangrahalaya
You will get 30 to 40 minutes to visit the museum. If you are an art lover and interested in sculptures, paintings, and other art collections then this place is best for you. During this conducted sightseeing tour you will not get much time to spend so you can manage more time if you visit on your own.
Mantralayam
Mantralaya is the administrative headquarters of the state government of Maharashtra in South Mumbai, built-in 1955. Mantralaya was earlier known as Sachivalaya. (Sachiv- Secretary, Alaya- House, meaning House of Secretaries, situated in called Secretariat).
Vidhan Bhavan
Vidhan Bhavan is an Indian term for a house of parliament and may refer to:
Vidhan Bhavan, Lucknow, the seat of the legislature of Uttar Pradesh
Vidhan Bhavan, Nagpur, a building of the Maharashtra Legislature
Vidhan Bhavan metro station, a planned station in Mumbai
Trident Hotels
Trident offers two landmark hotels in Mumbai, Trident, Bandra Kurla, and Trident, Nariman Point. The luxury rooms are spacious and well-appointed, with all modern amenities. They are served by our attentive yet unobtrusive team. Complimentary high-speed Internet access, a docking station for all your gadgets, and well-appointed writing desks are just some of the details designed to make our rooms cutting-edge and your stay in Mumbai, India, comfortable and convenient.
Air India Building
The Air India Building is a 23-story commercial tower on Marine Drive in Nariman Point, Mumbai, India. The building served as the corporate headquarters for the Indian national airline, Air India, up to 2013. There are at least 10,800 square feet of space on each floor of the building.
Brabourne Stadium
The Brabourne Stadium is a cricket ground in the Indian city of Mumbai. The ground is owned by the Cricket Club of India (CCI). The North Stand of the Brabourne housed the Board of Control for Cricket in India (BCCI) headquarters and the 1983 Cricket World Cup trophy until 2006 when both were moved to the newly built Cricket Centre at the nearby Wankhede Stadium.
The Brabourne Stadium hosted Test matches from 1948 to 1972 and was the venue for Bombay Pentangular matches from 1937 until 1946. After disputes over ticketing arrangements with the CCI, the Bombay Cricket Association (BCA) built the Wankhede Stadium a few hundred meters north of Brabourne Stadium. After the Wankhede Stadium was built, Brabourne was no longer used for Test matches, although visiting teams played a few first-class matches at the ground. Apart from cricket, the ground has played host to tennis and football matches as well as music shows and concerts.
Wankhede Stadium
The Wankhede Stadium is a cricket stadium in Mumbai, India. The stadium now has a capacity of 33,108, following renovations for the 2011 Cricket World Cup. Before the upgrade, the capacity was approximately 45,000.
Babulnath Mandir
Babulnath is an ancient Shiva temple in Mumbai, India. Situated on a small hillock near Girgaum Chowpatty, it is one of the oldest temples in the city, Shiva in the form of the Lord of the Babul tree is the main deity in this temple. Babulnath is an ancient Shiva temple in Mumbai, India.
Bandstand Promenade
The Bandstand Promenade, also known as Bandra Bandstand is a 1.2 kilometer-long walkway along the sea on the western coast of Mumbai, India in the neighborhood of Bandra. It is simultaneously a popular hangout spot, a jogging track, and a park. Towards the Land’s End side of the promenade is an amphitheater.
Raj Bhavan
Raj Bhavan (translation: Government House) is the official residence of the Governor of Maharashtra. It is located in the capital city of Mumbai, Maharashtra on Malabar Hill. The Raj Bhavan is located in 50 acres (200,000 m2) of sylvan surroundings, surrounded on three sides by the sea. The estate has several heritage bungalows, trees, large lawns, and a beach.
Ambani Bunglow
Antilia is a private home in South Mumbai, India. It is owned by Mukesh Ambani, chairman of Reliance Industries, and has a staff of 600 to maintain the residence 24 hours a day. private residence, valued over $2 billion.
Lata Mangeshkar Bungalow
LATA MANGESHKAR BUNGALOW SITUATED IN PEDDAR ROAD CORNER (PRABHU KUNJ)
Mahalakshmi Temple
Mahalaxmi Temple is one of the most famous temples of Mumbai situated on Bhulabhai Desai Road in the Mahalaxmi area. It is dedicated to Mahalakshmi the central deity of Devi Mahatmyam. The temple was built in 1831 by Dhakji Dadaji (1760–1846), a Hindu merchant.
Race Course Ground
The Mahalaxmi Racecourse is a horse racing track in the Mahalaxmi neighborhood of Mumbai. The track is oval shaped with 2,400 meters (7,900 ft) straight chute, spread over approximately 225 acres (0.91 km2; 0.352 sq mi) of open land in the heart of Mumbai city. It was created out of a marshy land known as Mahalakshmi Flats. Built-in 1883 and modeled on the Caulfield Racecourse in Melbourne, it is spread over land facing the sea.
The racecourse was originally donated by Sir Cusrow N Wadia and today it is on lease from the Municipal Corporation of Greater Mumbai (MCGM) to Royal Western India Turf Club which runs the racecourse. The Grandstand, off the course, is a designated heritage structure. The racecourse is the only helipad open for civilian use in South Mumbai.
Nehru Planetarium
Nehru Planetarium strives to infuse and spread the knowledge about Astronomy and Science through prodigious lectures, space and science intrigues you,
Nehru Science Centre
Nehru Science Centre is the largest interactive science center in India. It is located in Worli, Mumbai. The center is named after India’s first Prime Minister, Jawaharlal Nehru. In 1977, the center started with the ‘Light and Sight’ exhibition, and then in 1979, a Science Park was built.
Shri Siddhivinayak Mandir
The Shree Siddhivinayak Ganapati Mandir is a Hindu temple dedicated to Lord Shri Ganesh. It is located in Prabhadevi, Mumbai. The Shree Siddhivinayak Ganapati Mandir is a Hindu temple dedicated to Lord Shri Ganesh. It is located in Prabhadevi, Mumbai, Maharashtra. It was originally built by Laxman Vithu and Deubai Patil on 19 November 1801. It is one of the richest temples in India.
Bandra-Worli Sea Link
The Bandra–Worli Sea Link is a cable-stayed bridge with pre-stressed concrete-steel viaducts on either side that links Bandra in the Western Suburbs of Mumbai with Worli in South Mumbai.
Juhu Beach
Juhu is an upmarket neighborhood in Mumbai. It is most famous for the sprawling Juhu Beach. It is surrounded by the Arabian Sea to the west, Versova to the north, Santacruz and Vile Parle to the east, and Khar to the south. Juhu is among the most affluent areas of the city and home to many Bollywood celebrities. The nearest railway stations are Santacruz, Andheri, and Vile Parle on the Western Line and Harbour Line of the Mumbai Suburban Railway. The nearest metro station is Versova. There are two minor B.E.S.T bus depots in Juhu.
J. R. D. Tata, the father of civil aviation in India, made his maiden voyage to Juhu Airport from Drigh Road airstrip, Karachi, via Ahmedabad, on 15 October 1932 carrying mail in a Puss Moth aircraft.
ISKCON Temple
4-acre Hare Krishna compound featuring a monumental marble temple & a vegetarian buffet restaurant.
Timing:
Monday: 4:30 AM – 1 PM, 4:15 – 9 PM
Tuesday: 4:30 AM – 1 PM, 4:15 – 9 PM
Wednesday: 4:30 AM – 1 PM, 4:15 – 9 PM
Thursday: 4:30 AM – 1 PM, 4:15 – 9 PM
Friday: 4:30 AM – 1 PM, 4:15 – 9 PM
Saturday: 4:30 AM – 1 PM, 4:15 – 9 PM
Sunday: 4:30 AM – 1 PM, 4:15 – 9 PM
ISKCON, Hare Krishna Land, Sri Mukteshwar Devalaya Rd, Marg, Sainath Nagar, MHADA Colony, Juhu, Mumbai, Maharashtra 400049
Amitabh Bachchan's House
When Aishwarya Rai Bachchan and Abhishek Bachchan’s daughter, Aaradhya Bachchan, were discharged from the hospital, the family first went to the temple at their old family house of “Pratiksha”. Since Amitabh Bachchan’s parents had lived in “Prateeksha”, the family wanted to pay their respect to their ancestors with the newborn child. After visiting “Pratiksha”, the Bachchan family took their daughter to “Jalsa” where the family stays together.
Amitabh Bachchan’s bungalow’s, Jalsa and Pratiksha, have become landmarks in Mumbai and are on the must-visit list for tourists visiting Juhu and Bombay’s Western suburbs. Both houses are located at a distance of 1 km from each other and are close to many Western Mumbai tourist places, such as Juhu Beach, Juhu ISKCON Temple, Prithvi Theatre, etc. Every year, on Bachchan family landmarks, such as Amitabh Bachchan’s birthday on October 11, large crowds of well-wishers and curious onlookers wait for hours outside his residence for a glimpse of him. On these occasions, Amitabh Bachchan makes an appearance to thank his supporters.
Salman Khan's House Galaxy Apartments
Salman Khan has spent more than 40 years in Galaxy Apartments. Salman along with his parents Salim Khan and Salma Khan live in two flats in Galaxy Apartment
Shahrukh Khan's Mannat
Shahrukh Khan’s 6 stories high sea-facing marvel located at Bandstand in Bandra West is a heritage building and a tourist spot. The multi-storeyed house, connected by a system of elevators, has two living rooms, adorned with paintings by M.F Hussain, antiques, and other art objects. Two of these floors contain the family’s living area. The house has an entire floor that serves as a playroom for his kids, a library, a private bar, and an entertainment center.
Mumbai High Court
The High Court of Bombay, which is the chartered High Court and one of the oldest High Courts in the Country. It has Appellate Jurisdiction over the State of Maharashtra, Goa, Daman & Diu, and Dadra & Nagar Haveli. In addition to the Principal Seat at Bombay, it has benches at Aurangabad, Nagpur, Panaji(Goa).
Nagaon Beach
Located on the shores of the Arabian sea, Nagaon beach is 9 km away from the Alibaug city center. Lined with the subtle greenery of palms, betel, and Suru trees, the yellow stretch of the beach is most famous for its cleanliness. The silky sand of Nagaon Beach is famous for a host of water-based adventure activities that you can enjoy here at a reasonable price. Experience the life of the locals at the many homestays and resorts here, which make Nagaon Beach the perfect weekend getaway.
The shore of Nagaon beach stretches for 3 km meeting the waves of the Arabian sea. Sunsets are especially picturesque here and an evening walk is a wonderful way to end your day at the beach. The beach shacks serving the finger-licking seafood is another amenity that Nagaon beach offers to its visitors. Nagaon beach is an important destination in Alibaug which attracts thousands of tourists owing to its tranquillity. It also acts as the central place for surrounding other beaches like Murud, Kashid, Akshi, Alibaug, Kihim, and Mandva.
Murud-Janjira Fort
Murud Janjira Fort is a mighty fortification located on an island off of the coastal village of Murud, 55 km from Alibag in Maharashtra. Towering up from a massive rock amidst the stretching azure of the Arabian Sea, this fort has stood the test of time as well as the test of resilience in the past. This fort is a must-visit if you are traveling along the Konkan coast in Maharashtra.
Nineteen of the fort’s bastions still stand to this date, reflecting their glorious past with pride. Just a short boat ride away from the sandy coast, the roof of the magnificent fort not only offers a glimpse into the past but also has a spectacular view of the Arabian Sea all-around – brilliant blue and shining in the sunlight.
Murud-Janjira Fort
Awas Beach
Located a little on the outskirts of Alibaug, around 7 km from Mandwa, Awas Beach is a beautiful stretch of golden sands lined with casuarina and suru trees. A well-kept secret of Alibaug, the beach rarely has visitors which means, it is ideal for romantic getaways or to spend quality time in solitude. The village adjacent to the beach houses some beautiful resorts which are frequented by families and couples alike. Lack of tourism in the place also leads to cleaner shores, quieter aesthetics, and an overall gorgeous view.
Alibaug Beach
Located along the coast of the Arabian Sea, the Alibaug Beach is a picturesque stretch of sand situated in Maharashtra. Alibaug is a black-sand beach that offers the panoramic sight of the Kolaba fort from the shores. Amber sand lies underneath its coarser black counterpart, and its unique sight is further accentuated by the rocks that lazily lie around the entire landscape. The ruins of the fort are clearly visible from the Alibaug beach which can be easily accessed by waddling through the waters in low tides and a short boat ride during high tides. The beach is famous for its picturesque sceneries of sunrise and sunset that one must marvel at when in Alibag. It is a great place to spend time in leisure while you marvel at the Arabian sea and landscapes of sunrise, sunset, and the silhouette of the Kolaba Fort.
Named after the Alibaug coast, the Alibaug beach is not only popular for its scenic beauty but also its rich history and many adventure sports activities. You can take a boat ride through the waters of the beach, which overlooks the Colaba Fort in all its glory. An unwavering symbol of all that the Maratha Empire stood for, this historic monument stands strong along the coast even today. The coastline of the beach runs for 4 kilometers along the shores of the Arabian sea and is also a settlement of a few fishing villages, where you can experience the lifestyle and culture of the locals. While here, you can also visit the Ganpati Temple, which is almost 400 years old. Visit the Alibaug Beach to experience its unique shades which range from illustrious history to thrilling activities.
Elephant's Head Point & Kate's Point
3 km from city center
Mahabaleshwar Elephant’s Point is famous for the beauty and peace that one gets by being there. The greenery around is worth appreciating, and nature around is stunning and gives one a sense of comfort away from the fast-moving life of the city. The rock formations at the site are present in a way that forms the trunk of an elephant. It is one of the most visited and famous attractions of Mahabaleshwar which is flocked in by tourists from near and far.
Elephant’s Point got its name from the age prevalent during the British Raj and the Governor of Bombay at the time, Sir Mount Elphinstone. It is believed that it was founded in the year 1930 by Dr. Murray who also has an old mansion present nearby.
Today, only the ruins of this hotel are present in the place of which a picnic shed for the tourists is being constructed by the local authorities. The elephant’s point justifies its name and gives one a picture of an elephant’s head and trunk. One must surely not miss out on the place.
Kolaba Fort
Situated amidst the sea and surrounded by waters of the Arabian sea from all sides, Kolaba fort or Alibag fort is one of the most important tourist attractions in Alibag. It is a 300-year old fort that was once the chief naval station during the reign of Shivaji Maharaj in Maharashtra. This isolated military fortification located amidst the Arabian sea is a spectacular sight. Located not more than 2 kilometers from the Alibaug beach, it can be reached by foot during low tides, but during high tides, a boat must be hired. The walk is quiet and scenic as the area is scarcely populated with only a few beachgoers here and there.
The area within the fort itself is dotted with historical artifacts and vestiges such as cannons and carvings of animals and birds on the fort walls. Old temple buildings are also present here. Although the mighty fort is in the middle of the sea, surrounded by water on all four sides, an important hallmark is the presence of a freshwater well in the fort premises. A temple dedicated to Lord Ganesha, built by Raghoji Angre in the year 1759, is also present on the premises and is still worshipped by the fishermen from the area.
As one of the most prominent forts in Maharashtra, its strategic location helped operate it as a chief naval station and a stronghold for launching attacks on British troops. The opulent fort is now a popular tourist destination and the primary attraction of the idyllic town. The Kolaba Fort has been designated a nationally protected monument by the Archaeological Survey of India (ASI) due to its historical importance.
Akshi Beach
If you’re looking forward to getting lost in a serene place, stop looking because Akshi Beach is all you need. Sandwiched between Nagaon beach and Alibag beach, Akshi is a fisherman’s village that is not very popular amongst tourists making it secluded and peaceful. The calm waters hitting the shore laden with palms and coconut trees are what makes this place an absolute delight. It is one of the cleanest beaches in India.
The beach is around 5 kilometers away from Alibaug beach. The coastline has numerous cottages and hotels. The sea is typically safe, and the shoreline is relatively horizontal making it a unique spot for activities like boating, sunbathing, and swimming. Akshi beach also attracts a lot of different species of birds, making it a famous bird-watching spot. Many species can be spotted on these shores like the Seagulls, Bar-tailed Godwit, Dunlin, terns, and plovers to name a few. There are over 300 kinds of birds that visit this beach each year. Akshi beach is a must-visit place for avid bird watchers and shutterbugs as well.
Varsoli Beach
Varsoli beach is one of the least visited beaches of Alibaug. It isn’t visited by many tourists and hence remains less crowded than other beaches of Alibaug. Located just 3 km away from the city, Varsoli beach is known for its beach resorts and cottages that are best suited for a peaceful getaway. The beach serves as a naval base for the Indian army and is also known for its variety of adventure sports.
Varsoli is a beautiful white-sand beach coupled with the calm waters of the Arabian sea. The coastline of the Varsoli beach is 2 km long laden with numerous palm, Suru, and casuarina trees. Few stretches of the shoreline are also dotted with rocky stone which provides this beach with another natural beauty.
The surrounding areas of the beach are filled with the various beach resorts and cottages which are known to offer the best vacation experience to tourists and travelers. Parnakuti cottage is the most famous and comfortable homestay you would find around the Varsoli beach.
Kanakeshwar Devasthan Temple
Popular as Shiva temple, at a distance of about 13 km from Alibaug is the Kanakeshwar Devasthan Temple, located on a hill at an altitude of 900 feet. Climb some 5000 odd steps to reach this temple.
Mandwa Beach
A popular weekend beach destination from Mumbai city, this beach is situated in the village of Mandwa in Maharashtra. It is very accessible because of the direct ferry services which are available near Mandwa beach to and from Mumbai city. A serene and quaint beach, Mandwa is not going to disappoint you.
Mandwa is a very popular beach destination for people living in Maharashtra. The place has been made famous as a location for the film Agneepath, where both Amitabh Bachchan and Hritik Roshan have acted in two separate films. It is also famous for it_ã_s sandy golden beaches, scrumptious food & Water-Sport activities, A full-fledged beach holiday is guaranteed if you make up your mind to visit this gorgeous place.
Saswane Beach
A Relatively lesser-known Saswane Beach lies on the coastline extended after Awas and Alibaug. The beach faces an elite residential village with sparse bungalows and posh apartments. With a grove of coconut trees in the distance, the Mumbai skyline presents a mesmerizing picture. It is frequented by travelers both from Pune and Mumbai due to its flexible location and as it encourages water sports (except during monsoon). The extremely scenic beach also houses a sculpture museum and boasts of extremely pretty sunset views.
Kihim Beach
Interspersed with dense coconut trees and enveloped with a pollution-free green atmosphere, Kihim Beach is famous for a variety of reasons. Located just 12 kilometers from Alibaug and 120 kilometers away from Mumbai, the proximity of the beach to Mumbai adds to the increasing reputation of the beach. The place boasts of extraordinary beauty and picturesque scenes and is the perfect place for nature lovers to come and relax in the lap of nature, and for photographers to click some fantastic shots. Furthermore, the beach beckons tourists because of its cleanliness and fresh air.
The beach is adorned with incredible white sand, with distinct types of shells scattered all over. The area is surrounded by various trees and is dotted by coconut trees and wildflowers, which are often visited by colorful butterflies. Beautiful migratory and resident birds also make their way to the Kihim beach and are found in abundance here. The entire site is a literal feast for the eyes and tourists crave to return here, again and again, to dwell in the glory of nature and revel in her bounties.
There are many options for sightseeing in and around Kihim Beach. The Kolaba Fort for instance, which is located in the vicinity of the beach, can be seen from a distance and is a favorite tourist spot. This makes the attraction a fashionable tourist destination for people of all age groups, and the place can thus be visited with friends, family, relatives, or spouse. The joy in all cases is equally exhilarating, and the experience is entirely fun-filled and worth it.
Kashid Beach
Located at a distance of around 30 km from the main town of Alibaug in Kashid, Kasim Beach spells peace, quietude, and serenity in all their forms. The beach has an extensive coastline ideal for long walks or simply to sit and bask in the sun. One of the relatively quieter beaches in the area, it has shining silver sands and is lined with gorgeous palm trees. The place is frequented both by couples who want to spend some moments of solitude and also by others who are looking for a refreshing break from the pell-mell of the city.
Birla Ganesh Mandir
20 Km away from Alibaug after revdanda is a small village named ‘Salav’ on the alibaug – roha route. There is a temple on a hilltop near Salav village. Vikram Ispat company, a part of Birla Udyog group has built this temple called ‘Birla Mandir’. This temple is between the Vikram Ispat company and its beautifully located residential colony. It is a temple built in pure milk-white marble and its dome can be seen from a long distance also. It can be reached by road or by climbing the steps. While climbing the temple steps one is always mesmerized by the landscape. On both sides of the steps is a green velvet carpet of grass and beautiful flowers which will keep you spellbound for a minute.
The temple has marble floors and the hall of the temple is open from all sides. The ceiling of the temple is transparent which allows free flow of air and ample light to come in. On entering the temple there is a square-shaped nave. The nave is also made of marble and is very beautifully carved. The beautifully carved idol of ‘Ganapati’ is placed in the nave. The idols of ‘Riddhi and Siddhi’ are placed on both sides of the idol. Around the nave are small temples of ‘Radha-Krishna’, ‘Shiv-Parvati’, ‘Bhavanidevi’ and ‘Suryadeva’. In the garden next to the temple there is a statue of “Late Aditya Birla”.
Worship and Aarti are done at 9.00 a. m. and 7.00 p. m. everyday. The temple is open for the public from 6.00 a. m. to 11.30 a. m. and 4.30 p. m. to 9.00 p. m.
Krishnabai Temple / Krishna Devi Temple
At a distance of 300 m from Mahabaleshwar Temple and 6 km from Mahabaleshwar Bus Stand, Krishnabai Temple is an old temple situated few meters away from Panch Ganga Temple in Old Mahabaleshwar. It is among the famous Mahabaleshwar tourist places.
Krishnabai Temple is supposed to be a source of the Krishna River. The temple was built in 1888 by a ruler of Ratnagiri on a hilltop overlooking the Krishna valley. The temple has a Shiva lingam and a beautiful statue of Goddess Krishna. A small stream of the river flowing from a cow-face (gomukh) falls in a Kund or water tank which is the source of might River Krishna. Stone carved columns and ceilings are the special characteristics of this temple. The temple also offers enchanting views of the Krishna valley and surrounding countryside. Behind Panch Ganga temple, there is a small and well-marked trail that leads to Krishnabai temple. It is not visited much by tourists and is isolated but it provides a most exquisite view of the river Krishna. Timings: 6 AM – 8 PM
Mahabaleshwar Mandir
At a distance of 6 km from Mahabaleshwar Bus Stand, Mahabaleshwar Temple is an ancient Hindu temple situated in the Old Mahabaleshwar in the Satara district of Maharashtra. It is one of the popular Mahabaleshwar tourist places.
Mahabaleshwar Temple is dedicated to Lord Shiva and is one of the important pilgrimage sites for Hindus. The temple was built by Chandarao More in the 16th century and is a model of the Hemadant architectural style of South India. The Mahabaleshwar hills have been named after Lord Mahabali, whose name stands as a symbol of strength.
The temple is enclosed by a 5 feet wall and is divided into two areas, the inner room, and the outer room. The sanctum sanctorum has Shiva linga made of black stone, which is 500 years old swayambhu lingam. This self-originated lingam is in the shape of Rudraksha and is called Mahalingam.
The Trishul of Lord Shiva along with his Damru, Rudraksha, and one bed have been preserved in this temple and these are around 300 years old. Legend has it that the bed used to be crumpled in the morning, indicating Shiva’s presence during the night at the temple. The temple also houses a square-shaped raised platform. According to the legend, the Maratha ruler, Shivaji weighed his mother Jijabai in gold at this platform and then gave away the gold in charity. Atibaleshwar temple is another old temple located next to the Mahabaleshwar Temple.
Timings: 6 AM – 8 PM
Panch Ganga / Panchganga Temple
Panch Ganga / Panchganga Temple
The birthplace of five river Panchganga temple in old Mahabaleshwar is said to be 4500 years old. This old Mahabaleshwar temple of five rivers (Krishna, Venna, Koyna, Gayatri, and Savitri) is at a very beautiful location. It is away from all hip and noise of the hill station. These all rivers originate from here and flow in various directions. The main temple is of Lord Shiva and I felt very calm there. There are a few other temples also on the pedestal route to the main temple. Pl, note that this location is a little away approx 5-6 km from the main city and there are buses also available from bus / ST stand for here. If possible try to see Krishna temple nearby.
Elphinstone Point
At a distance of 10 km from the Mahabaleshwar Bus Stand and 5 km from Old Mahabaleshwar, Elphinstone Point is one of the famous viewpoints situated atop a hill near Arthur Seat Point in Mahabaleshwar.
Elphinstone Point was discovered in 1830 by Dr. Murray and has an old mansion in its vicinity. The viewpoint got its name from Mount Stuart Elphinstone, the then Governor of Bombay Presidency. The mansion now lies in ruins and local authorities are planning to demolish it to erect a picnic shed in its place for tourists.
Elphinstone Point is one of the highest points in Mahabaleshwar overlooking the two valleys, with rivers Koyna on the left and Savitri on the right. The lofty cliff commands a panoramic view of the Pratapgarh Fort, Koyna Valley, and nearby plains. One can also admire the ravine, which lies between Elphinstone Point and Arthur Seat Point.
Timings: 6 AM – 6 PM
Arthur Seat Point
At a distance of 13 km from Mahabaleshwar Bus Stand and 7 km from Old Mahabaleshwar, Arthur Seat Point is the most popular viewpoint in Mahabaleshwar and among the top places to visit in Mahabaleshwar.Arthur Seat Point is located at a height of 1340 m and is surrounded by the deep Savitri gorge on one side and a lush green plateau on the other side. Popularly called Queen of the Points, Arthur Seat Point has been named after Sir Arthur Mallet who was the first man to build a house at this point. Arthur Seat is the only point that clearly shows the geological contrast between the Konkan and the Deccan territories.
Arthur Seat Point area has 6 points in total, Arthur’s Seat Point, Echo Point, Hunter Point, Tiger Spring Point, Window Point, and Malcom Point. The barren deep Savitri valley on the left and lush green Jor valley on the right extends a mesmerizing view to the seat. Moving step by step deep down, one finds the window point right below the seat and the Tiger Spring which is the source of the Savitri River. Window Point is the first point, situated below the Arthur Seat.
From Arthur Seat Point one can get a mesmerizing view of the Mahabaleshwar Range including Pratapgad, Koleshwar, Raireshwar, and Chandragad. It is one of the most popular viewpoints for its dramatic grand canyon like views. Arthur Seat is famous for floating light objects. If one can throw light things like a cold drink cap in the valley, it comes up again due to air pressure.
From the parking, visitors need to do 30 min walk to reach the viewpoint. The trek is an easy one with stone steps for most of the way. There are a lot of vendors throughout the route.
Timings: 6 AM – 6 PM
Venna Dam / Lake
Venna lake is one of the major attractions of Mahabaleshwar. The lake is self-constructed with trees and greenery all around. Huge lake with boating option. There are many other activities to do. It is crowded with people but during summers the water level goes down which makes it not so pleasant view. A boat ride, horse ride, merry rides & chill place to eat & relax.
This is THE place to go boating- boat rates vary by sizes, capacity, and timorously 250 to 750 INR per hour approx. ). You can take a boat by yourself or have an oarsman take you around the lake for a serene, peaceful (might remind you of the Dal lake ride in Kashmir) tour. Once you get this done, you can opt for a single lap of a horse ride or just a few meters away take a ride on Ferris wheels, go-karts, etc. Lined on the opposite side of the lake are plenty of food stalls (what would we do without them off erring the quintessential Chai, Maggi, bhajiya, ice-cream, and the likes of bhutta, vada pav missal, etc. On weekends you must be aware of the traffic and the related crowd (reminds you of dombivili station at 8:20 in the morning)A free to walk place with a sidewalk for visitors just wanting to spend time staring at the lake and enjoying some peace.
Bombay Point / Sunset Point
At a distance of 3 km from Mahabaleshwar Bus Stand, Sunset Point is one of the most popular viewpoints of Mahabaleshwar and is popularly known as Mumbai Point or Bombay Point. This is the place from where people can view the magnificent sunset over the valleys below at Mahabaleshwar.
The Bombay Point is the oldest point of Mahabaleshwar and the point is named so owing to its location on the old Bombay road. The place has a large open space with a bandstand. It is an ideal place for a late afternoon picnic. Sunset Point is the most crowded point because one cannot view anything at other viewpoints at that time of the day. Many activities like Horse riding, Choupati games are popular with the tourists at this point. There is a lover’s point to the left of the Mumbai point.
Timings: 6 AM – 6 PM
Wilson Point / Sunrise Point
At a distance of 2 km from Mahabaleshwar Bus Stand, Wilson Point is the highest point in Mahabaleshwar. Situated at an altitude of 1439 m, Wilson Point is also known as Sunrise Point and one can experience the beautiful sunrise from this point.
The original name of the point is Sindola Hill. This point is named after Sir Leslie Wilson, the Governor of Bombay province from 1923 to 1926. Wilson Point is a vast plateau with three watching towers, each at a different spot. These towers provide a mesmerizing vista of Mahabaleshwar and the surrounding area. However, Wilson’s point is the only point in Mahabaleshwar where both sunrise and sunset can be seen.
Timings: 6 AM to 6 PM
Mapro Garden
At a distance of 11 km from Mahabaleshwar and 7 km from Panchgani, Mapro Garden is a garden situated at Gureghar on Mahabaleshwar-Panchgani road in Satara district of Maharashtra. A trip to Mapro Garden is one of the top things to do in Mahabaleshwar.
Mapro Garden is a very popular tourist spot in Mahabaleshwar and is known for its strawberry produce. The name Mapro is a short form of Mahabaleshwar Products. Mapro was founded in 1959 by Mr. Kishore Vora and it is very popular in Maharashtra state for its processed fruit products like fruit crushes, squash, etc. Mapro has also diversified into products like chocolates, honey, gulkand, and many more.
The major highlight of Mapro Garden is the chocolate factory within the premises. Visitors can also see a small nursery full of beautiful flowers and plants. Various counters are selling different Mapro products. Tourists can buy a variety of Mapro products like syrups, sauces, jelly, chocolates, mocktail mixtures, and much more.
Mapro also hosts the famous Strawberry Festival in March/April during the Easter weekend. Over 250 farmers from nearby villages participate in the four-day festival, opening their farms to tourists. Mapro garden offers free strawberries to the tourists during this festival. The Festival showcases raw strawberries and innovative strawberry-based products such as strawberry pizza, strawberry bhel, chocolate-dipped strawberries, and strawberry sandwiches among others. The festival also includes traditional folk performances of Dhol and Lezim for which dancers are invited from Pratapgarh.
Timings: 8 AM to 8 PM
Tiger's Leap
4 km from city center
Tiger’s Leap is an unusual name given to this place due to the resemblance of the shape with that of a tiger leaping into the valley. Tiger’s Leap is around 8 km away from Lonavala and a major tourist attraction of this place. It is a clifftop with a sheer drop of over 650 m, offering a comprehensive view of the hills and the Western Ghats.
This point, which provides an interesting view of the valley below, is just a short distance away from INS Shivaji. The exhilarating views should, however, be enjoyed from a safe spot rather than from the top of the cliff which is precarious. The echo point on Tiger’s Leap is another major fascination.
Table Land
Table Land is a plateau that marks the highest point of the entire region of Panchgani with a height of 4500 feet above sea level. But that’s not it – spanning over an area of a whopping 95 acres, the Table Land ranks second on the list of the largest plateaus in Asia! The base rock of this plateau is majestic laterite entirely covered with dense foliage of miniature bluebonnet grass. The dizzying height of Table Land offers a jaw-dropping view of deep valleys and majestic hills. You can also enjoy a panoramic and unobstructed view of the sunrise and sunset from here and witness the skies burst into a myriad of colors.
If you are looking for a fun-filled and action-packed getaway, Table Land is just where you want to be. From horse riding to trekking, from merry go rounds to arcade games, from mini trains to mini food kiosks, this plateau screams enjoyment galore and promises a getaway filled with energy and excitement! Best described as a beautiful marvel of nature, this plateau is a very popular attraction of the Mahableshwar-Panchgani region and attracts the attention of many tourists all year long. A treasure trove of unparalleled scenic beauty and a bubbling center of fun activities, Table Land is the perfect destination to go to when you need to unwind after a long week.
Devil's Kitchen
At a distance of 2 km from Panchgani Bus Stand, Devil’s Kitchen is situated to the south of Table Land in Panchgani hill station.
According to mythology, this is the place where Pandavas of Mahabharata stayed here for a while during their exile. This place was used to cook their food. Some people claim that Pandvgadh Caves are also built by them and bear their name. The place is now a beautiful sightseeing spot which is popular among tourists.
The place is situated near Table Land and the visitor can either take a short walk or hire a private taxi for sightseeing.
Sydney Point
Sydney Point
At a distance of 2 km from Panchgani Bus Stand, Sydney Point is one of the famous viewpoints in Panchgani hill station in Satara district of Maharashtra.Sydney Point is situated on a hill that faces Krishna Valley. It was named after Sir Sidney Beckwarth, Commander in Chief, who succeeded Sir John Malcolm as Bombay’s Governor in 1830. Sydney Point is famous for providing charming views of the Krishna Valley, Dhom Dam, Kamalgad Fort, and the city of Wai. The hillock also offers beautiful views of the hill ranges of Pandavgad and Mandhardeo.
Parsi Point
Situated on the way to Mahabaleshwar, the picturesque Parsi Point overlooks the Krishna Valley and the sparkling waters of the Dhom Dam. It is surrounded by lush green mountains and provides some spectacular views. If you’re looking for a place to stop for a while and just breathe, this is it. The best part about it is the soul-soothing breeze that refreshes any tired traveler’s senses.
The Parsi Point gets its name from its significance to the Parsi community in the past. Best suited for visits during sunset/sunrise, it provides an excellent setup for the perfect landscape photograph. There are various refreshment stalls in and around the place offering delicious snacks.
One can also avail of the service of a telescope vendor for different angled views of the area. Camel rides are a fun feature. Skydiving and other adventure sports used to be too, until it was shut down due to some accidents. However, kids will have a fun time here thanks to the ample play area.
Bushi Dam
3 km from city center2 out of 43
Bhushi Dam is a masonry dam on the Indrayani River. It is one place in Lonavala which is bound to cheer you up during the monsoons which is the ideal time to visit the attraction.
The overflowing water over the steps of Bhushi Dam and then through the rocky terrain make this place a hit among the people of nearby areas who throng in large numbers on weekends during monsoons. It tends to get so crowded that many individuals find it hard even to get a decent standing spot. Even though swimming is prohibited in the dam due to the inconsistent flow of the water, one can always enjoy the steps.
Lonavala Lake
1 km from city center
Lonavala is a town and a hill station in the Pune district. It is about 64 km from Pune and 96 km from Mumbai.
It is famous for its production of the hard candy chikki which is a sweet eatable thing made from different nuts mixed with jaggery.
It is a major stop on the railway line which connects Mumbai and Pune.
Amrutanjan Point
5 km from city center
Located at the starting of Khandala Ghats, the Amrutanjan Point is an excellent viewpoint from where one can get a magnificent aerial view of the town Khopoli as well as the Duke’s Nose.
This is an enjoyable picnic spot owing to its pleasant weather, during most of the year and the beautiful surroundings.
Celebrity Wax Museum
4 km from city center
This Wax Museum is founded by a 38-year-old wax artist from Kerala, Sunil Kandaloor. It houses sculptures of Rajiv Gandhi, Benazir Bhutto, Michael Jackson, Kapil Dev Adolf Hitler, AR Rahman, and many more. The image of Chhatrapati Shivaji is the highlight of the museum.
Karla caves
Karla caves, carved from a rocky hillside, are among the oldest Buddhist cave shrines in India. It is located on the Pune-Mumbai highway at Karla, and if sources are to be believed, these are only a few among scores of other caves unearthed in Sahyadri Hills. Carved almost 2000 years ago around the 2nd century BC to the 5th century AD, this place constitutes an extensive collection of beautiful Chaityas (halls) and Viharas (monasteries) reflecting upon a journey of the past, narrating some amusing stories. A temple made of pillars from the Buddhist period has also been built recently at the entrance of the caves.
The caves are also known as Karli Caves, Karle Caves, or Karla Cells. If ancient sources are to be believed, the caves were of great importance to the Mahasamghika sect of Buddhism before they became relevant to Hinduism. The caves house a Buddhist monastery which is believed to have been built there around the 2nd century BC. Also known as Veluraka in the olden times, the caves house a humongous 15 – meter pillar along with a temple dedicated to Goddess Ekveera. One can spot a major ancient trade route near the caves running towards east from the Arabian Sea into the Deccan. It is so because the early Buddhists used to settle the monasteries close to the major trading routes to provide shelter to the traveling traders. Owing to its historic significance, the cave complex is a protected monument under the Archaeological Survey of India.
Bhaja Caves
The Karla and Bhaja caves are among the oldest caves in India and date back all the way to 160 B.C. and are situated near Lonavala in Maharashtra. The Bhaja caves are a group of 22 rock-cut caves that are believed to have existed from the times of the Hinayana phase of Buddhism, which is from the 2nd to 1st century BC. Karla Cave is the largest Hinayana Buddhist chaitya (temple) in India Travel back in time on this trip to ancient Indian rock-cut caves with the best rock-cut architecture of all times. The ancient caves are protected as Monument of National Importance by the Archaeological Survey of India.
The Bhaja caves are sited just 3 km away from the main road amidst green surroundings and there is also a spectacular waterfall near the cave where visitors can refresh themselves with a dip. Lohagad and Visapur forts are not far from these caves and can be visited if you have more time on your hands. Beyond this is a unique cluster of 14 stupas, five inside and nine outside a smaller cave. Karla Cave was built during Satavahana’s rule and is a perfect example of rock-cut architecture. For people wanting to explore and learn interesting architecture, Karla and Bhaja caves are the perfect places to visit.
Ekvira Devi Temple
Situated near the Karla Caves in Lonavala, Ekvira Devi Temple or Ekvira Aai Temple is a Hindu temple especially revered by fisherfolk popularly called as Koli people. The shrine is located atop a tiny hill and can be reached by alighting about 200 steps. Legend has it that the temple was constructed by the Pandavas during their exile.
Shani Shingnapur Temple
Bhimashankar to Shanisignapur. 205 5hrs Approximately
Shani Shignapur Temple is a Jeet Devasthan (alive temple) in the Ahmednagar district, well-known for the magical and powerful Lord Shani, who is believed to reside in a black stone to date. The Hindu God symbolizing the planet Saturn is referred to as Swayambhu, which means that he has emerged himself in the form of the black stone that scores lakhs of devotees every year. The trust of people in the lord is so strong that none of the houses in the wondrous village has doors and locks as people believe that Lord Shani is protecting their valuables from thieves.
On some of the holiest days like Saturdays, Amavasya, and Shri Shaneshchar Jayanti, the enthusiasm and vehemence rise to the next level. Some Hindus worship Lord Shani to please him as the influence of planet Saturn on anyone’s life is considered as bad luck.
A visit to the Shani Shignaour Temple surely gives hope that your remaining life will be smooth and that Lord Shani will bestow only happiness upon you. With no long queues and waiting period, you can easily get darshan of the divine power.
Sai Baba of Shirdi, also known as Shirdi Sai Baba, was an Indian spiritual master who is regarded by his devotees as a saint and a fakir. He is revered by both his Hindu and Muslim devotees during, as well as after his lifetime.
Sai Baba is now revered as an incarnation of Sri Dattatreya and considered as Saguna Brahma by his devotees. He is attributed to be the creator, sustainer, and destroyer of this universe by his devotees. He is decorated with jewels and all forms of Hindu Vedic deities as he is believed by his followers to be the supreme God.
According to accounts from his life, he preached the importance of realization of the self and criticized love towards perishable things. His teachings concentrate on a moral code of love, forgiveness, helping others, charity, contentment, inner peace, and devotion to God and guru. He stressed the importance of surrender to the true Satguru, who, having trod the path to divine consciousness, will lead the disciple through the jungle of spiritual training.[4]
Sai Baba also condemned distinction based on religion or caste. It remains unclear if he was a Muslim or a Hindu. This, however, was of no consequence to Sai Baba.[5] His teachings combined elements of Hinduism and Islam: he gave the Hindu name Dwarakamayi to the mosque in which he lived,[6] practiced both Hindu and Muslim rituals, taught using words and figures that drew from both traditions, and took samadhi in Shirdi. One of his well-known epigrams, AllahMalik (God is King) and Sabka Malik Ek (Everyone’s Master is One), is associated with both Hinduism and Islam. He is also known to have said Look to me, and I shall look to you[4] and Allah tera bhala Karega.[7]
Background
Sai Baba’s date of birth including his birthplace remains unknown and is debatable due to lack of evidence and no definitive information exists to prove it. Most definitive information about Shirdi Sai Baba tends to be derived from a book called Shri Sai Satcharitra written by a disciple called Hemadpant (also known as Annasaheb Dabholkar / Govind Raghunath) in 1922 in Marathi.[8] The book itself is a compilation based on accounts by his various disciples and Hemadpant’s personal observations observing Sai Baba from 1910 onwards.[9]
Sai Baba’s real name remains unknown. The name Sai was given to him by Mhalsapati when he arrived at Shirdi, a town now in the west Indian state of Maharashtra. The word Sai refers to a religious mendicant[10] but can also mean God. In several Indian and Middle Eastern languages, the term Baba is an honorific signifying grandfather, father, old man, or sir. Thus Sai Baba denotes holy father, saintly father, or (venerable) poor old man.[5]
Some of Sai Baba’s disciples became famous as spiritual figures and saints, such as Mahalsapati, a priest of the Khandoba temple in Shirdi, and Upasni Maharaj. He was revered by other saints as well, such as Saint Bidkar Maharaj, Saint Gagangiri Maharaj, Saint Janakidas Maharaj, and Sati Godavari Mataji.[11][12] Sai Baba referred to several saints as ‘my brothers’, especially the disciples of Swami Samartha of Akkalkot.[12]
Early years
Sai Baba (right) and some of his devotees at Dwarakamai, his own temple.
Sai Baba with some devotees
Although Sai Baba’s origins are unknown, some indications exist that suggest that he was born not far from Shirdi. Historical researches into genealogies in Shirdi give support to the theory that Baba could have been born with the name Haribhau Bhusari.[13] Baba was notorious for giving vague, misleading, and contradictory replies to questions concerning his parentage and origins, brusquely stating the information was unimportant. He had reportedly stated to a close follower, Mahalsapati, that he has been born of Deshastha Brahmin[14] parents in the village of Pathri and had been entrusted into the care of a fakir in his infancy.[15] On another occasion, Baba reportedly said that the fakir’s wife had left him in the care of a Hindu guru, Venkusa of Selu and that he had stayed with Venkusa for 12 years as his disciple.[16] This dichotomy has given rise to two major theories regarding Baba’s background, with the majority of writers supporting the Hindu background over the Islamic, while others combine both the theories (that Sai Baba was first brought up by a fakir and then by a guru).[6]
Baba reportedly arrived at the village of Shirdi in the Ahmednagar District of Maharashtra, India, when he was about sixteen years old. Although there is no agreement among biographers about the date of this event, it is generally accepted that Baba stayed in Shirdi for three years, disappeared for a year, and returned permanently around 1858, just after the Indian Rebellion of 1857. This posits a possible birth year of 1838.[17] He led an ascetic life, sitting motionless under a neem tree and meditating while sitting in an asana. The Sai Satcharita recounts the reaction of the villagers
The people of the village were wonder-struck to see such a young lad practicing hard penance, not minding heat or cold. By day he associated with no one, by night he was afraid of nobody.[18]
His presence attracted the curiosity of the villagers and the religiously-inclined such as Mhalsapati, Appa Jogle, and Kashinatha regularly visited him, while others such as the village children considered him mad and threw stones at him.[19] After some time he left the village and it is unknown where he stayed at that time or what happened to him. However, there are some indications that he met with many saints and fakirs and worked as a weaver; he claimed to have fought with the army of Rani Lakshmibai of Jhansi during the Indian Rebellion of 1857.[20]
Return to Shirdi
Sai Baba in his usual attire
Sai Baba returned to Shirdi in 1858. He appeared at the Khandoba Mandir in Shirdi. The temple priest, Mahalsapati, upon seeing him for the very first time, welcomed him by saying ‘Aao, Sai!’ (‘Come Sai’). From then on, He was known by the name (Sai Baba).
Around this time he adopted his famous style of dressing, consisting of a knee-length one-piece Kafni robe and a cloth cap. Ramgir Bua, a devotee, testified that Sai Baba was dressed like an athlete and sported ‘long hair flowing down to the end of his spine’ when he arrived in Shirdi and that he never had his head shaved. It was only after Baba forfeited a wrestling match with one Mohiddin Tamboli that he took up the kafni and cloth cap, articles of typical Sufi clothing.[21] This attire contributed to Baba’s identification as a Muslim fakir and was a reason for initial indifference and hostility against him in a predominantly Hindu village.[22]
For four to five years, Baba lived under a neem tree and often wandered for long periods in the jungle around Shirdi. His manner was said to be withdrawn and uncommunicative as he undertook long periods of meditation.[23] He was eventually persuaded to take up residence in an old and dilapidated mosque and lived a solitary life there, surviving by begging for alms and receiving itinerant Hindu or Muslim visitors. In the mosque, he maintained a sacred fire which is referred to as a dhuni, from which he gave sacred ash (‘Udi’) to his guests before they left. The ash was believed to have healing and apotropaic powers. He performed the function of a local hakim and treated the sick by application of ashes. Sai Baba also delivered spiritual teachings to his visitors, recommending the reading of the Ramayan and Bhagavat Gita for Hindus and the Qur’an for Muslims. He insisted on the indispensability of the unbroken remembrance of God’s name (dhikr, and often cryptically expressed himself with the use of parables, symbols, and allegories).[24]
Baba is believed to have grown and cultivated a garden called Lendi Baug, named after a river called Lendi which flowed nearby.[25] The garden continues to be a place visited by pilgrims and has temples, samadhis of people, and animals associated with Shirdi Sai Baba’s life and temples.[26]
In 1910, Sai Baba’s fame began to spread in Mumbai.[27][28] Numerous people started visiting him because they regarded him as a saint with the power of performing miracles or even as an avatar.[29] They built his first temple at Bhivpuri, Karjat.[30]
Final years and death (Samadhi)
In August 1918, Shirdi Sai Baba told some of his devotees that he would soon be “leaving his mortal body” (dying).[31] Towards the end of September, he had a high fever and stopped eating.[32] As his condition deteriorated, he asked his disciples to recite holy texts to him and continued to meet visitors. On 15 October 1918, he breathed his last. The day coincided with the Hindu calendar date that year for Vijayadashami.[33][34] His remains were interred at “Buti Wada” in Shirdi, after which it became a place of worship known today as Shree Samadhi Mandir or Shirdi Sai Baba Temple.
Teachings and practices
Shirdi Sai Baba, leaning against the wall of his masjid, with devotees
Sai Baba opposed all persecution based on religion or caste. He was an opponent of religious orthodoxy — Christian, Hindu, and Muslim.[35]
Sai Baba encouraged his devotees to pray, chant God’s name, and read holy scriptures. He told Muslims to study the Qur’an and Hindus to study texts such as the Ramayana, Bhagavad Gita, and Yoga Vasistha.[36] He was impressed by the philosophy of the Bhagavad Gita and encouraged people to follow it in their own lives.[37] He advised his devotees and followers to lead a moral life, help others, love every living being without any discrimination, and develop two important features of character: faith (Shraddha) and patience (Saburi). He criticized atheism.[38]
In his teachings, Sai Baba emphasized the importance of performing one’s duties without attachment to earthly matters and of being content regardless of the situation. In his personal practice, Sai Baba observed worship procedures belonging to Islam; he shunned any kind of regular rituals but allowed the practice of Salah, chanting of Al-Fatiha, and Qur’an readings at Muslim festival times.[39] Occasionally reciting the Al-Fatiha, Baba enjoyed listening to mawlid and qawwali accompanied with the tabla and sarangi twice daily.[40]
Sai Baba interpreted the religious texts of both Islam and Hinduism. He explained the meaning of the Hindu scriptures in the spirit of Advaita Vedanta. His philosophy also had numerous elements of bhakti. The three main Hindu spiritual paths — Bhakti Yoga, Jnana Yoga, and Karma Yoga — influenced his teachings.[41]
Sai Baba encouraged charity and stressed the importance of sharing. He said
Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect. Sri Hari (God) will certainly be pleased if you give water to the thirsty, bread to the hungry, clothes to the naked, and your verandah to strangers for sitting and resting. If anybody wants any money from you and you are not inclined to give, do not give, but do not bark at him like a dog.”[42]
The Shirdi Sai Baba movement began in the 19th century, while he was living in Shirdi. A local Khandoba priest, Mhalsapati Nagre, is believed to have been his first devotee. In the 19th century, Sai Baba’s followers were only a small group of inhabitants of Shirdi and a few people from other parts of India.
Because of Sai Baba, Shirdi has become a place of importance and is counted among the major Hindu places of pilgrimage. The first Sai Baba temple is situated at Kudal, Sindhudurg. This temple was built in 1922. It is believed that Sai Baba gave one rupee to Dada Madye Ji with which he built the temple in Kudal.
Today, the Sai Baba Temple in Shirdi is visited by an average of 25,000 pilgrims a day and during religious festivals, this number can reach up to 100,000.[48] The Sai Baba temple in Shirdi is managed by the Shri Sai Baba Sansthan Trust. Inside the temple, the statue of Sai Baba and the Samadhi is carved out of Italian marble and are seen draped with royal cloth, wearing a gold crown and adorned with fresh flower garlands. The interior is made of old stone bricks. The interior, as well as the exterior (cone) of the temple, is covered with gold. As per rituals and traditions dating back to when Baba was still alive, four Aarti‘s are held daily (corresponding to the time of the day) inside the Samadhi Mandir.
Kakad Aarti (The Morning Aarti)at 4:30 (am)
Madhyan Aarti (The Afternoon Aarti)at 12:00 (pm)
Dhup Aarti (The Evening Aarti)6:30 (pm)
She Aarti (The Night Aarti)at 10:30 (pm)
The Palanquin procession of Sai Baba takes place every Thursday from the Samadhi Mandir to Dwarkamayi, onward to Chavdi, and back to the Sai Baba Mandir. Devotees belonging to all faiths are welcome to take Darshan in the Samadhi Mandir and have free meals in the Prasadalaya, irrespective of caste, creed, and religion as these were one of the ideal principles of Sai Baba.
Sai Baba of Shirdi is especially revered and worshiped in the states of Maharashtra, Odisha, Andhra Pradesh, Telangana, Karnataka, Tamil Nadu, and Gujarat. In August 2012, an unidentified devotee, for the first time, donated two expensive diamonds valuing ₹11.8 million at the Shirdi temple, as revealed by Saibaba trust officials.
Baba himself maintained an ambiguous profile, unwilling to identify with either of the two religions. His Muslim devotees were fully convinced that he belonged to their fold, identifying him as an avaliā. The Hindu bhaktas also viewed him as one of them, since he often identified himself with their gods and customs. Sai Baba wanted to belong to all and be shared by all. When pressed on whether he was Hindu or Muslim, he would often get very angry. Once he told a devotee: “You have been with me for eighteen years now. Does Sai mean for you only these three and a half cubits of height?” Sai Baba was able to avoid clashes between the two communities, and, in fact, succeeded in unifying them in an atmosphere of general harmony. In a verse of the midday arti, devotees sing:
In essence or basic principle, there is no difference between Hindu and Muslim. You took birth in the human body to point out this. You look with affection on both Hindus and Muslims. This, Sai, who pervades all, as the soul of all, shows.
Baba would often talk about the Hindu gods, quoting from sacred texts or even commenting upon passages of the Bhagavadgita, the Isha Upanishad, and so forth. The names of Krishna and Rama seem to have been particularly dear to him. With his Muslim followers, Baba would always talk of Allah and the Koran, often quoting Persian verses. One of his favorite expressions was “Allah rakhega vaiia rahena”, that is, “Let us be content with what we have, and submit our will to Allah.” On several occasions, Sai reassured his listeners by saying that he, like them, was but a devotee of Allah, a humble faqir with two arms and two legs. In later years, Parsis and even a few Christians would come to Shirdi. Sai Baba respected all creeds, true to his conviction that all religions are but particular paths leading to one ineffable goal. His notion of the unity of all mankind that appealed to everyone was very congruous with the Sufism of Islam. “God being one and the master of all also meant that all his creatures were part of one big family,” writes Sikand. “This belief was entirely in keeping with … the teachings of Sufis, who believed that the light of God exists in every creature, indeed in every particle of His creation.” Sai Baba urged his Hindu followers to read their holy books and find their own path. For him, all paths were equally valid, “Ishwar” (the Hindu God) and “Allah” being synonymous.
Padukas of sai baba
People coming to his abode were so taken aback to see Hindus, Muslims, and others living together so peacefully that in many instances it changed their entire lives and belief systems.
Miracles
Sai Baba’s disciples and devotees claim that he performed many miracles such as bilocation, levitation, mindreading, materialization, exorcisms, entering a state of Samādhi at will, lighting lamps with water, removing his limbs or intestines and sticking them back to his body (khandana yoga), curing the incurably sick, appearing beaten when another was beaten, preventing a mosque from falling on people, and helping his devotees in other miraculous ways. He also gave Darshan (vision) to people in the form of Sri Rama, Krishna, Vithoba, Shiva, and many other gods depending on the faith of devotees.
According to his followers, he appeared to them in their dreams and gave them advice. His devotees have documented many stories.
Sai Baba left behind no spiritual heirs, appointed no disciples, and did not provide formal initiation (Diksha), despite requests. Some of Sai Baba’s notable disciples include Mahalsapathi, Madhav Rao (Shama), Nanasaheb Peshwa, Bayijabai, Tatya Kote Patil, Kakasaheb Dixit, Radhakrishna Maai, Hemadpant, Bhuti, Das Ganu, Lakshmi Bai, Nanavali, Upasni Maharaj, Abdul Baba, Sapatanekar, Nanasaheb Chandodkar, B.V. Narashima Swamiji.[citation needed] Some disciples of Sai Baba achieved fame as spiritual figures, such as Upasni Maharaj of Sakori. After the demise of Sai Baba, his devotees offered the daily Aarti to Upasni Maharaj when he paid a visit to Shirdi twice within 10 years.
Hindus
During Sai Baba’s lifetime, the Hindu saint Anandanath of Yewala declared Sai Baba to be a “spiritual diamond.”[58] Another saint, Gangagir, also called him a “jewel.” Sri Beedkar Maharaj greatly revered Sai Baba and in 1873, when he met him he bestowed the title Jagad guru upon him. Sai Baba was also greatly respected by Vasudevananda Saraswati (known as Tembye Swami). He was also revered by a group of Shaivism yogis, known as the Nath-Panchayat. He is considered an avatar of the Supreme Reality (Brahman or God), a satguru, or saint, depending on individual proclivities. This is not uncommon in Hinduism where there is no central doctrine or cosmology, but a basis in individual faith and spirituality.
Meher Baba, who was born into a Zoroastrian family, met Sai Baba once, during World War I, in December 1915. This event is considered the most significant in Meher Baba’s life. Shri Sai Satcharita (Sai Baba’s life story), makes no mention of Meher Baba but Lord Meher, the life story of Meher Baba, there are numerous references to Sai Baba.
Meher Baba, who claimed he was a (the) Avatar, credited his Avataric advent to Upasni, Sai Baba, and three other Perfect Masters: Hazrat Babajan, Hazrat Tajuddin Baba, and Narayan Maharaj. He declared Sai Baba to be a Qutub-e-Irshad (the highest of the five Qutubs, a “Master of the Universe” in the spiritual hierarchy). This classification of avatar and satgurus and the associated name is applied within the Meher Baba community alone.
In popular culture
Shri Sai tends to be a very common name for establishments in Mumbai in particular and Maharashtra in general. It tends to be popular for a variety of establishments including restaurants, real estate agencies, and hotels.
Sacred art and architecture
There are many temples of Sai Baba in India. Temples are also located in countries outside India, including the United States, Trinidad and Tobago, Guyana, Suriname, Fiji, Mauritius, South Africa, Netherlands, Kenya, Benin, Cuba, Canada, Pakistan, Australia, United Kingdom, Germany, Japan, and New Zealand. Present in the mosque in Shirdi in which Sai Baba lived, is a life-size portrait of him by Shama Rao Jaykar, an artist from Mumbai. Numerous monuments and statues depicting Sai Baba which serve a religious function have been made. One of them, made of marble by a sculptor named Balaji Vasant Talim, is in the Samadhi Mandir in Shirdi where Sai Baba was buried.
In 2008, India Post has issued a commemorative postage stamp of ₹5.00 to honor Sai Baba.
A whiff of the antiquated mystery sits heavy in the air on the 2 km long stretch of what must have been an arduous task of carving these magnificent caves out of rocks. One of the largest ancient rock-cut cave temples in the world, Ellora Caves are a UNESCO World Heritage Site. A confluence of ideas and shared creative intensities gave shape to one of the most stupendous works of art in ancient India.
Ellora Caves Information
Ellora Caves History
Built during 600 to 1000 CE, Ellora Caves lie in the Sahyadri hills in Aurangabad and is a 2-hour drive from the Ajanta Caves. The Ellora Caves comprise Hindu, Buddhist, and Jain temples and over 100 caves with only 34 open to the public excavated from the basalt cliffs in the Charanandari hills. Ellora Caves served as lodgings to the traveling Buddhist and Jain monks besides being a site for the trade route. There are 17 Hindu caves, 12 Buddhist and five Jain caves with deities, carvings, and even monasteries depicting the mythology of each religion. These caves constructed near each other stand for harmony and solidarity among all faiths and beliefs.
A part of the Hindu and Buddhist Caves were built during the Rashtrakuta dynasty, and the Jain Caves were built by the Yadav dynasty. It is not yet established as to which caves were built first – the Hindu or the Buddhist. Based on the archaeological evidence found at various sites it was deduced that there were essentially three major construction periods for the Ellora caves: early Hindu period from 550 to 600 CE, Buddhist period from 600 to 730 CE, and the final phase, the Jain and Hindu period lasting from 730 to 950 CE.
Ellora Caves Architecture
Although the deities and idols in the caves have been damaged, the paintings, carvings remain as it is. The inscriptions on the walls of the Ellora Caves date back to the 6th century and a famous one is the Rashtrakuta Dantidurga on the mandapa of Cave 15 inscribed during 753 to 757 AD. Out of all the excavations done, Cave 16 or Kailasha temple – a monument dedicated to Shiva is the largest single monolithic rock excavated in the world. It was built during 757-783 AD by Krishna I who was the uncle of Dantidurga.
Hindu Monuments
Built during the 6th to 8th century in the Kalachuris period, the Hindu Caves were built in two phases. Caves 14, 15, 16 were built in the Rashtrakuta period. The early Hindu caves were dedicated to Shiva with inscriptions depicting the mythology related to other gods as well. A typical attribute of these temples was the lingam-yoni placed in the center of the shrine.
Kailasha Temple, Cave 16: Carved out of a single rock, this temple is one of its kind in the world. Dedicated to Shiva, the temple is based on Shiva’s abode – Mt Kailash. It comprises the typical features of a Hindu temple namely: the sanctum which houses the lingam-yoni, a space for circumambulation, an assembly hall, a gateway, shrines based on the square pattern. Other shrines in the temple carved out of the same rock are dedicated to Vishnu, Saraswati, Ganga, Vedic and non-Vedic gods. The mandapa is supported by a Dravidian shikhara and16 pillars with a Nandi sitting in front of the temple. It is believed that the artists had to move around 3 million cubic ft of stone weighing 200,000 tonnes to excavate the temple. It was built by the Rashtrkuta king, Krishna I.
Buddhist Monuments
Situated in the south of the precinct, these caves are estimated to have been built from 600 to 730 CE. It was first believed that the Buddhist Caves were built before the Hindu Caves but this theory was debunked and with enough evidence to substantiate, it was established that the Hindu caves were constructed before the Buddhists came into being. The earliest Buddhist cave to be built was Cave 6, with Cave 11 and 12 being the last. These caves feature monasteries, shrines which include bodhisattvas, and carvings of Buddha.
Vishvakarma Cave, Cave 10: Built around 650 CE the cave is also known as the Carpenter’s Cave because of the finishing of the rock which looks like a wooden beam. Inside the stupa hall, lies the 15 ft statue of Buddha resting in a preaching pose. The cave is the dedicated prayer house among all the caves here and has eight cells and also a portico.
Jain Monuments
The five caves lying to the north of the Ellora Caves belonging to the Digambara sect were excavated in the 9th to 10th century. Smaller than the Hindu and Buddhist Caves, these have architectural attributes such as mandapa and a pillared verandah. The Jain temples have the carvings of the yaksa and yaki, gods and goddesses, and devotees all depicting the Jain mythological sensibilities of that time.
Chota Kailasha, Cave 30:
Designed on the same lines as that of the original Kailasha temple or Cave 16 the temple was built in the 9th century along with the Indra Sabha, Cave 32. The temple contains two gigantic statues of Indra, one an eight-armed and the other a 12-armed and in a dancing pose. The number of arms depicts Indra’s poses during the dance. The cave also features other deities and dancers.
Ellora Caves Timings
Ellora Caves’ opening hours are sunrise to sunset. The timings for Ellora Caves are 8 in the morning till 5.30 in the evening.
Ellora Caves Location
Situated in northern Maharashtra, Ellora Caves are 400 km from Mumbai. The Ellora Caves address is Ellora Cave Road, Ellora, Aurangabad, Maharashtra 431005.
Ellora Caves Opening Days
Ellora Caves are closed on Tuesdays. The caves can be visited during the rest of the week. The best time to visit Ellora Caves is from November to March.
Ajanta Caves in Maharashtra, India are a Buddhist monastery complex of twenty-nine rock-cut cave monuments containing paintings and sculpture considered to be masterpieces of both “Buddhist religious art”[1] and “universal pictorial art”[2] The caves are located just outside the village of Ajinṭhā in Aurangabad District in the Indian state of Maharashtra (N. lat. 20 deg. 30′ by E. long. 75 deg. 40′). Since 1983, the Ajanta Caves have been a UNESCOWorld Heritage . Excavation of the caves began in the third-second century B.C.E., during the period when Dakshinapath was ruled by the Satavahana dynasty, and activity at the complex continued until the fifth to sixth century C.E., when the region was ruled by Vakatakas. Both the Satavahanas and Vakatakas were followers of Brahmanism but also patronized the Buddhist shrines. The walls, ceilings, and columns of the caves were covered with complex compositions of the Jataka stories (the stories of the Buddha’s former existences as Boddhisattva), and ornate floral and animal decorations. The exuberance and richness of the painting suggest that the artists were accustomed to painting secular as well as religious works. The paintings have a natural fluidity, depth, and volume not found in later, more stylized Indian art.
Description and History
The Ajanta Caves are a Buddhist monastery complex consisting of 29 caves (as officially numbered by the Archaeological Survey of India), located in a wooded and rugged horseshoe-shaped ravine about 3.5 km from the village of Ajantha, which is situated in the Aurangābād district of Maharashtra State in India (106 kilometers away from the city of Aurangabad). Along the bottom of the ravine runs the Waghur River, a mountain stream. The caves, carved into the south side of the precipitous scarp made by the cutting of the ravine, vary from 35 to 110 feet in elevation above the bed of the stream.
The monastic complex of Ajanta consists of several viharas (monastic halls of residence) and chaitya-grihas (stupa monument halls), adorned with architectural details, sculptures, and paintings that, even in their partially damaged state, are considered one of the glories of world art.[3] Excavation of the caves began in the third-second century B.C.E., during the period when Dakshinapath was ruled by the Satavahana dynasty, and activity at the complex continued until the fifth to the sixth century C.E., when the region was ruled by Vakatakas. Both the Satavahanas and Vakatakas were followers of Brahmanism; nevertheless, they not only generated a liberal climate in which all religions could flourish but also patronized the Buddhist shrines.
The mention of a rock-cut monastery as the abode of the Buddhist monk Achala celebrated Buddhist philosopher and author of well-known books on logic, and the mountain range where it was located, the monastery being for certain Cave No. 26 and the mountain range, Ajanta ridge, appeared in the travel account of the Chinese pilgrim Hiuen Tsang, who visited India in the seventh century C.E. and stayed there for 15 years[4].
Nothing more was known of Ajanta before 1819 when some British officers of the Madras Army made a chance discovery of this magnificent site. They named it Ajanta after the name of the nearest village.
In 1843, after a gap of 25 years, James Fergusson presented a paper to the Royal Asiatic Society of Great Britain and Ireland and drew global attention to the site. The Madras Army deputed its officer R. Gill to prepare copies of the Ajanta murals. Gill worked from 1849 to 1855 and prepared 30 paintings, but unfortunately, they were destroyed in a fire in 1866. The efforts to discover Ajanta progressed in two directions, the preparation of copies of the murals, and research on Ajanta’s other aspects. Mr. Griffiths, the Superintendent, and Principal of Sir Jamshedji Jijibhai School of Art, Bombay, was at Ajanta from 1872 to 1885 with a team of his students, to copy its murals, but unfortunately, most of these were also destroyed in a fire. Finally, Lady Haringham and a team of artists comprising Syed Ahmad and Mohammad Fazlud-din of Hyderabad and Nandalal Bose, Asit Kumar Haldar and Samarendranath Gupta of the Calcutta School, camped at Ajanta from 1910 to 1912 copying its murals. In 1956-1957 the Archeological Survey of India took up the project and authentic copies of the murals were prepared.
The period during which Ajanta Caves have excavated stretches over eight- or nine hundred years from the third- to second century B.C.E. to the fifth-sixth century C.E. The caves reveal two distinct phases of excavation. Six of them, namely, caves 9, 10, 8, 12, 13, and 15-A (the last one was re-discovered in 1956, and is still not officially numbered), belong to the early period. Caves 9 and 10 appear to have been excavated during the second half of the third or the first half of the second century B.C.E. The other four date from the first-century B.C.E. However, Cave 10 is the earliest; it precedes even Cave 9 by at least 50 years. Caves 12, 13, and 15A of this phase are vihāras (monastic halls of residence).
During this period, Buddhism pursued the Hīnayāna doctrine, which initially prohibited the worship of anthropomorphic images of Buddha. Caves 9 and 10, the Chaitya-grahas (homes of the Sacred, monument halls) do not have anthropomorphic images of Buddha, though on the façade of Cave No. 9 such images were subsequently added. Around the first century, B.C.E. Hinayana allowed the making of Buddha’s personal images. The shift from non-image to image characterizes other caves of this early phase, known as the Hinayana-Satavahana phase.
Caves 1, 2, 4, 7, 11, 14, 15, 16, 17, 18, 19, 20 to 24, 25, 26, 27, 28, and 29 belong to the later phase, which began three centuries later, from the fifth to the sixth century C.E. Buddhism had largely shifted to Mahayana doctrine and the region was ruled by Vakatakas of the Vatsagulma branch, who were also the patrons of these caves; this phase is usually known as Mahayana-Vakataka phase. As suggested by epigraphic records, Caves No. 16 and 17 were commissioned by Vakataka ruler Harishena (475-500 C.E.) through one of his ministers Varahadeva, who was posted at the site for supervising the progress, and a subordinate vassal of the area respectively. Ajanta had been a center of monastic and religious activities since the second-to first century B.C.E.; the embellishment of facades and wall spaces with paintings and sculptures continued all through. However, the excavation of the caves seems to have been suspended until the excavation of Caves 16 and 17. Cave 8 was long thought to be a Hinayāna cave; however current research shows that it is in fact a Mahayana cave. Three chaitya-grihas, caves 19, 26, and 29, were excavated during the Vakataka or Mahayana phase. The last cave was abandoned soon after it was begun. The rest of the excavations are viharas: caves 1-3, 5-8, 11, 14-18, 20-25, and 27-28.
None of the caves in the Vakataka phase were ever fully completed. Based on the archaeological evidence visible on-site, the suggestion of Walter M. Spink that a crisis occurred when the ruling Vakataka dynasty suddenly fell out of power and forced all activities to a sudden halt, is increasingly gaining acceptance
Saptashrungi is a hill range consisting of seven hills locally called Ghads and form part of the Sahyadri Range of hills in the Western Ghats. Sahyadri Range is also known as Ajanta Satmala Range and the average height of the peaks is 4,500 feet (1,400 m). The Dhodap, in the center of this mountain range, is the highest peak with an elevation of 4,600 feet (1,400 m), and Saptashrungi is towards its west. There are 108 water bodies (ponds) located in the watershed of these hills, which are called Kunda. Nanduri, Kalwan, and Vani are the villages nearest to the temple, which is situated at the foot of the hills. There are many approaches to reach the top of the temple location. The route from Nashik and Vani via Dindori is 39 kilometers (24 mi) and via Pimpalgaon Baswant is 51 kilometers (32 mi). The route via Nadurgaon village is the easiest and is 14 kilometers (8.7 mi) from Vani. It is at a distance of 60 kilometers (37 mi) from Nashik, the district headquarters. The State Highway 17 (Maharashtra) (SH-17) connected with the National Highway 3 (NH 3) links Nashik with the temple site near the villages of Vani and Nanduri. Bus facilities by state transportation are available to reach the temple precincts. The forests in the hills are reported to have medicinal herbs. There is a circumlocutory path used by pilgrims to do parikrama around the temple. This path is in an elevation range between 1,230 meters (4,040 ft) and 1,350 meters (4,430 ft) and is stated to be in steep rock topography. The hills are covered with verdant forests.
Peethas (prominent seats of the Hindu Goddess) are reported in Maharashtra. These four Goddess temples are Mahalakshmi Temple at Kolhapur, Tulja Bhavani Temple at Tuljapur, Renuka Temple at Mahur (Matripur), and the Saptashrungi Temple of Vani. These four temples are also interpreted to represent the four parts of holy AUM, A kara, U kara, Ma kara, and Mmm kara (Ardha matra). Though which of these is an ardha-peetha (a half Shakti Peetha, considered lower in importance to a complete Shakti Peetha) is disputed, Saptashrungi is generally regarded to be a half Shakti Peetha. However, the official site of the temple declares it as a complete Shakti Peetha. The three presiding deities of the Goddess-oriented scripture Devi Mahatmya in the Saptashrungi are considered a combined manifestation of the three goddesses which are equated with Mahalakshmi of Kolhapur, Mahasaraswati of Tuljapur, and Mahakali of Mahur.
The Devi Bhagavata Purana mentions Saptashringa hills as a Shakti Peetha. However, no other major religious scriptures accord the Saptashrungi temple this status.
The presiding goddess of the temple is also known by other names as Saptashrungi (“(goddess) of seven hills”), Saptashrunga-nivasini (“one who resides on Saptashrunga – the seven hills”), Saptashrunga-mata (“the mother-(goddess) of Saptashrunga”). The suffix Devi (goddess) may be added to the first two names. She is also known as Brahmasvarupini (“one who has a form of Brahman“). The goddess is reported to have appeared from the kamandalu (water-pot) of the creator-god Brahma.
The Goddess had taken the form of Durga (exalted in the Devi Mahatmaya) and slew the buffalo-demon Mahishasura, who troubled the universe. After that, the Goddess is believed to be settled here. As the Goddess took form here and resided at Saptashrungi, it is considered the original location of the Goddess.
This temple is one among the 51 Shakti peethas located on the Indian subcontinent and is a location where one of Sati‘s limbs, her right arm is considered to have fallen when grief-stricken and agitated Shiva was carrying her dead body around the world on his shoulders, and Vishnu had cut her body into pieces with his Sudarshana Chakra. The story behind this event is that King Prajapati Daksha, father of Sati (the incarnation of Goddess Parvati, wife of Lord Shiva), was performing a yagna (yagna is defined as a Hindu fire ritual sacrifice when deities of the Vedic times like Agni, the fire god, and others were invoked by offering oblations such as ghee (clarified butter), milk, grains and so forth) called as Brihaspatirityadi. Sati (also called Shakti) who was Lord Shiva’s wife, attended the function without invitation. Daksha who was not fond of his son-in-law, as he considered him a mendicant, purposely did not invite him for the yagna, while he invited all other gods. Sati felt deeply insulted by the slight shown by her father towards her husband whom she had married out of deep love. Even then she decided to attend the yagna uninvited by her own father. When she went there, her father compounded the insult by totally ignoring her presence and vilifying Shiva. Sati felt deeply humiliated and hurt, and then in frustration, she jumped into the yagna fire and committed suicide. When this news was conveyed to Shiva, first he sent his assistant to the site to enquire and take revenge. Shiva also came to the yagna site and created a furor. In a state of grief and anger, he put Sati’s dead body on his shoulders and started wandering around the universe. Looking at this grave situation, Brahma and Vishnu decided to intervene and bring back Shiva to his normal self. It was then decided that Vishnu will follow behind Shiva, and with his, Sudarsha Chakra cut Sati’s dead body into pieces. Thus Vishnu cut her into 51 pieces (108 pieces are also mentioned in many Puranic texts) as Shiva traveled around the world and these fifty-one body parts of Sati fell at different locations in the subcontinent, and all these places came to be known as Shakthi Peethas (abode of goddess Shakthi or Durga). Her right arm fell on the Saptashrungi hills and the place became holy, and a Shakthi Peeth came to be established here.[8]
It is also said that when the demon king Mahishasura was creating havoc in the forests, the devatas and people urged Durga to kill the demon. Then the 18 armed Saptashrungi Devi took the form of Durga and slew Mahishasura, and since then she is also known as Mahishasura Mardini. Mahishasura was in the form of a buffalo. At the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made in stone, which is believed to be of demon Mahishasura.
In the epic Ramayana war, when Lakshmana was lying unconscious in the war field, Hanuman came to Saptashrungi hills in search of medicinal herbs to restore his life.
Saptashrung mountain was a part of the forest called Dandakaranya mentioned in the Ramayana. It is mentioned that Lord Rama, along with Seeta, and Lakshmana had come to these hills to pray to the goddess and seek her blessings.
In the hill of Markandeye, named after Sage Markandeya, there is a cave that is said to have been the abode of the sage. This hill is located to the east of Saptashringi and a deep ravine divides the two hills. While staying in this cave, Markandeya is believed to have recited Puranas (Hindu scriptures) to entertain the Devi.
Another local myth is that a tiger resides in the garbagriaha (sanctum sanctorum) every night and keeps a watch on the temple but goes away before sunrise.
Yet another myth is that when a person was trying to destroy a beehive, the Devi appeared before him to prevent the act.
Many other recent narratives are extolling the divinity of the goddess, which are also linked to Shirdi Sai Baba and his devotees. In one such narration, a priest of Vani village known as Kakaji Vaidya who was working in the Saptashrungi Temple was quite disturbed by the miseries of life around him and he, therefore, appealed to the goddess to give him peace of mind and relieve him from all worries. Pleased with the priest’s devotion to her, the goddess appeared to him in a dream and told him to go to the Baba to set his mind at rest and in peace. As the priest was then not aware of which Baba she meant, he thought it was the Shiva at Trimabakeshwar temple and so he went there and offered worship to Shiva and stayed there for a few days. In the process, he still did not get the feeling of peace and his restless mood continued. He came back to Vani village disheartened. Then, every day after taking bath in the morning he offered prayers to Shiva Linga by reciting the Rudra mantra from the Yajurveda, for many days. He still did not get peace of mind. He then went back to the Mata temple and appealed to her to give relief to his restless mind. That night she appeared in his dream and told him that the Baba she meant was Sai Samarth of Shirdi and that he should go there. The priest did not know the whereabouts of Sai Baba. Sai Baba through his divine psychic perception realized the need of the priest and so he sent his most loving devotee Madhavarao to meet the priest and bring him to his presence. Coincidentally, Madhavrao had also gone there at the advice of Baba to also offer two silver breasts to the goddess as his mother had forgotten to fulfill her vow of gifting the silver breasts to the goddess. When Madhavarao went to Vani village the priest met him and came to know that he had come from Shirdi to offer the silver breast to the goddess. The priest was very pleased, and also for the first time felt the peace of mind. He then took Madhavarao to the temple where the silver breasts were placed at the feet of the goddess in the sanctum as a fulfillment of his mother’s vow. The priest then came to Shirdi with Madhavarao and had darshan of the Sai Baba and stayed there for 12 days and felt very peaceful. He then returned to Vani.
Saptashrungi Devi Temple on top of hill range
Kurma at Saptashrungi Devi Temple
Saptashrungi Temple is a two-storied shrine with the Devi enshrined on the top floor. The Devi image is carved in a cave at the base of a sheer scarp rock face.
The Devi is said to be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta in Sanskrit) peaks (shrungain Sanskrit), hence the name: Sapta Shrungi Mata (mother of the seven peaks).
The iconography of the Saptashrungi goddess is that of the Mahalakshmi of the Devi Mahatmya. The goddess is eighteen-armed (ashta-Dasha bhuja), inaccurately sometimes described as ashta-bhuja (eight-armed). The image is about 8 feet (2.4 m) tall and appears saffron in color, as it is covered with sindoor. As described in the Devi-Mahatmya legend, the goddess was gifted various weapons to slay Mahishasura. She holds these in her arms: the trishula (trident) of Shiva, the Sudarshana chakra of Vishnu, the shankha (conch) of Varuna, the flames of the fire-god Agni, the bow and arrow of Vayu, the vajra (thunderbolt) and ghanta (bell) of Indra, Danda (cudgel) of Yama, akshamala (a string of beads) of Daksha, kamandalu (water-pot) of Brahma, the rays of the sun-god Surya, the sword and shield of Kali, the parashu (ax) of Vishvakarma, the wine-cup of Kubera, gada (mace), lotus, lance and pasha (noose).
The Devi is decorated with a high crown (like a papal tiara), and a gold nose-ring, and gold necklaces which are the ornaments used every day. Her attire is in the form of a robe with a blouse, which is changed with new dresses every day. Before she is dressed for worship she is religiously given a formal abhisheka or bath; warm water is reported to be used for two days a week. The courtyard in front of the temple has a trident or Trishula decorated with bells and lamps. There are other precious ornaments of the goddess which are normally kept at Vani in safe custody but are used to decorate the deity on special festival days. The Devi’s image is painted bright red with ochre called sindoor, which is considered auspicious in this region; however, the eyes are not touched by the color but are made of white porcelain, which shines very brightly.
A portico like structure, an addition made to the main shrine of the goddess is attributed to the Satara Commander-in-Chief and the plain structure at the beginning of the last century. Subsequent additions were made by the Chief of Vinchur.
The temple has undergone renovations recently also with the creations of many facilities. The facilities created at the shrine consist of over 500 steps cut into the rocky slopes of the hill, from above the road point, leading to the temple entrance, a community hall, a gallery for devotees to form queues and have orderly darshan of the goddess. The steps were built by Umabai Dabhade in 1710 AD. The steps are also seen with figures of Rama, Hanuman, Radha and Krishna, Dattatreya, and of a tortoise at a few places on many temples dedicated to Durga or Mata.
It is believed that the Devi Mahatmya, a sacred book that extols the greatness of Devi and her exploits, was composed at this place by the sage Markandeya. He performed rigorous penance on a hill opposite the one where the Devi resides; it is now named after him.
It is said that there is one flag that is said to be hoisted at the top of the mountain where Saptashrungi Devi’s temple is situated. It is said that the headman of the village of Burigaon climbs up the hill on Full Moon day in April. On that day, at sunrise in the morning, he hoists a flag. The path which he used to climb up and down is kept a secret. It is also said that any person who tries to know this route will lose his eyesight.
During the descent from the temple complex, there is a cave on the Mahonidri Mountain, which according to the local myth is from where the goddess Saptashhringi, after defeating the demons, disappeared.
Worship
Illuminated view Saptashrungi temple at night
The most important festival of the Saptashrungi temple is Chaitrotsav, “the Chaitra festival”. The festival starts on Rama Navami (the ninth lunar day in the bright fortnight of the Hindu month of Chaitra) and culminates on Chaitra Poornima (full moon day), the biggest day of the festival.[15] The festival is also attended specifically by childless women making vows seeking blessings of goddess for children. About 250,000 attend the festival on the final day and as many as 1 million gathers on the last three days of the nine-day festival. The devotees come from the states of Maharashtra, Gujarat, Madhya Pradesh, and Rajasthan. Many devotees also walk all the way from Nashik (60 kilometers (37 mi)), Dhule (150 kilometers (93 mi)), and other towns.[16] Devotees often circumambulate (see pradakshina) the whole hill. Hindus generally circumambulate the deity or the sanctum, however since the goddess’s icon is carved on the hillside, the whole hill has to be circumambulated. The goddess is bathed (see abhisheka) with panchamruta (panch meaning five and amruta meaning nectar of immortality), a mixture of usually honey, sugar, milk, yogurt, and ghee, every day during the festival. On a penultimate day (the fourteenth lunar day), the goddess’ banner is worshiped and then paraded through the village in attendance of the village head-man (gavali-Patil) of Daregaon village and finally hoisted on the hill peak at midnight. On the last day, devotees visit the hilltop to take darshan (pay respects to) of the holy flag. This ceremony is reported to be held at least since the 15th century. Devotees who used a Navas (vow) fulfill it during the festival.
On this occasion grain, flowers, coconuts, money or ornaments are the offerings made to the deity. After the daily service of Abhishek (ritual bath) to the deity with water brought from the Surya kund, offerings of kheer made by boiling rice, milk, and sugar are made to the goddess. Cakes made of flour and butter are known as turis are also offered. All the offerings, except the ornaments, are then taken away by the Bhopas, who are the hereditary guardians of the temple.
In Ashwin (Hindu calendar month) Shukla PakshaDashami a big Utsav (festival) is held at this place. Dussera and Navaratri are major festivals in the temple when, for nine days, the temple is flocked by thousands of devotees. According to the Hindu Lunar Calendar followed by the temple, Tuesday and Friday and the eighth, ninth, and fourteenth days are particularly special days for offering pujas (worship) to the goddess. Other festivals celebrated are the Gudi Padwa, Gokulashtami, Navratrotsav, Kojagiri, Laxmipujan, Harihar Bhet, and many more, which are attended by a large number of devotees.
A typical shop selling saris, red Kumkum in bottles, flowers, coconuts, and prasad in packets.
The rituals followed by the devotees are in the form of offering coconuts and silk cloth and also Sari and Choli (blouse) to the goddess. Other traditional offerings made to the deity are eyes made of silver and making a circle of Kumkum inappropriate design around the inner ambulatory passage of the Goddess during Navratra. The Saptashati, which is the biography of the goddess, with seven hundred verses, is also recited by many devotees.
The Kathar or Kutadi community of Maharashtra while observing the Pachvi ceremony, after delivery of a child in the family, offer worship to their family deity Saptashrungi and also offer a sacrifice of a goat following this they hold the naming ceremony of the child on the 12th day.
Gondhal, an ancient folk dance-drama is presented before the deity by devotees belonging to Gondali, Bhutye, Aaradhi, and Naik communities. Gondhalis who perform the Gondhal dances is also invited to perform the Gondhal during weddings and many major family festivities. The Gandhi performance, usually held at night, is accompanied by singing with the accompaniment of cymbals, small drum, Sambal and Tuntune, or a single string instrument.
Chota Kashmir
The city of dreams Mumbai has lots of amazing factors, whether it’s the glorious Gateway of India, Chowpatty’s chaat, gushing waves of Juhu beach,, and of course the Bollywood. Apart from all these, it has many surprises too, and Aarey Colony is one of them. In this busy city, people often search for some peaceful and quality time with their dear ones. Many go for holidays to other places away from the fast-paced life. For those who are not able to go for vacations, Chota Kashmir located in Aarey Colony is the perfect place to be.
For all those, who are looking for heaven and tranquillity in the hustle bustle,, and clamor of Mumbai, Chota Kashmir is the place to visit. Surprised? A perfect picnic spot, Chota Kashmir garden, and lake are the place for all age groups. Whether coming with family, friends, or partners, this place promises you a feeling of complete peace. Here, you will surely encounter a genuine feeling of serenity.
The place is open all seven days of the week from 10:00 AM to 6:00 PM. The ticket price of the place is affordable; you might have to pay some extra charges for the camera. Apart from this, you can go boating in Kashmir lake. You can choose the swan-shaped two, four, and six-seater paddle boats according to your requirement. You can relish the moments during your boat ride at an affordable price of INR 20 per person (the price may change as well).
Chota Kashmir’s Bollywood Connection
This is a wonderful garden situated at a distance of 3-4 km from the Goregaon side door and on the highest point of a little mount. Consequently, it is properly called Chota Kashmir. It overlooks the rest of the Aarey Colony. You may have seen this garden in numerous Bollywood films. A long time back, when Bollywood couldn’t stand to shoot in Kashmir or Shimla, it bounded across from Film City so they could shoot scenes here. This is the place where the legendary actor Late Rajesh Khanna sang the sweetest song for shy Sharmila Tagore in Aradhana. Today, it’s a most loved place for couples, family, and friends for their free day from work or school.
The green peacefulness will fill your soul with tranquillity. The garden is equally hugely, thronged by couples who can spend some time in loneliness in the bright gardens. Chhota Kashmir has enough green and dry shade, basic facilities like food and water, and abundant space for opening the picnic baskets and bags and relishing time with family and friends.
Kashmir Lake
Chota Kashmir has another Kashmir connection, the Kashmir lake spread on 4 acres of land is opposite Chhota Kashmir and right over the street. It is famous for the boat rides, and the colorful two or four-seater boat will surely catch your attention. The rides are accessible between 11:00 AM to 3:00 PM. You can enjoy the boat rides for 30 minutes or 50 minutes in a pocket-friendly way. The chirping of birds, fresh air, and quiet environment add some extra charm to your boat ride.
Source So, if you are visiting Aamchi Mumbai, make sure not to miss out on this lovely place which is a little piece of heaven in the bustling city. Away from the busy roads, pubs, and discos, this place will give you complete peace of mind.
Nashik Darshan
Nashik is an ancient holy city in the Western India’s state of Maharashtra. It is a religious pilgrimage destination for many especially the Hindus. It is one of the four pious Kumbh Mela Festival locations. The popular Kumbh Mela is hosted here once every twelve years. Lord Ram along with his wife Sita and brother Lord Lakshman had spent fourteen long years at a Tapovan located close to Nashik. Back in the sixteenth century during the reign of the Mughals, the city was renamed Gulshanabad. Later in the year 1818, it came under the Maratha rule. The city is also known for its active participation in the struggle for freedom. It has given birth to nationalists like Anant Laxman Kanhere and Veer Savarkar. Nashik is a city well known as the landing spot for the pilgrims traveling to Shirdi. There are many places to visit in Nashik that you can explore while traveling to the city. The guide ahead would help you know in detail about the places to see in Nashik.
Sita Gufa is situated close to Panchvati. It is said to be the place where Ravana had kept Sita, wife of Lord Rama after kidnapping her in disguise. The place features a narrow staircase that leads to the inside of the caves. The inside of the cave houses the idols of Sita, Lord Rama, and Lord Lakshmana. Additionally, it also houses the ancient Shivling which is said to be the one that Sita worshipped during her abducted days. It is one of those places that every Hindu would desire to visit.
Distance from City Centre – 1 km
Approximate Time to Explore the Place – Half an hour.
The holy land of Panchvati is quite a popular pious destination for the pilgrims especially the Hindus who are strong believers of the epic Ramayana. This is a peaceful, serene town situated close to Nashik where many sightings hold remarkable significance in the much renowned and holy epic of Ramayana. For someone who has heard stories from the great epic, this place would hold many answers to the inheld curiosity. While exploring Panchvati one can also make plans to visit tourist places like Sita Gufa and Kalaram Temple as these are nestled nearby.
Distance from City Centre – 3 km
Approximate Time to Explore the Place – Half a day
The holy temple of Trimbakeshwar is considered to be one of the holiest Lord Shiva temples in India. It houses one of the 12 Jyotirlingas that are renowned pilgrimage centers in the country. The temple is nestled on the foot of the massive Brahmagiri Hills in the holy city of Trimbak. Such is the piousness of this beautiful city that has been mentioned in the Mrityunjaya Mantra. The temple was developed back in the eighteenth century by Peshwa Nana Saheb, the then Maratha Ruler. This is an outstanding piece of artwork the architecture of which is worth admiring. The sanctity of the temple is further enhanced by a kund or Kusavarta which is the source of the holy river water of Godavari. The Jyotirlinga features three faces that symbolize Lord Rudra, Lord Brahma, as well as Lord Vishnu, three different gods of the Hindus. The outside of the temple features some local vendors selling crispy corns which you can use to satiate your hunger craving.
Distance from City Centre – 28 km
Approximate Time to Explore the Place – Half a day
The holy temple of Trimbakeshwar is considered to be one of the holiest Lord Shiva temples in India. It houses one of the 12 Jyotirlingas that are renowned pilgrimage centers in the country. The temple is nestled on the foot of the massive Brahmagiri Hills in the holy city of Trimbak. Such is the piousness of this beautiful city that has been mentioned in the Mrityunjaya Mantra. The temple was developed back in the eighteenth century by Peshwa Nana Saheb, the then Maratha Ruler. This is an outstanding piece of artwork the architecture of which is worth admiring. The sanctity of the temple is further enhanced by a kind of Kusavarta which is the source of the holy river water of Godavari. The Jyotirlinga features three faces that symbolize Lord Rudra, Lord Brahma, as well as Lord Vishnu, three different gods of the Hindus. The outside of the temple features some local vendors selling crispy corns which you can use to satiate your hunger craving.
Distance from City Centre – 28 km
Approximate Time to Explore the Place – Half a day
Visiting Hours – 05:30 AM – 09:00 PM
Entry Fee – No visiting hours
shirdi
Sai Baba of Shirdi, also known as Shirdi Sai Baba, was an Indian spiritual master who is regarded by his devotees as a saint and a fakir. He is revered by both his Hindu and Muslim devotees during, as well as after his lifetime.
Sai Baba is now revered as an incarnation of Sri Dattatreya and considered as Saguna Brahma by his devotees. He is attributed to be the creator, sustainer, and destroyer of this universe by his devotees. He is decorated with jewels and all forms of Hindu Vedic deities as he is believed by his followers to be the supreme God.
According to accounts from his life, he preached the importance of realization of the self and criticized love towards perishable things. His teachings concentrate on a moral code of love, forgiveness, helping others, charity, contentment, inner peace, and devotion to God and guru. He stressed the importance of surrender to the true Satguru, who, having trod the path to divine consciousness, will lead the disciple through the jungle of spiritual training
Sai Baba also condemned distinction based on religion or caste. It remains unclear if he was a Muslim or a Hindu. This, however, was of no consequence to Sai Baba. His teachings combined elements of Hinduism and Islam: he gave the Hindu name Dwarakamayi to the mosque in which he lived, practiced both Hindu and Muslim rituals, taught using words and figures that drew from both traditions, and took samadhi in Shirdi. One of his well-known epigrams, AllahMalik (God is King) and Sabka Malik Ek (Everyone’s Master is One), is associated with both Hinduism and Islam. He is also known to have said Look to me, and I shall look to you[4] and Allah tera bhala Karega.
Background
Sai Baba’s date of birth including his birthplace remains unknown and is debatable due to lack of evidence and no definitive information exists to prove it. Most definitive information about Shirdi Sai Baba tends to be derived from a book called Shri Sai Satcharitra written by a disciple called Hemadpant (also known as Annasaheb Dabholkar / Govind Raghunath) in 1922 in Marathi.[8] The book itself is a compilation based on accounts by his various disciples and Hemadpant’s personal observations observing Sai Baba from 1910 onwards.
Sai Baba’s real name remains unknown. The name Sai was given to him by Mhalsapati when he arrived at Shirdi, a town now in the west Indian state of Maharashtra. The word Sai refers to a religious mendicant but can also mean God. In several Indian and Middle Eastern languages, the term Baba is an honorific signifying grandfather, father, old man, or sir. Thus Sai Baba denotes holy father, saintly father, or (venerable) poor old man.
Some of Sai Baba’s disciples became famous as spiritual figures and saints, such as Mahalsapati, a priest of the Khandoba temple in Shirdi, and Upasni Maharaj. He was revered by other saints as well, such as Saint Bidkar Maharaj, Saint Gagangiri Maharaj, Saint Janakidas Maharaj, and Sati Godavari Mataji.[11][12] Sai Baba referred to several saints as ‘my brothers’, especially the disciples of Swami Samartha of Akkalkot.
Early years
Sai Baba (right) and some of his devotees at Dwarakamai, his own temple.
Sai Baba with some devotees
Although Sai Baba’s origins are unknown, some indications exist that suggest that he was born not far from Shirdi. Historical researches into genealogies in Shirdi give support to the theory that Baba could have been born with the name Haribhau Bhusari. Baba was notorious for giving vague, misleading, and contradictory replies to questions concerning his parentage and origins, brusquely stating the information was unimportant. He had reportedly stated to a close follower, Mahalsapati, that he has been born of Deshastha Brahmin parents in the village of Pathri and had been entrusted into the care of a fakir in his infancy.[15] On another occasion, Baba reportedly said that the fakir’s wife had left him in the care of a Hindu guru, Venkusa of Selu and that he had stayed with Venkusa for 12 years as his disciple. This dichotomy has given rise to two major theories regarding Baba’s background, with the majority of writers supporting the Hindu background over the Islamic, while others combine both the theories (that Sai Baba was first brought up by a fakir and then by a guru).[6]
Baba reportedly arrived at the village of Shirdi in the Ahmednagar District of Maharashtra, India, when he was about sixteen years old. Although there is no agreement among biographers about the date of this event, it is generally accepted that Baba stayed in Shirdi for three years, disappeared for a year, and returned permanently around 1858, just after the Indian Rebellion of 1857. This posits a possible birth year of 1838. He led an ascetic life, sitting motionless under a neem tree and meditating while sitting in an asana. The Sai Satcharita recounts the reaction of the villagers
The people of the village were wonder-struck to see such a young lad practicing hard penance, not minding heat or cold. By day he associated with no one, by night he was afraid of nobody.
His presence attracted the curiosity of the villagers and the religiously-inclined such as Mhalsapati, Appa Jogle, and Kashinatha regularly visited him, while others such as the village children considered him mad and threw stones at him. After some time he left the village and it is unknown where he stayed at that time or what happened to him. However, there are some indications that he met with many saints and fakirs and worked as a weaver; he claimed to have fought with the army of Rani Lakshmibai of Jhansi during the Indian Rebellion of 1857.
Return to Shirdi
Sai Baba in his usual attire
Sai Baba returned to Shirdi in 1858. He appeared at the Khandoba Mandir in Shirdi. The temple priest, Mahalsapati, upon seeing him for the very first time, welcomed him by saying ‘Aao, Sai!’ (‘Come Sai’). From then on, He was known by the name (Sai Baba).
Around this time he adopted his famous style of dressing, consisting of a knee-length one-piece Kafni robe and a cloth cap. Ramgir Bua, a devotee, testified that Sai Baba was dressed like an athlete and sported ‘long hair flowing down to the end of his spine’ when he arrived in Shirdi and that he never had his head shaved. It was only after Baba forfeited a wrestling match with one Mohiddin Tamboli that he took up the kafni and cloth cap, articles of typical Sufi clothing. This attire contributed to Baba’s identification as a Muslim fakir and was a reason for initial indifference and hostility against him in a predominantly Hindu village.
For four to five years, Baba lived under a neem tree and often wandered for long periods in the jungle around Shirdi. His manner was said to be withdrawn and uncommunicative as he undertook long periods of meditation. He was eventually persuaded to take up residence in an old and dilapidated mosque and lived a solitary life there, surviving by begging for alms and receiving itinerant Hindu or Muslim visitors. In the mosque, he maintained a sacred fire which is referred to as a dhuni, from which he gave sacred ash (‘Udi’) to his guests before they left. The ash was believed to have healing and apotropaic powers. He performed the function of a local hakim and treated the sick by application of ashes. Sai Baba also delivered spiritual teachings to his visitors, recommending the reading of the Ramayan and Bhagavat Gita for Hindus and the Qur’an for Muslims. He insisted on the indispensability of the unbroken remembrance of God’s name (dhikr, and often cryptically expressed himself with the use of parables, symbols, and allegories).[24]
Baba is believed to have grown and cultivated a garden called Lendi Baug, named after a river called Lendi which flowed nearby. The garden continues to be a place visited by pilgrims and has temples, samadhis of people, and animals associated with Shirdi Sai Baba’s life and temples.[26]
In 1910, Sai Baba’s fame began to spread in Mumbai. Numerous people started visiting him because they regarded him as a saint with the power of performing miracles or even as an avatar.[29] They built his first temple at Bhivpuri, Karjat.
Final years and death (Samadhi)
In August 1918, Shirdi Sai Baba told some of his devotees that he would soon be “leaving his mortal body” (dying). Towards the end of September, he had a high fever and stopped eating. As his condition deteriorated, he asked his disciples to recite holy texts to him and continued to meet visitors. On 15 October 1918, he breathed his last. The day coincided with the Hindu calendar date that year for Vijayadashami. His remains were interred at “Buti Wada” in Shirdi, after which it became a place of worship known today as Shree Samadhi Mandir or Shirdi Sai Baba Temple.
Teachings and practices
Shirdi Sai Baba, leaning against the wall of his masjid, with devotees
Sai Baba opposed all persecution based on religion or caste. He was an opponent of religious orthodoxy — Christian, Hindu, and Muslim.
Sai Baba encouraged his devotees to pray, chant God’s name, and read holy scriptures. He told Muslims to study the Qur’an and Hindus to study texts such as the Ramayana, Bhagavad Gita, and Yoga Vasistha.] He was impressed by the philosophy of the Bhagavad Gita and encouraged people to follow it in their own lives. He advised his devotees and followers to lead a moral life, help others, love every living being without any discrimination, and develop two important features of character: faith (Shraddha) and patience (Saburi). He criticized atheism.
In his teachings, Sai Baba emphasized the importance of performing one’s duties without attachment to earthly matters and of being content regardless of the situation. In his personal practice, Sai Baba observed worship procedures belonging to Islam; he shunned any kind of regular rituals but allowed the practice of Salah, chanting of Al-Fatiha, and Qur’an readings at Muslim festival times. Occasionally reciting the Al-Fatiha, Baba enjoyed listening to mawlid and qawwali accompanied with the tabla and sarangi twice daily.
Sai Baba interpreted the religious texts of both Islam and Hinduism. He explained the meaning of the Hindu scriptures in the spirit of Advaita Vedanta. His philosophy also had numerous elements of bhakti. The three main Hindu spiritual paths — Bhakti Yoga, Jnana Yoga, and Karma Yoga — influenced his teachings.
Sai Baba encouraged charity and stressed the importance of sharing. He said
Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect. Sri Hari (God) will certainly be pleased if you give water to the thirsty, bread to the hungry, clothes to the naked, and your verandah to strangers for sitting and resting. If anybody wants any money from you and you are not inclined to give, do not give, but do not bark at him like a dog.”
The Shirdi Sai Baba movement began in the 19th century, while he was living in Shirdi. A local Khandoba priest, Mhalsapati Nagre, is believed to have been his first devotee. In the 19th century, Sai Baba’s followers were only a small group of inhabitants of Shirdi and a few people from other parts of India.
Because of Sai Baba, Shirdi has become a place of importance and is counted among the major Hindu places of pilgrimage. The first Sai Baba temple is situated at Kudal, Sindhudurg. This temple was built in 1922. It is believed that Sai Baba gave one rupee to Dada Madye Ji with which he built the temple in Kudal.
Today, the Sai Baba Temple in Shirdi is visited by an average of 25,000 pilgrims a day and during religious festivals, this number can reach up to 100,000. The Sai Baba temple in Shirdi is managed by the Shri Sai Baba Sansthan Trust. Inside the temple, the statue of Sai Baba and the Samadhi is carved out of Italian marble and is seen draped with royal cloth, wearing a gold crown and adorned with fresh flower garlands. The interior is made of old stone bricks. The interior, as well as the exterior (cone) of the temple, is covered with gold. As per rituals and traditions dating back to when Baba was still alive, four Aarti‘s are held daily (corresponding to the time of the day) inside the Samadhi Mandir.
Kakad Aarti (The Morning Aarti)at 4:30 (am)
Madhyan Aarti (The Afternoon Aarti)at 12:00 (pm)
Dhup Aarti (The Evening Aarti)6:30 (pm)
She Aarti (The Night Aarti)at 10:30 (pm)
The Palanquin procession of Sai Baba takes place every Thursday from the Samadhi Mandir to Dwarkamayi, onward to Chavdi, and back to the Sai Baba Mandir. Devotees belonging to all faiths are welcome to take Darshan in the Samadhi Mandir and have free meals in the Prasadalaya, irrespective of caste, creed, and religion as these were one of the ideal principles of Sai Baba.
Sai Baba of Shirdi is especially revered and worshiped in the states of Maharashtra, Odisha, Andhra Pradesh, Telangana, Karnataka, Tamil Nadu, and Gujarat. In August 2012, an unidentified devotee, for the first time, donated two expensive diamonds valuing ₹11.8 million at the Shirdi temple, as revealed by Saibaba trust officials.
Baba himself maintained an ambiguous profile, unwilling to identify with either of the two religions. His Muslim devotees were fully convinced that he belonged to their fold, identifying him as an avaliā. The Hindu bhaktas also viewed him as one of them, since he often identified himself with their gods and customs. Sai Baba wanted to belong to all and be shared by all. When pressed on whether he was Hindu or Muslim, he would often get very angry. Once he told a devotee: “You have been with me for eighteen years now. Does Sai mean for you only these three and a half cubits of height?” Sai Baba was able to avoid clashes between the two communities, and, in fact, succeeded in unifying them in an atmosphere of general harmony. In a verse of the midday arti, devotees sing:
In essence or basic principle, there is no difference between Hindu and Muslim. You took birth in the human body to point out this. You look with affection on both Hindus and Muslims. This, Sai, who pervades all, as the soul of all, shows.
Baba would often talk about the Hindu gods, quoting from sacred texts or even commenting upon passages of the Bhagavadgita, the Isha Upanishad, and so forth. The names of Krishna and Rama seem to have been particularly dear to him. With his Muslim followers, Baba would always talk of Allah and the Koran, often quoting Persian verses. One of his favorite expressions was “Allah rakhega via rahena”, that is, “Let us be content with what we have, and submit our will to Allah.” On several occasions, Sai reassured his listeners by saying that he, like them, was but a devotee of Allah, a humble faqir with two arms and two legs. In later years, Parsis and even a few Christians would come to Shirdi. Sai Baba respected all creeds, true to his conviction that all religions are but particular paths leading to one ineffable goal. His notion of the unity of all mankind that appealed to everyone was very congruous with the Sufism of Islam. “God being one and the master of all also meant that all his creatures were part of one big family,” writes Sikand. “This belief was entirely in keeping with … the teachings of Sufis, who believed that the light of God exists in every creature, indeed in every particle of His creation.” Sai Baba urged his Hindu followers to read their holy books and find their own path. For him, all paths were equally valid, “Ishwar” (the Hindu God) and “Allah” being synonymous.
Padukas of sai baba
People coming to his abode were so taken aback to see Hindus, Muslims, and others living together so peacefully that in many instances it changed their entire lives and belief systems.
Miracles
Sai Baba’s disciples and devotees claim that he performed many miracles such as bilocation, levitation, mindreading, materialization, exorcisms, entering a state of Samādhi at will, lighting lamps with water, removing his limbs or intestines and sticking them back to his body (khandana yoga), curing the incurably sick, appearing beaten when another was beaten, preventing a mosque from falling on people, and helping his devotees in other miraculous ways. He also gave Darshan (vision) to people in the form of Sri Rama, Krishna, Vithoba, Shiva, and many other gods depending on the faith of devotees.
According to his followers, he appeared to them in their dreams and gave them advice. His devotees have documented many stories.
Sai Baba left behind no spiritual heirs, appointed no disciples, and did not provide formal initiation (Diksha), despite requests. Some of Sai Baba’s notable disciples include Mahalsapathi, Madhav Rao (Shama), Nanasaheb Peshwa, Bayijabai, Tatya Kote Patil, Kakasaheb Dixit, Radhakrishna Maai, Hemadpant, Bhuti, Das Ganu, Lakshmi Bai, Nanavali, Upasni Maharaj, Abdul Baba, Sapatanekar, Nanasaheb Chandodkar, B.V. Narashima Swamiji.[citation needed] Some disciples of Sai Baba achieved fame as spiritual figures, such as Upasni Maharaj of Sakori. After the demise of Sai Baba, his devotees offered the daily Aarti to Upasni Maharaj when he paid a visit to Shirdi twice within 10 years.
Hindus
During Sai Baba’s lifetime, the Hindu saint Anandanath of Yewala declared Sai Baba to be a “spiritual diamond.” Another saint, Gangagir, also called him a “jewel.” Sri Beedkar Maharaj greatly revered Sai Baba and in 1873, when he met him he bestowed the title Jagad guru upon him. Sai Baba was also greatly respected by Vasudevananda Saraswati (known as Tembye Swami). He was also revered by a group of Shaivism yogis, known as the Nath-Panchayat. He is considered an avatar of the Supreme Reality (Brahman or God), a satguru, or saint, depending on individual proclivities. This is not uncommon in Hinduism where there is no central doctrine or cosmology, but a basis in individual faith and spirituality.
Meher Baba, who was born into a Zoroastrian family, met Sai Baba once, during World War I, in December 1915. This event is considered the most significant in Meher Baba’s life. Shri Sai Satcharita (Sai Baba’s life story), makes no mention of Meher Baba but Lord Meher, the life story of Meher Baba, there are numerous references to Sai Baba.
Meher Baba, who claimed he was a (the) Avatar, credited his Avataric advent to Upasni, Sai Baba, and three other Perfect Masters: Hazrat Babajan, Hazrat Tajuddin Baba, and Narayan Maharaj. He declared Sai Baba to be a Qutub-e-Irshad (the highest of the five Qutubs, a “Master of the Universe” in the spiritual hierarchy). This classification of avatar and satgurus and the associated name is applied within the Meher Baba community alone.
In popular culture
Shri Sai tends to be a very common name for establishments in Mumbai in particular and Maharashtra in general. It tends to be popular for a variety of establishments including restaurants, real estate agencies, and hotels.
Sacred art and architecture
There are many temples of Sai Baba in India. Temples are also located in countries outside India, including the United States, Trinidad and Tobago, Guyana, Suriname, Fiji, Mauritius, South Africa, Netherlands, Kenya, Benin, Cuba, Canada, Pakistan, Australia, United Kingdom, Germany, Japan, and New Zealand. Present in the mosque in Shirdi in which Sai Baba lived, is a life-size portrait of him by Shama Rao Jaykar, an artist from Mumbai. Numerous monuments and statues depicting Sai Baba which serve a religious function have been made. One of them, made of marble by a sculptor named Balaji Vasant Talim, is in the Samadhi Mandir in Shirdi where Sai Baba was buried.
In 2008, India Post has issued a commemorative postage stamp of ₹5.00 to honor Sai Baba.
Shani Shingnapur
Shani Shingnapur
Shani Shignapur Temple is a Jeet Devasthan (alive temple) in the Ahmednagar district, well-known for the magical and powerful Lord Shani, who is believed to reside in a black stone to date. The Hindu God symbolizing the planet Saturn is referred to as Swayambhu, which means that he has emerged himself in the form of the black stone that scores lakhs of devotees every year. The trust of people in the lord is so strong that none of the houses in the wondrous village has doors and locks as people believe that Lord Shani is protecting their valuables from thieves.
On some of the holiest days like Saturdays, Amavasya, and Shri Shaneshchar Jayanti, the enthusiasm and vehemence rise to the next level. Some Hindus worship Lord Shani to please him as the influence of planet Saturn on anyone’s life is considered as bad luck.
A visit to the Shani Shignaour Temple surely gives hope that your remaining life will be smooth and that Lord Shani will bestow only happiness upon you. With no long queues and waiting period, you can easily get darshan of the divine power.
Sanjay Gandhi National Park
Sanjay Gandhi National Park
The Sanjay Gandhi National Park area has a long written history dating back to the 4th century BCE. In ancient India, Sopara and Kalyan were two ports in the vicinity that traded with ancient civilizations such as Greece and Mesopotamia. The 45 km (28 mi) land route between these two ports was partially through this forest.
The Kanheri Caves in the center of the park were an important Buddhist learning center and pilgrimage site sculpted by Buddhist monks between the 9th and the 1st centuries BCE. They were chiseled out of a massive basaltic rock outcropping.
The Brihanmumbai Municipal Corporation (formerly Bombay Municipal Corporation) acquired the catchment areas of the Tulsi and Vihar lakes, and also added the land from the government dairy of Aarey under protection. The Krishnagiri National Park was established under the Bombay National Park Act in 1942. At that time the area of the park was only 20.26 km2 (7.82 sq mi). The dairy development board began operations near Krishnagiri National Park in 1954, but outside the area of the park. In 1969, 2076 hectares of land of the Aarey Milk Scheme (now known as Aarey Milk Colony) was transferred to the forest department. However, this area was not notified as reserved or protected forests. In 1976, an area of 68.27 km2 was officially designated as Borivali National Park.
The Forest Development Corporation of Maharashtra Limited (FDCM), Nagpur sent an official communication to the Regional Manager, FDCM, Thane on 22 July 1980 stating that the 2076.073 hectares of revenue land that was transferred from Aarey Milk Scheme were to be included in Borivali National Park. The communication also directed that 575 ha of the revenue land should be used to build a recreational zone, while the remaining 1501.073 ha will remain a part of the Borivali National Park. On 10 October 1980, another communication from the FDCM, Nagpur to Thane directed the latter to declare the area as either reserved or protected forests to allow the department to have stricter legal control. However, no such declaration was made.
The park was further expanded to a total area of 82.25 square km in 1981. The park was renamed Sanjay Gandhi National Park in 1996, after Sanjay Gandhi, the son of former Prime Minister Indira Gandhi. The same year, some forests from the Thane division were merged into the park, further expanding its total area to 103.84 square km.
Tiger and lion Safari
Sleeping lion at SGNP lion safari
The main attractions of the park are lion and tiger safaris for encouraging eco-tourism. The lion safari is a 20-minute ride through a 12 ha (29.65 acres) fenced forest area in one of the park’s green buses. The park is home to an estimated 25 lions and lionesses, of which only 2 can be safely seen at close range from the caged buses. The remaining 23 have been relocated or placed in fenced areas far away from the roads used by the green buses. During visiting hours, some of the resident lions are let out into the enclosure and can be viewed from the safety of the bus. 4 tigers are kept semi-confined in a 20 ha (49.42 acres) fenced area that is toured by the buses. A 5 m (16.40 ft) high and 2,200 m (7,217.85 ft) long protective fencing surrounds the area. This is done so that all visitors can safely view lions and tigers in their natural habitat. Here the visitors are caged on the bus so the big cats can roam like in the wild. Two other tigers roam in a much larger area. There are many claims that these tigers and lions are tranquilized in the interests of tourism.
Kanheri Caves
The Kanheri Caves (Kānherī-guhāḥ) are a group of caves and rock-cut monuments cut into a massive basalt outcrop in the forests of the Sanjay Gandhi National Park, on the island of Salsette in the western outskirts of Mumbai, India. They contain Buddhist sculptures and relief carvings, paintings, and inscriptions, dating from the 1st century BCE to the 10th century CE. Kanheri comes from the Sanskrit Krishnagiri, which means black mountain.
The site is on a hillside and is accessible via rock-cut steps. The cave complex comprises one hundred and nine caves, carved from the basalt rock and dating from the 1st century BCE to the 11th century CE. The oldest is relatively plain and unadorned, in contrast to later caves on the site, and the highly embellished Elephanta Caves of Mumbai. Each cave has a stone plinth that functioned as a bed. A congregation hall with huge stone pillars contains a stupa (a Buddhist shrine). Rock-cut channels above the caves fed rainwater into cisterns, which provided the complex with water. Once the caves were converted to permanent monasteries, their walls were carved with intricate reliefs of Buddha and the Bodhisattvas. Kanheri had become an important Buddhist settlement on the Konkan coast by the 3rd century CE.
Most of the caves were Buddhist viharas, meant for living, studying, and meditating. The larger caves, which functioned as chaityas, or halls for congregational worship, are lined with intricately carved Buddhist sculptures, reliefs, pillars, and rock-cut stupas. Avalokiteshwara is the most distinctive figure. A large number of viharas demonstrates there was a well-organized establishment of Buddhist monks. This establishment was also connected with many trade centers, such as the ports of Sopara, Kalyan, Nasik, Paithan, and Ujjain. Kanheri was a University center by the time the area was under the rule of the Mauryan and Kushan empires.[1] In the late 10th century, the Buddhist teacher Atisha (980–1054) came to the Krishnagiri Vihara to study Buddhist meditation under Rahulagupta
Film City Tour
Film City is an integrated film studio complex situated near Sanjay Gandhi National Park at Goregaon East, Mumbai in India. It has several recording rooms, gardens, lakes, theaters, and grounds that serve as the venue of many Bollywood film shootings. It was built in 1977 by the state government to provide facilities and concessions to the film industry. The plan for Film City was prepared and executed under the guidance of V. Shantaram. It was renamed Dadasaheb Phalke Nagar in 2001 in memory of India’s first producer-director-screenwriter Dadasaheb Phalke, who is considered the father of the Indian film industry. It has been the shooting location for almost all Bollywood films. It has all types of locations available for shooting including a temple, prison, court, lake, mountains, fountains, villages, picnic spots, garden, and even a man-made waterfall.
Spread across a vast area of 520 acres, the Film City is comprised of about twenty indoor studios and is located in Aarey Colony, Mumbai, Film City is often regarded as a home of Bollywood. The place is so vast that about 1000 film sets can be erected here simultaneously. Over the years, it has been the location for some Bollywood films. Almost 900 movies and many more television shows have also been shot here. Today, Film City has grown to be one of the best film studios, well-equipped with all the essential amenities and world-class facilities. Not only is it a great place for film shoots, but it is also filled with verdant greenery and refreshing expanses.
Built on the lines of the Film City of California, today it is considered synonymous with Bollywood. There is no denying the enigma that filmmaking holds on every one of us, and Film City gives us a chance to live out our dream with its various tours. Some excursions are organized in the premises of the Film City which are aimed at the different aspects of movie-making, which are open to all who wish to experience it. You can visit sets that depict foreign locations right here in Mumbai, or learn the nuances of acting at the live movie shoot tours. A land where it is difficult to differentiate between reality and dreams, Film City is a must-visit for all movie buffs.
Mumbai Film City Tour
Timings: 10:30 am to 06:30 pm
Venue : Santosh Nagar, Gate # 1, Film City Road, Goregaon East, Mumbai, Maharashtra 400065, India, Mumbai, Maharashtra, India
Tour Pass For IndianValid for Single Entry for Indian National ₹650 (Valid for Single Entry); Timing :10:30 AM to 12:30 PM,11:00 AM to 01:00 PM,12:00 PM to 02:30 PM,01:00 PM to 03:00 PM02:30 PM to 04:30 PM,03:00 PM to 05:00 PM,04:30 PM to 06:30 PM
Tour Pass For ForeignValid for Single Entry for Foreigner ₹3000 Timing: 10:30 AM to 12:30 PM,11:00 AM to 01:00 PM,12:00 PM to 02:30 PM
01:00 PM to 03:00 PM,02:30 PM to 04:30 PM,03:00 PM to 05:00 PM,04:30 PM to 06:30 PM
Over the years, it has also become a popular tourist destination, as it is a 90-minutes drive from Mumbai, Maharashtra.
The Studio is spread over 52 acres (210,000 m2) and was opened in 2005 and offers indoor as well as outdoor shooting options. The Studio was privately owned by production designer Nitin Chandrakant Desai up till the point Reliance Entertainment picked up a 50% stake in the studios for approximately 150 crores. After this stake sale, the Studio was officially known as “Big ND Studio”.
The studio offers various services like Art Work, Production, Post-Production, Set Design, Set Production.
In 2008, US-based movie studio 20th Century Fox signed a 10-year deal to hire four floors at Big-ND Studios.
Matheran
Matheran is a hill station, near Mumbai, in the west Indian state of Maharashtra. It’s known for its mild climate and well-preserved colonial architecture. Motor vehicles are banned and many visitors arrive by narrow-gauge railway on the 1907 Neral–Matheran Toy Train. The Panorama Point lookout offers views across the mountains of the Western Ghats. Louisa Point has views of waterfalls and the ancient Prabal Fort.
Located in the state of Maharashtra, Matheran is a quaint hill station famous for its scenic beauty. An eco-sensitive destination, it is the only automobile free hill station on the continent. One of the most popular spots in this hill station is Echo Point. As the name suggests, this photogenic point is famous for the reverberations and echoes it generates. In addition to this phenomenon, this destination is also famous for its natural virgin beauty.
Engulfed in a fluffy blanket of cotton clouds, the Echo Point of Matheran is an unlikely physics lesson with its real-life illustrations of the acoustics of echoing. The hilltop also gives a bird’s eye view of the entire region which is a sight for sore eyes. Carpeted with a blanket of green grass, the mountains of Sahyadri are a sight to behold.
This destination is also a food lover’s delight, as various stall and small shops provide delicious local Maharashtrian delicacies at reasonable prices. With its pleasant weather and spotlessly clean surroundings, Echo Point is the perfect weekend getaway.
Louisa Point
Louisa Point
Louisa Point is one of the major sightseeing attractions of the destination, which provides views of beautiful surroundings. Located on a plateau, this point offers beautiful views of ancient monuments, which include forts of Vishalgad and Prabal. The point is frequented by nature lovers to sight sunset.
Along with this point, there is another popular site known as Lion’s head. The shape of the point resembles that of the head of a lion. From this point, tourists can sight beautiful waterfalls and lake gardens.
Panorama Point
Panorama Point
Panorama Point is a scenic point in Matheran that offers 360-degree panoramic views of the Western Ghats and the verdant plains dotted with villages far below. An ideal picnic spot, this place is comparatively less crowded than other points in Matheran as it requires one to trek. One can also take a horse which will take around one hour from the main city or take the Neral-Matheran toy train and trek for 2 kilometers on a rocky path.
Panorama Point is a magnet for photo fanatic and adventure seekers as it offers gorgeous sunset and sunrise views, views of clouds, valley, lake, and peaks.
Malang Point
Malang Point, Matheran
Malang Point is another well-known point in Matheran that offers a beautiful view of the scenic mountain ranges and several enchanting waterfalls amidst dense forests. The point is also connected by several trekking trails and is frequented often by trekkers navigating through the forests.
Monkey point
Monkey Point, Matheran
The Monkey Point of Matheran is located in the state of Maharashtra. This unique destination overlooks the beautiful scenery of the Western Ghats and its intimidating mountains and deep gorges. As the name suggests, this place is often frequented by gangs of monkeys. This destination also has abundant quantities of indigenous flora and fauna and makes up for an interesting way to learn about the local weather and vegetation. You can also experience the phenomenon of echoing here if you shout out into the mountains while facing the Hart Cliff.
Famous for its mesmerizing sunsets and many monkeys, the Monkey Point of Matheran is a popular spot here. One of the most redeeming qualities of this place is its natural beauty, which is quite quaint and humbling. You can also peer into the plunging valleys of the Western Ghats which is an experience in its own right. The rocky terrain of this destination also makes it an unlikely trekking destination. With numerous monkeys to keep you company, a trip to this place would certainly be one to remember.
Porcupine point
Porcupine Point, Matheran
Barely 2 kilometers away from the railway station of Matheran, Porcupine Point, commonly known as the sunset point, is just the right place where one can breathe, and feel the fresh air. The place owes its name to the shape of the place, which bears a strong resemblance to the shape of a bird called Porcupine. It is also known as the sunset point as the view of the sunset and sunrise from here is hard to find anywhere else in Matheran. Along with the captivating view of the sun playing hide and seek with the mountains in the cloud racing sky, the point is quite renowned for an unparallel view of Prabalgad Fort. And Cathedral Rock, positioned here, is an additional attraction.
GETTING THERE
Porcupine Point is two kilometers away from the Matheran Railway Station. Apart from walking or horseback, there’s no other way to reach this place.
Close to the market, like other points, this one too provides a great view. Close to the point is Prabalgad fort which can be seen from here
Hart point
Hart point, Matheran
At a distance of 2.5 km from Matheran Railway Station, Hart Point or Heart Point is situated on the north-western edge of the Matheran hill station. One of the famous points of interest in Matheran, Heart Point offers majestic views of the low lying lush plains and the greenish quiet villages.
Hart point surrounded by dense green woods offers a cool, calm, and unspoiled spot for taking meditation and relaxation techniques. Moreover, this is the spot from where the splendid views of the magnificent Western Ghats and the enthralling night view of Mumbai suburbs illuminated with twinkling lights can be perceived. It is also a favorite point to watch the sunrise. The site is popular among tourists as well as locals and is a paradise for nature lovers.
Heart Point is situated near Panorama Point. It can be reached by walk or pony, but trekking to this place is much preferred. It takes 1 hour to reach the point from the Matheran market.
A very soothing & relaxing atmosphere about the place makes it an ideal choice. The place is heart-shaped.
Mount Barry
Mount Barry
Mount Barry has the highest altitude in Matheran and offers a spectacular birdês eye view of the Western Ghats, the waterfalls, and the toy train traversing through the rugged natural landscape. It is one of the few points that are not mostly crowded and provide for a tranquil escape for the tired soul.
Dhodani Waterfalls
Dhodani Waterfalls, Matheran
Dhodani Waterfalls is one of the most picturesque waterfalls situated in Matheran. A popular picnic spot among both the locals and the tourists, the waterfalls also has the option for several water sports, the most popular of which is waterfall rappelling. If you are an adventure enthusiast, this is one activity that you should definitely try while you are here.
Honeymoon hill
Honeymoon hill, Matheran
Honeymoon Point is very tranquil and offers a wonderful view of Matheran’s splendid mountains. From here, one can see Prabal Fort, various valleys accommodating civilizations, and a beautiful sky that changes colors at dusk. The view of mountains from Honeymoon Point is such that you would call them ‘Indian Grand Canyon’. There is no factual explanation as to why this point has been named Honeymoon Point. I brainstormed and came up with a few reasons. One hypothesis says that this place is a little secluded because you actually need to cross some bushes to reach here. The second is that it offers a romantic view. Both facts are good enough to name this peak as Honeymoon Point. My group spent perfect 30 minutes of mindfulness hearing nothing but the sound of air and leaves, which left us rejuvenated. It was like meditation. Not many people visit this point, so you spend undisturbed moments lying down and gazing at the sky while talking to your partner. Some people even enjoy picnicking here. Make sure that you carry your trash with you and dispose of it in a dustbin. This point is very close to Louisa Point and Echo Point; and similar to them, it is a very good subject to be captured through the lens as it is rarely crowded. Hence, it gives them the freedom to amateur photographers to experiment with different angles and lenses to capture a variety of pictures and improve their skills.
Belvedere Point
Belvedere Point, Matheran
A paradise for nature lovers, adventure seekers, and photographers, Belvedere Point is a famous viewpoint to get a fabulous view of the beautiful valley of Matheran. The site receives high-velocity wind which even reverses the flow of the waterfall flowing downhill.
King George Point
King George Point, Matheran
King George Point is a viewpoint in Matheran to see the rolling hills covered in lush green natural vegetation, the valleys, the enchanting waterfalls, and the mesmerizing Charlotte Lake. It is a perfect attraction to escape the polluted city air and replenish the body, mind, and soul.
Lord Point
Lord Point, Matheran
One of the many viewpoints in Matheran, Lord Point offers a different angle to view the beautiful natural surroundings. The beautiful valleys, the charming waterfalls, the sounds of the birds chirping their hearts away in the unpolluted air is sure to mesmerize everyone and serve as a perfect attraction for nature lovers.
Neral Matheran Toy Train
Neral Matheran Toy Train is a heritage railway that connects Neral to Matheran via a 21-kilometer railway line. It is a two feet narrow gauge railway built by Adamjee Peerbhoy in early 1900 and is now run by the Central Railways. It serves as an interesting mode of transport to explore the Western Ghats of India.
City Shopping, Matheran
City Shopping, Matheran
While here, one can shop for leather items, Kolhapuri footwear, Chikki, honey, and simple handicraft items. One can head to the Mall road for their shopping spree.
Charlotte lake
Charlotte lake, Matheran
Also known as the Charlotte lake, Charlotte Lake is one of the most spectacular attractions of Matheran. An offbeat hill station in Maharashtra, Matheran mainly has some vantage points with views of the lovely green valleys, but Charlotte Lake is a spellbinding spot of its own. Located only a walking distance away from the main market area, this lake is the primary source of fresh drinking water for the population of Matheran. The origin of the lake is a dam, which overflows when it rains and forms a pristine little waterfall to form the shimmering lake in monsoon.
A visit to Matheran is incomplete without witnessing the tranquil beauty of Lake Charlotte. For the believers, the lake has an archaic temple of Lord Shive – Pisharnath Mahadev Mandir and for the explorers and nature lovers at heart, all Charlotte has to offer is the charming ambiance of the tarn itself and the bountiful emerald green all around. It will not disappoint the birdwatchers either.
While Charlotte Lake is an ideal quick retreat for those who seek silence in the lap of nature, it is also a perfect spot for campers and picnickers. However, they must remember the importance of this place for the people of Matheran as well as for nature and keep their exploits to the least possible.
Taj Mahal Hotel
Taj Mahal Hotel
The Taj Mahal Palace Hotel is a five-star hotel located in the Colaba region of Mumbai, Maharashtra, India, next to the Gateway of India. Historically it was known as the “Taj Mahal Hotel or the “Taj Palace Hotel”. or simply the Taj. Part of the Taj Hotels Resorts and Palaces, this hotel is considered the flagship property of the group and contains 560 rooms and 44 suites. There is some 1,500 staff including 35 butlers. From a historical and architectural point of view, the two buildings that make up the hotel, the Taj Mahal Palace, and the Tower are two distinct buildings, built at different times and in different architectural designs.
Gateway Of India
Gateway Of India
Mumbai’s most famous landmark, The Gateway of India, is situated at Apollo Bunder. It was designed by George Wicket. It was built to commemorate the visit of King George V and Queen Mary to India in 1911. Through this magnificent monument, numerous viceroys and governors were welcomed to India as they disembarked from their steamers, hence the name.
Queen's Necklace - Marine Drive
Nariman Point Sea Queen Necklace Point
Marine Drive (officially, “Netaji Subhash Chandra Bose Road”) is a 3km long, six-lane concrete road in southern Mumbai which stretches north along the coastline, forming a natural bay. This C-shaped road links Nariman Point to Babulnath and is situated at the foot of Malabar Hill. Known world over as Marine Drive, this tourist spot has also been called Sonapur by the locals of the city. Large crowds of people come to this place to stride along the beautiful walkway and to view the stunning sight of the setting sun at dusk. The scenic beauty of the perfectly lined palm trees offers its visitors an enthralling experience. Marine Drive is also referred to as ‘Queen’s necklace’ because the street lights make the road look like a string of pearls and create an illusion of a necklace when viewed at night from any elevated point along the pathway of the drive.
Haji Ali Dargah
The Haji Ali Dargah is a mosque and dargah (tomb) or the monument of Pir Haji Ali Shah Bukhari located on an islet off the coast of Worli in the southern part of Mumbai. Pir Haji Ali Shah Bukhari was a kind Sufi saint with a wealthy merchant from Uzbekistan.
Elephanta Caves
Elephanta Caves
Visit Elephanta caves is a must in case you can not go to Ellora caves as you can see all the sculptures dedicated to Lord Shiva at Ellora, at Elephanta caves. The island of Elephanta, being a commercial, military, and religious center for centuries, has traces of early Buddhist culture.
What Are Elephanta caves famous for?
There are 7 caves in total which are dedicated to Lord Shiva. They were made in the period between the 7th and 12th century AD. The caves are fine specimens of the ancient Hindu culture and tradition and are famous for their rock-cut sculptures. The caves are surrounded by sprawling vegetation.
At Gun Hill, the main cave is a masterpiece of art and architecture. This is the largest and most impressive cave and reflects an affiliation to the esoteric Pashupata sect of the Shaiva system, the revival of which was supposed to have been done by Lakulisha, the great preacher. He is considered as an incarnation of Lord Shiva by the Pashupati. They believed in Shiva as the supreme god and in the philosophy of ‘being one with him’ and implying ‘end of the sorrows’ as the ultimate goal of the life of an ascetic. The panels in the caves indicate five stages in the life of an ascetic i.e. the importance of a teacher, his grace, illusory existence of the world, oneness of ‘shiva-shakti’, and the ultimate form of Shiva.
Distance from Mumbai:25 km.
How to reach: Small motorboats from the Gateway of India are available to reach Elephanta Island. The journey takes 40-45 minutes. The ferry service is closed during the monsoon season from June to August.
It is closed on Mondays and the Elephanta Caves timings are from 9 am to 5 pm.
Trident Hotels
Trident Hotels
Trident offers two landmark hotels in Mumbai, Trident, Bandra Kurla, and Trident, Nariman Point. The luxury rooms are spacious and well-appointed, with all modern amenities. They are served by our attentive yet unobtrusive team. Complimentary high-speed Internet access, a docking station for all your gadgets, and well-appointed writing desks are just some of the details designed to make our rooms cutting-edge and your stay in Mumbai, India, comfortable and convenient.
Nehru Planetarium
Nehru Planetarium strives to infuse and spread the knowledge about Astronomy and Science through prodigious lectures, space and science intrigues you,
The market is located just opposite the VSNL office building at Mahatma Gandhi Road (MG Road). It is a popular tourist destination and is known for bargaining.
In January 2011, as a part of the green drive of BMC along with Fashion Street Shopowners’ Association, the market at Fashion Street stopped the use of plastic bags and switched to a paper bag, now they are again using plastics made by the training workshop of the National Association of the Blind. It’s a very large shopping place in Mumbai.
Lohar Chawl is a commercial locality in Mumbai, India. Lohar means ironsmith in Marathi. According to Fodor’s Essential India, it is a popular market with a wide range of goods for sales. The locality is highly crowded with numerous wholesale outlets. It is also Mumbai’s largest wholesale market for electrical goods.
By the beginning of the nineteenth century, the Fort area and part of older town were overcrowded, as the island of Colaba, the southern tip of the city, had already been declared a cantonment area in 1796, barring all construction by the civilian population. Soon the boat traffic to the area increased in the next few decades, and several people died due to the capsizing of overcrowded boats, making the construction of the causeway imperative. What also added to the urgency to its construction was that, Mountstuart Elphinstone, Governor of Bombay (1819–1827), had already built the first home on Malabar Hill, following which the rich quickly started moving into the centrally placed, Fort) area.
The Causeway as it is known to the locals was constructed by the British East India Company, during the tenure of Sir Robert Grant (1779–1838) as the governor of Bombay (1835–1838), and its construction completed in 1838, which used the Old Woman’s Island as a part of it; with this, the last two islands of Colaba and Old Woman’s Island (out of the Seven Islands of Bombay), which were first taken in 1675, got connected with the mainland of Bombay. Until 1839, Colaba was accessible only during the low tide, though soon it saw rapid development in the area, especially after the construction of the Cotton Exchange at Cotton Green in 1844. The Causeway was later further widened in 1861 and 1863.
Horse-drawn tram-cars were introduced here, in 1873 by Stearns and Kitteredge, for their offices on the west side of the Causeway, where the Electric House now stands.
Ambani Bungalow
Ambani Bungalow
Antilia is a private home in South Mumbai, India. It is owned by Mukesh Ambani, chairman of Reliance Industries, and has a staff of 600 to maintain the residence 24 hours a day. private residence, valued over $2 billion.
Shri Siddhivinayak Mandir
Shri Siddhivinayak Mandir
The Shree Siddhivinayak Ganapati Mandir is a Hindu temple dedicated to Lord Shri Ganesh. It is located in Prabhadevi, Mumbai. The Shree Siddhivinayak Ganapati Mandir is a Hindu temple dedicated to Lord Shri Ganesh. It is located in Prabhadevi, Mumbai, Maharashtra. It was originally built by Laxman Vithu and Deubai Patil on 19 November 1801. It is one of the richest temples in India.
Shaniwar Wada
Shaniwar Wada, Pune
Shaniwarwada, once the seat of the Peshwa governance in Pune is a 286-year-old mansion and is one of the finest examples of architecture in the city. It is now one of the most popular tourist destinations in Maharashtra. This grand mansion was built by the Peshwa Bajirao I himself as the residence of the Peshwas. Although the Wada currently covers an area of 625 acres, in its heyday it covered almost the entire area of the city itself. The place never fails to amaze the visitor with its various forts and fountain, and the majestic statue of Baji Rao I that greets the visitor at the entrance of the palace. Although most of the Wada was destroyed by an unexplained fire in 1828, what remains of it is equally thrilling and majestic.
The Shaniwar Wada, although ridden with tales of treachery and deceit, is one of the last standing testimonies to the grandeur, valor, and the just rule of the Peshwas. The entire old part of the city of Pune is laid out in a chaotic yet ironically, orderly fashion all around this historical structure. It is around Shaniwar Wada that you will find the oldest markets of Pune including Laxmi Road, Tulshibaug, Ravivar Peth, etc. It is said that on a full moon night the fort is haunted by the ghost of a former Peshwa king Narayanrao as he was murdered in the palace by his aunt and uncle – Anandi and Raghunathrao. However, there is not a shred of evidence to support such claims. So, you can get a glimpse of history and some drama as well! This was after all the site of the famed romance between Peshwa Bajirao and Mastani Sahiba. In fact, one of the gates has also been named after her!
Saras Baug
Saras Baug, Pune
Saras Baug is a popular attraction in Pune which was initially a lake at the foothills of Parvati. As the water of the lake dried up, the exposed land was developed into a park and was named Saras Baug. The attraction expands over an area of 25 acres and also has a temple in the center. The shrine is dedicated to Lord Ganesh and because it was built in the middle of a lake, it is also called Talyatla Ganpati. The baug and the temple also have some historical significance as they were built during the time of the Peshwa. The temple, in particular, has been an important venue for several historical events too.
At Saras Baug, one can explore the lush green lawns which are often trimmed and well-maintained. People can also walk across the entire park through well-paved pathways.
They can hang out at all the sections of the garden kept open for the public as long as they keep the surroundings clean. It, therefore, has a very relaxed sort of ambiance that draws locals in large numbers. The attraction is located at the foothills of Parvati, so, travelers can cover these two attractions in just a few hours. The park also has a small museum dedicated to Lord Ganesha. Saras Baug used to have a zoo also called the Peshwe Park which has been relocated now.
Lal Mahal
Lal Mahal, Pune
Lal Mahal located near Shaniwar Wada in Pune is a historic landmark of the 16th century. Subject to innumerable attacks and initial revival, the palace has significant stories to tell. It was first restored by Shivaji’s father Shahaji Bhosle for his family to stay in the 1630s. From being a childhood home for Shivaji to taking Shaistekhan head-on, this red-colored structure is an architectural marvel depicting the craftsmanship and culture of that time.
With a glorious past, The Lal Mahal highlights the valor of the rulers and leaders of that time. It elucidates the lives and heroic acts of the Maratha Kings – something that the Peshwas were known for. There is nothing much that this place exhibits or explains because of continuous harm to the building. Consequently, it leaves much to the imagination like how big it was, how many rooms, etc. However, things like a Peshwa on guard – protecting the Mahal and a Maratha soldier surmounting a horse take you back in time.
Raj Dinkar Kelkar museum
Raj Dinkar Kelkar Museum, Pune
Situated on the Shukawar Peth on the Bajirao Road, Raja Dinkar Museum was established in 1962 by Baba Dinkar Kelkar in the memory of his son who died at the young age of seven. Presently managed and maintained by the Department of Archaeology, Government of Maharashtra, the three-storeyed museum boasts of a whopping collection of 15000 collectibles which include Mughal lamps, musical instruments, nutcrackers, Ganpati’s guns, carved palace doors, excellent pottery collection, vessels made up of terracotta, copper, and brass, paintings on the scenes from mythological epic Ramayana, other paintings, etc. The assimilation and setting up the entire museum took almost 40 years; the museum was ready to be opened to the public in 1960. All the exhibits were collected by Baba Dinkar by scaling the length and breadth of the country, some of which are valuables from the 17th century belonging to the Mughal and Maratha empires.
Soon after, the management was handed over to the government in 1962. At the time of the inauguration, the museum boasted of a collection of 20000 exhibits and artifacts. However, only 15000 of them are now on display. Among the several displays are also miniature statues of Lord Ganesha, Lord Shiva, and Goddess Parvati. But the highlight of the museum is still the exuberant replica of Mastani Mahal which was originally built in 1734. This whole room has a grandiose aura with elaborate chandeliers, artistic decor, gorgeous paintings, and a vibe similar to that of the royal palace.
Vishram Bagh Waada
Vishram Bagh Waada
Situated at Sadashiv Peth, at the intersection of the Bajirao Road and the Laxmi Road in Pune, Vishrambaug Wada is a three-storeyed magnificent mansion built in 1811 by Peshwa Bajirao the Second. The mansion was the residence of the Peshwa and it took over six years to be constructed with a whopping cost of INR 200,000. Boasting of a Maratha style of architecture, the building has been done in tones of earthy red, brown, and white. Although in a little neglected state now, the historic architectural wonder is thronged by several tourists as it still stands strong as a testimony to the rich culture and grandeur of the bygone era. Tucked up in the heart of a busy market place, the monument boasts of finely carved teak pillars, cypress shaped columns, decorated ceilings, teak wood gallery, and stone floors, etc.
The first floor with a durbar, balcony, and hall is also completely done up in teak and is known to be the place where the musicians of the Peshwa performed. This floor does not allow visitors anymore. Only some parts of the ancient monument are open to the public, the rest being used up as offices. When Pune was annexed by the British, Vishrambaug Wada was used as a prison for a long time. Later it was also used to house the office of Pune Municipal Corporation from the year 1930 to 1958. However, it is still visited by tourists owing to its impeccable architectural finesse and designs. Several offices still operate from the building even today. One part of it is also used as Post Office and another part of it is occupied by SMILE (Savitri Marketing Institution for Ladies Empowerment).
Dagdusheth Halwai Ganpati Temple
Dagdusheth Halwai Ganpati Temple
A divine place of worship devoted to Lord Ganapati, Shreemant Dagdusheth Halwai Ganapati temple is extremely famous for its religious festivities and is located in Pune, Maharashtra. The temple receives a considerable crowd of devotees every day who come to attend the daily pooja, abhisheka, and the Arti of Lord Ganesh. The idol of Lord Ganapati is 2.2 meters high and 1 meter wide and is adorned with almost 40 kilos of gold. The temple receives offerings of gold and money from Lord Ganapati’s devotees every day which goes into the temple’s trust. The temple is open daily from 6 am to 11 pm. The inception of the temple took place over 125 years ago by Shri Dagdusheth Halwai (sweet maker) and his wife, Lakshmibai. Even today the temple celebrates Lord Ganesh with utmost devotion and grandeur and is visited by celebrities and politicians of Maharashtra. The temple is splendidly decorated with colorful lights during the Ganesh festival and attracts both locals and tourists who come to witness the marvelous celebrations. The Dagdusheth Halwai Ganapati temple trust does not just worship the deity of Lord Ganpati but also serves humanity through various means. The trust is one of the richest in Maharashtra and is utilized to serve humanity by building old ages homes, housing orphan children, establishing cooperative banks, organizing medical camps and ambulance services, facilitating E-learning in school, and much more. Atharvashirsha recital which takes place on the fourth day of Ganeshotsav witnesses a gathering of thousands of women for the chanting.
Parvati Hill Temple
Parvati Hill Temple
Brought into existence by the great Peshwa ruler Balaji Baji Rao in the 17th century, and rising to over 2,000 feet, Parvati hill offers a sweeping view of the city of Pune. It is located in the south-east part of Pune. The hill in itself brags of beautiful views away from the hustle and bustle of the city with a pleasant climate throughout the year. It serves as a shrine for several Hindu Gods- God Shiva, Goddess Parvati, God Vishnu, Goddess Rukmini, and God Vitthalla, and God Vinayakar. Parvati temple, however, is dedicated to Goddess Parvati and God Shiva.
The hill is accessed by climbing 103 stone steps which were originally designed to allow elephants to ascend and descend from the hill. It doesn’t take anyone longer than 10 minutes to reach the top. Resting atop Parvati hill, is a black stone structure, the Parvati temple – settled among the scattering of four other temples, the Peshwa Museum and the Parvati water tank. The Parvati temple is a daily visiting place for several local citizens. It is the highest point in Pune. The gates of the temple open at 5.00 am and 8.00 pm.
Mahatma Phule Museum
Mahatma Phule Museum
Situated on the Ghole Road, Shivaji Nagar in Pune, Mahatma Phule Museum was originally the residence of the Maratha social activist and a prominent promoter of women’s rights- Mahatma Jyotiba Phule. However, in 1890, the residence was transformed into a museum and was named Lord Ray Museum. An important tourist attraction in town, the museum boasts of artifacts and displays dating back to the bygone era in the fields of industrial, agricultural, handicrafts, textiles, geology, stone carvings, marble statues, arms, armory, seals, etc. However, the highlight of the museum is the taxidermy of animals including elephants, sea fish, etc. In addition to that, the museum also houses a library that boasts of a very rare and unique collection of books. Besides, the museum also conducts frequent shows, seminars, workshops, and educative talks which are pretty popular among the people and attract a significant crowd.
Chaturshringi Temple
Chaturshringi Temple,
One of the revered temples of Pune, the Chaturshringi Mandir should be on your list of places to visit when you’re in Pune. Located on Senapati Bapat Road near Pune University in Gokhale Nagar, this temple has been the place for the devotees of Mahakali and Shri Chaturshringi for ages. The word “Chaturshringi” is derived from the word “Chattu” which means “Mountain with four peaks” and represents faith and power. The main temple also includes idols of Goddess Durga, Ashtavinayaka, and Ganesha.
The temple is placed on a slope, 90 ft high and around 125 ft wide. It is looked after by the Chaturshringi Mandir Trust and has been well-maintained for ages. In 2013, a proposal for a ropeway to the Mandir was made to enable a smoother 100-step journey till the Mandir for the elderly and the physically challenged. This proposal was rejected by the Charity commissioner’s officer a few times. It is now that the Mandir Trust has finally decided to make escalators till the Temple. Chaturshringi Mandir is not only one of the largest and well-known Mandir’s in India, but it is also one of the most sacred places visited by hundreds of devotees.
ISKCON NVCC Temple
ISKCON NVCC Temple,
ISKCON NVCC (New Vedic Cultural Center) is located in the less congested area of Kondhwa near Pune. ISKCON NVCC is a temple devoted to Lord Krishna and Goddess Radha. The temple has lavish green hills in the background and provides its visitors with a great ambiance. Once you enter the prayer hall, you will be awe-struck by the stunning idols of Lord Krishna and Goddess Radha. The idols are elegantly embellished with beautiful outfits and colorful garlands. The ceilings of the dome and the walls of the temple are artistically adorned with colorful paintings. The temple houses activities like youth training programs and Bhagvat Gita reading classes, women and family empowerment activities, etc. apart from being the residency of Radha, Krishna, and Balaram.
The ‘International Society for Krishna Consciousness’ abbreviated as ISKCON, is also commonly known as the ‘Hare Krishna movement’ is a spiritual organization that was established by A.C. Bhaktivedanta Swami Prabhupada in the July of 1966 in New York. ISKCON matches the schoolings of the Vedic scriptures and the Vedas, which includes the Bhagavad-gita and Srimad Bhagavatam. These holy scriptures teach ‘Vaishnavism’ or the service to Lord Krishna.
Rajiv Gandhi Zoological Park
Rajiv Gandhi Zoological Park,
Rajiv Gandhi Zoological Park is a famous tourist and recreational attraction in Pune. The zoo expands over an area of 130 acres. The Central Zoo Authority thus identifies the Zoological Park as a considerably large Zoo. Its location near Katraj Lake makes it a preferred attraction for picnics and outings. It is, therefore, flocked by the locals, especially the animal and nature lovers, at least every weekend. The Zoo is also considered an educational attraction as people get to learn more about the animals in the Zoo and also spend quality time with their dear ones.
Rajiv Gandhi Zoological Park has been home to various species of animals for quite some time. Here, they are provided an environment as close as possible to their natural environment and they are taken care of till they live there. To ease the maintenance, the Zoological Park has been divided into four sections – the Katraj Lake, the Zoo, an Animal Orphanage, and the Snake Park. At present, over 100 personnel are involved in maintaining the Zoo that houses a total of 362 animals including endangered species. Visitors can explore all these sections and see the animals to their heart’s content.
Shinde's Chhatri
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Located in Wanwadi in Pune, Shinde Chhatri is a memorial dedicated to the 18th-century military leader Shri Mahadji Shinde who served as commander-in-chief under the Peshwas from the 1760s to the 1780s. Flanked by Bhairoba stream on the right, the imposing monument stands tall as a memoir and reminiscent of the gala Maratha period. The memorial aka the ‘chhatri’ meaning umbrella, is situated right next to an ancient Shiva temple and boasts of Anglo- Rajasthani architecture with carvings on black and yellow stone. The central hall is the cremation point of the Mahadji Shinde who was cremated here on the 12th of February, 1794 CE.
The main section is enclosed in 15 feet tall sturdy fortifications and boasts of intricate architecture. Till 1794 CE, the complex only consisted of a temple enshrined by Lord Shiva that was constructed by Mahadji Shinde himself in the same year that he passed away. In 1965, a memorial i.e. a samadhi was constructed for the commander-in-chief by the descendants and successors of Mahadji Shinde- Shrimant Maharaja Madhavrao Scindia of Gwalior and Daulat Rao Scindia of Gwalior. The chhatri was constructed following the Vaasthu rules. Today, the monument is managed by Shinde Devasthan Trust, Gwalior and it still boasts of exuberant architecture, elaborate colored window panels, pillared halls, and carved ceilings, etc.
Pune Okayama Friendship Garden
Pune Okayama Friendship Garden,
Welcome to the Japanese Garden in Pune. One of its kind, the Pune Okayama Friendship Garden is the largest Japanese garden outside of Japan, in Asia. Also called the Pu. La. Deshpande Udyan, it was named after the famous Marathi writer and humorist, Pu La Deshpande who received the Padma Bhushan in 1990. This garden reflects on the Indo-Japanese relationship, as it is inspired by the 300-year old Okayama Korakuen Garden in Japan.
Located on Sinhagad Road in Dattawadi, this park offers the perfect blend between nature and concrete, with a natural canal passing through the garden whilst having man-made ponds and waterfalls. Right from lush green plants, Pergolas to sit at, and lawns, beautiful flowers, and artificial hills, this garden have everything that will take your breath away. Visitors come here to take a stroll after a stressful day or even better, plan a trip to this garden to explore the wide variety of flora. The garden perfectly resembles the Japanese Yin and Yang theory, emphasizing motion and stillness, light and darkness, warmth and cold, representing the authentic Japanese culture.
Aga Khan Palace
Aga Khan Palace
The mighty edifice of Aga Khan Palace is situated in Pune and was built by Sultan Muhammed Shah Aga Khan III in the year 1892. It is one of the most important landmarks in Indian history and has been instrumental in many defining moments of India’s independence. It was once the site where Mahatma Gandhi, his wife Kasturba Gandhi, as well as Sarojini Naidu and Mahadev Desai were held, prisoners. Aga Khan Palace is well known both for its architectural excellence as well as its historical significance. Spread over a vast land of 19 acres, the palace is now the headquarters of the Gandhi National Memorial society. Here, making khadi is still one of the prime activities.
The Sultan built the palace to support the poor in the neighboring areas who were hit by a famine. In the memory of Kasturba Gandhi and Mahadev Desai, architect Charles Corea had their memorials built on the premises of the palace. The palace houses a museum that holds a rich collection of pictures. There are also other items like the personal belongings of Gandhi. The Palace also has the ashes of Mahatma Gandhi buried in its ground. In 2003, the monument was declared to be of national importance.
Pataleshwar cave temple
Pataleshwar Cave Temple
Situated on the Jangli Maharaj Road in Pune, Pataleshwar Cave Temple is enshrined by Lord Pataleshwar- the God of the Underworld, who is a form of Lord Shiva. Carved out of a single magnanimous rock, this spellbinding monolithic find is located right in the heart of the city and is a revered Hindu shrine that is thronged by hundreds of devotees and pilgrims on an everyday basis. What is more, the temple has an exuberant architecture with elaborate carvings on the walls and miniature paintings. Other than Lord Shiva, the temple is also dedicated to Nandi and has idols of other Hindu gods and goddesses as well including Lord Ram, Sita, Lakshmi, Lakshman, Ganesh, etc. The construction of the temple was inspired by the majestic Elephanta Caves but it was left incomplete. For the same reason, the temple has no real entrance; the only major entrance is next to a banyan tree in the courtyard. The temple is maintained by the Archaeological Survey of India (ASI).
Alandi
Alandi can be best visited during the Kartik month (mid-October to mid-November) as the famous festival of Kartika Vadya Ekadashi is held during this time which gives visitors a chance to have a deep look into the vibrant culture of the place. The winter months are also cool and pleasant to visit. The small and silent town of Alandi is far from the rush of Pune despite being close to it. Known for its spiritual significance, Alandi is flocked by thousands of devotees round the year who arrive to seek inner peace and express their devotion to Saint Dnyaneshwar. Alandi is also known as Devachi Alandi, which translates to god’s place. The beautiful temples built in the 13th century stand to this date attesting to the marvelous architectural design and the deep religious values of the locals. The place is associated with Saint Dnyaneshwar who was a famous poet of the 13th century and is known for the translation of the Srimad Bhagavad Gita in Marathi.
The Temple Town Alandi The entire place is clean and unpolluted. Traveling to Alandi works great for spiritual rejuvenation and relaxing the mind. Alandi is primarily a rural place and farming communities flourish there. A visit to Alandi gives a magnificent insight into the rural culture, cultivation methods, and cultural ethos of the people. Indrayani River follows through the town and the waters are sacred for the locals as well as people visiting there. The samadhi of Saint Dnyaneshwar is built near the banks of the river. Every year during the Hindu month of Kartik, devotees from all over Maharashtra assemble in Alandi to commence a spiritual journey to the Sant Dnyaneshwar’s Temple. The walk is covered by people of all ages in colorful and vibrant clothes carrying the well-decorated paraphernalia of their saint.
Sri Balaji Mandir
Sri Balaji Mandir
Sri Balaji Mandir of Pune is a close replica of the renowned Venkateshwara temple at Tirumala, Tirupati. Not only the architecture and the look of the sanctum deity, but the temple also follows its influencer in rituals and religious activities as well. With beautiful, lush green surroundings, free meals, and a calm environment, Sri Balaji Mandir is a great alternative for those who cannot make the journey to the original.
Lavasa Tourism
Lavasa Tourism
Known as India’s newest hill station, the Lavasa Corporation is constructing this private city. The city is a beautiful project, stylistically based on the Italian town of Portofino. Spreading across 7 hills, covering an area of 25000 acres, Lavasa is a perfect blend of beauty and infrastructure.
Lavasa is a privately planned hill city located near Pune in Maharashtra. This modern-day hill station is an enjoyable retreat for all its visitors and has a lot to offer to its tourists from picturesque sceneries to an extremely well-developed infrastructure including hotels, resorts, educational institutes, malls, residential property, IT companies, etc. Lavasa is turning out to be a new hangout for people looking for a small trip away from the hustle and bustle of hectic city life. It is absolutely a leisure holiday destination located in the middle of lush green hills. Lavasa city is located in the Western Ghats of Maharashtra and manages to charm one with its mesmerizing views. It is situated in Mose Valley near Pune at a distance of 65 Km, about an hour drive, and from Mumbai, it is approximately 200 Km away. Spread over 25,000 acres of land, it covers 65Km of lakefront that gives the whole city a mesmerizing look.
Empress Garden
Empress Garden,
The Empress Botanical Garden is named after Queen Victoria back when she held the scepter. Once a favorite among the British officials and thus also named Soldier’s Garden, the place is now sprawling greenery of 39 acres with hundreds of rare species in trees and flowers. Empress Garden makes for a great place to take a stroll in the afternoon, learn about our flora in the flower exhibitions and breathe in some fresh air away from the city traffic.
The garden sustains several plants and flowers of rare origin and is home to various indigenous varieties that are more than a hundred years old. Spanning around 59 acres, the empress garden is regarded as a botanical park where one can go for a casual stroll and gain knowledge about different species of trees, shrubs, vines, and blooming beauties. The garden is a result of the labor of love as the experts spend a good amount of time and invest considerable effort and diligence in the upkeep of this botanical park.
TALJAI HILLS
TALJAI HILLS
Taljai is a hill right at the heart of Pune city that has been designated as a wildlife reserve. The road to this hill passes through the Shivaji Maratha College campus with a picturesque mountain path, with sharp turns. Near the entrance of the forest is a temple to Taljai, a Hindu Goddess. Vehicles are prohibited in this area.
The reserve attracts migratory birds and is home to Peacocks. This place is therefore popular with amateur bird watchers. and ornithologists.[1][2] A recent study concluded that the lake at Taljai is dying due to the dumping of plastic waste.[3] The park is open for visitors from 5 to 10 in the mornings and from 4:30 to 7:00 in the evenings.
Mayureshwar
Mayureshwar
Morgaon Ganesha temple
This is the most important temple on this tour. The temple, built from black-stone during the Bahamani reign, has four gates (It is supposed to have been built by one of the knights named Mr. Gole, from the court of Bidar’s Sultan). The temple is situated in the center of the village. The temple is covered from all sides by four Minarets and gives the feeling of a mosque if seen from a distance. This was done to prevent attacks on the temple during the Mughal periods. The temple has 50 feet tall wall around it.
There is a Nandi (Shiva’s bull mount) sitting in front of this temple entrance, which is unique, as Nandi is normally in front of only Shiva temples. However, the story says that this statue was being carried to some Shivamandir during which the vehicle carrying it broke down and the Nandi statue could not be removed from its current place.
The murti of Lord Ganesha, riding a peacock, in the form of Mayureshwara is believed to have slain the demon Sindhu at this spot. The idol, with its trunk, turned to the left, has a cobra (Nagaraja) poised over it protecting it. This form of Ganesha also has two other murtis of Siddhi (Capability) and Riddhi (Intelligence).
However, this is not the original murti -which is said to have been consecrated twice by Brahma, once before and once after being destroyed by the asura Sindhurasur. The original murti, smaller in size and made of atoms of sand, iron, and diamonds, was supposedly enclosed in a copper sheet by the Pandavas and placed behind the one that is currently worshiped.
The temple is situated at a distance of 55 km from Pune, next to the river Karha in the village of Moregaon. The village derives its name from the Marathi name of the bird Peacock – there used to be a lot of peacocks in this village in the ancient time, and the village is also set out in the shape of a peacock.
HYUNDAI XCENT
Front View
Back View
Inside View
Luggage Space View
Mahaganapati
Mahaganapati
Ranjangaon Ganpati
Shiva is believed to have worshipped Ganesha before fighting the demon Tripurasura here. The temple was built by Shiva where he worshipped Ganesha, and the town he set up was called Manipur which is now known as Ranjangaon.
Ranjangaon Ganpati is one among the Ashtavinayak, celebrating eight instances of legends related to Ganesha. This Temple Ganpati Idol was inaugurated and donated by the “Khollam” Family one of the Gold Smith Family in Ranjangaon. According to history, the temple was built between the 9th and 10th centuries.
While going from the Pune – Nagar highway the route is Pune – Koregaon – then via Shikrapur; Rajangaon is 21 km before Shirur. From Pune, it is 50 km.
The idol faces the east, is seated in a cross-legged position with a broad forehead, with its trunk pointing to the left. It is said that the original idol is hidden in the basement, having 10 trunks and 20 hands, and is called Mahotkat, however, the temple authorities deny the existence of any such idol.
Constructed so that the rays of the sun fall directly on the idol (during the Southward movement of the sun), the temple bears a distinct resemblance to the architecture reminiscent of the 9th and 10th Centuries and faces the east. Shrimant Madhavrao Peshwa used to visit this temple very often and built the stone sanctum around the idol and in 1790 AD Mr. Anyaba Dev was authorized to worship the idol.
The Temple: Mahaganapati is portrayed, seated on a lotus, flanked by his consorts Siddhi and Ridhi. The temple dates back to the period of Peshwa Madhav Rao.
The temple of Maha Ganpati is very close to the center of the town Ranjangaon. The temple was erected during the rule of the Peshwas. Peshwa Madhavrao had constructed the inner sanctum, to house the swayambhoo (naturally found) idol.
The temple faces east. It has an imposing main gate which is guarded by two statues of Jay and Vijay. The temple is designed in such a way that during Dakshinayan[ the apparent movement of the sun to the south] the rays of the sun fall directly on the deity.
The deity is seated and flanked on both sides by Riddhi and Siddhi. The trunk of the deity turns to the left. There is a local belief that the real statue of Mahaganpati is hidden in some vault and this statue has ten trunks and twenty arms. But there is nothing to substantiate this belief.
Festivals: As with all other Ashtavinayak (Ganesha) temples, Ganesha Chaturti is celebrated in great splendor here.
Legend has it that when a sage had once sneezed he gave out a child; since being with the sage the child learned much good stuff about lord Ganesha, however, had inherited many evil thoughts within; when he grew he developed into a demon by name Tripurasura; thereafter he prayed to Lord Shiva and got three powerful citadels (the evil Tripuram forts) of Gold, Silver, and Bronze with a boon of invincibility until all the three are in linear; with the boon to his side he caused suffering to all beings in the heavens and on earth. Upon hearing the fervent appeals of the Gods, Shiva intervened and realized that he could not defeat the demon. It was upon hearing Narada Muni’s advice that Shiva saluted Ganesha and then shot a single arrow that pierced through the citadels, bringing an end to the demon.
Shiva, the slayer of the Tripura citadels is enshrined at Bhimashankaram nearby.
A variation of this legend is commonly known in South India. Ganesha is said to have caused the axle in Shiva’s chariot to break, as the latter headed to battle the demon without saluting Ganesha before he set out. Upon realizing his act of omission, Shiva saluted his son Ganesha and then proceeded victoriously to a short battle against the powerful demon. (See Acharapakkam – an ancient temple in Tamil Nadu glorified by the 1st millennium Tamil hymns enshrining Shiva associated with this legend, as well as Tiruvirkolam and Tiruvatikai – both over 1200 years old, associated with the legend of Tripurasamhaaram.)
The Tamil lines of 15th-century saint-poet Arunagirinathar: ‘Muppuram eri seida, Acchivan urai ratham, acchadu podi seida athi deera’ where he describes Ganesha as the valiant hero, who caused the axle of Shiva’s chariot to crumble to dust, as Shiva headed out to destroy Tripurasura, narrate this legend.
Ballaleshwar
Ballaleshwar
Ballaleshwar Pali
Ganesha is believed to have saved this boy-devotee, Ballala, who was beaten by local villagers and his father (Kalyani-Seth) for his single-minded devotion to him.
The original wooden temple was reconstructed into a stone temple by Nana Phadanavis in 1760. There are two small lakes constructed on two sides of the temple. One of them is reserved for the puja (worship) of the Deity.
This temple faces the east and has two sanctums. The inner one houses the murti and has a Mushika (Ganesha’s mouse vahana) with modaka in his forepaws in front of it. The hall, supported by eight exquisitely carved pillars demands as much attention as the idol, sitting on a throne carved like a cypress tree. The eight pillars depict the eight directions. The inner sanctum is 15 feet tall and the outer one is 12 feet tall. The temple is constructed in such a way that after the winter (dakshinayan: southward movement of the sun) solstice, the sun rays fall on the Ganesha murti at sunrise. The temple is built with stones that are stuck together very tight using melted lead.
Like a few other murtis, this one has diamonds embedded in the eyes and navel, and with His trunk pointing to the left.
One specialty of this temple is that the prasad offered to this Ganapati at Pali is Besan Laddu instead of Modak that is normally offered to other Ganapati’s.
The shape of the idol itself bears a striking semblance with the mountain which forms the backdrop of this temple. This is more prominently felt if one views the photograph of the mountain and then sees the idol.
The temple is located in the town of Pali, off the Mumbai-Pune highway, about 11 km before Nagothane on the Mumbai-Goa highway. This is located 30 km to the South-West of Karjat Railway Station. Mumbai-Panvel-Khopoli-Pali is 124 km. Pune-Lonavla-Khopoli-Pali is 111 km.
Behind this temple is the temple of Shri Dhundi-Vinayak which is West facing. This is a very rare idol that is facing the West. The story says that this idol was the same one that was thrown by Ballala’s father (Kalyani-Seth) while Ballala was worshipping it.
History of Temple
Ganesh Purana gives an elaborate picture of leelas of Lord Ganesha. The legendary story of Shri Ballaleshwar is covered in Upasana Khand Section -22 occurred in Pali – the old name Pallipur.
Kalyansheth was a merchant in Pallipur and was married to Indumati. The couple was childless for quite some time but later was blessed with a son known as Ballal. As Ballal grew, he spent much of his time worshiping and praying. He was a devotee of Lord Ganesha and used to worship the stone idol of Shri Ganesha in the forest along with his friends and companions. As it used to take time, the friends would reach home late. Regular delay in returning house used to irritate the parents of the friends of Ballal who complained to his father saying that Ballal was responsible for spoiling the kids. Already unhappy with Ballal for not concentrating on his studies, Kalyansheth was boiling with anger when he heard the complaint. Immediately he reached the place of worship in the forest and devastated Pooja arrangements organized by Ballal and his friends. He threw away the Stone Idol of Shri Ganesh and broke the pandal. All the kids got frightened but Ballal who was engrossed in Pooja and Japa did not even know what was happening around. Kalyan beat Ballal mercilessly and tied him to the tree saying to get fed and freed by Shri Ganesha. He left for home thereafter.
Ballal semiconscious and tied to the tree in the forest was lying like that with severe pain all over, started calling his beloved God, Shri Ganesha.
“O Lord, Shri Ganesha, I was busy praying you, I was right and humble but my cruel father has spoiled my act of devotion and hence I am unable to perform Pooja.”
Shri Ganesha was pleased and responded quickly. Ballal was freed. He blessed Ballal to be a superior devotee with a larger lifespan. Shri Ganesha hugged Ballal and said that his father would suffer for his wrongdoings.
Ballal insisted that Lord Ganesha should continue to stay there at Pali. Nodding His head Shri Ganesha made his permanent stay at Pali as Ballal Vinayak and disappeared in a large stone. This is famous as Shri Ballaleshwar.
Shri Dhundi Vinayak
In the above-mentioned story, the stone idol which Ballal used to worship and which was thrown away by Kalyan Sheth is known as Dhundi Vinayak. The idol is facing west. The birth celebration of Dhundi Vinayak takes place from Jeshtha Pratipada to Panchami. From ancient times, it is a practice to take darshan of Dhundi Vinayak before proceeding to the main idol Shree Ballaleshwar.
Chintamani
Chintamani
Chintamani Temple, Theur
Ganesha is believed to have got back the precious Chintamani Jewel from the greedy Guna for sage Kapila at this spot. However, after bringing back the jewel, sage Kapila put it in Vinayaka’s (Ganesha’s) neck. Thus the name Chintamani Vinayak. This happened under the Kadamb tree, therefore Theur is known as Kadambanagar in old times.
The lake behind the temple is called Kadambteertha. The temple entrance is North facing. The outer wooden hall was built by Peshwas. The main temple is supposed to have been built by Dharanidhar Maharaj Dev from the family-lineage of Shri Moraya Gosavi. He must have built this around 100 years before Senior Shrimant Madhavrao Peshwa built the outer wooden hall.
This idol also has a left trunk, with carbuncle and diamonds as its eyes. The idol faces the Eastside.
Theur’s Chintamani was the family deity of Shrimant Madhavrao I Peshwa. He suffered from tuberculosis and died at a very young age (~27 years). He is supposed to have died in this temple. His wife, Ramabai committed Sati with him on 18 November 1772.
The temple is located 22 km from Pune, off the Pune-Solapur highway, and is hence the nearest from Pune. The village of Theur sits at the confluence of three major regional rivers—Mula, Mutha & Bhima.
Girijatmaj
Lenyadri
It is believed that Parvati (Shiva’s wife) performed penance to beget Ganesha at this point. Girija’s (Parvati’s) Atmaj (son) is Girijatmaj. This temple stands amidst a cave complex of 18 caves of Buddhist origin. This temple is the 8th cave. These are called Ganesh-leni as well. The temple is carved out of a single stone hill, which has 307 steps. The temple features a wide hall with no supporting pillars. The temple hall is 53feet long, 51feet wide, and 7feet in height.
The idol faces north with its trunk to the left and has to be worshipped from the rear of the temple. The temple faces south. This idol seems to be a little different from the rest of the Ashtavinayak idols in the sense that it appears to be not very well designed or carved like the other idols. This idol can be worshipped by anyone. There is no electric bulb in the temple. The temple is constructed such that during the day it is always lighted up by the sun-rays!
The temple is situated 12 km from Narayangaon, which is about 94 km from Pune on the Pune-Nashik highway. The nearest railway station is Talegaon. From Junnar, Lenyadri is about 5 km. Shivaneri castle is close by (5 to 6 km) where Chhatrapati Shivaji Maharaj was born.
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Vighneshwar
Vighneshwar
Vigneshwara Temple, Ozar
The history encompassing this idol states that Vighnasur, a demon was created by the King of Gods, Indra to destroy the prayer organized by King Abhinandan. However, the demon went a step further and destroyed all Vedic, religious acts and to answer the people’s prayers for protection, Ganesh defeated him. The story goes on to say that on being conquered, the demon begged and pleaded with Ganesha to show mercy. Ganesha then granted in his plea, but on the condition that the demon should not go to the place where Ganesha worshipping is going on. In return the demon asked a favor that his name should be taken before Ganesha’s name, thus the name of Ganesha became Vighnahar or Vighneshwar (Vighna in Sanskrit means a sudden interruption in the ongoing work due to some unforeseen, unwarranted event or cause). The Ganesha here is called Shri Vighneshwar Vinayak.
The temple faces east and is surrounded by a thick stone wall. One can walk on the wall. The main hall of the temple is 20feet long and the inner hall is 10feet long. This idol, facing the east, has its trunk towards the left and rubies in its eyes. There is a diamond on the forehead and some jewel in the navel. The idols of Riddhi and Siddhi are placed on the two sides of the Ganesha idol. The temple top is Golden and is possibly built by Chimaji Appa after defeating the Portuguese rulers of Vasai and Sashti. The temple is probably built around 1785CE.
This temple is located just off the Pune-Nashik Highway, in the town of Ozhar. It is enclosed on all sides by high stone walls, and its pinnacle is made of gold. The temple is situated on the banks of the river Kukadi. Via Mumbai-Thane-Kalyan-Bapsai-Saralgaon-Otur, Ozhar is 182 km.
Siddhivinayak
Siddhivinayak
Siddhivinayak Temple, Siddhatek
God Vishnu is supposed to have vanquished the asuras Madhu and Kaitabh after propitiating Ganesha here.
This is the only murti of these eight with the trunk positioned to the right.
It is believed that the two saints Shri Morya Gosavi and Shri Narayan Maharaj of Kedgaon received their enlightenment here.
The temple is North-facing and is on a small hillock. The main road towards the temple was believed to be built by Peshwa’s general Haripant Phadake. The inner sanctum, 15 feet high and 10 feet wide is built by Punyashloka Ahilyabai Holkar. The idol is 3feet tall and 2.5feet wide. The idol faces North-direction. The stomach of the murti is not wide, but Riddhi and Siddhi murtis are sitting on one thigh. This murti’s trunk is turning to the right. The right-sided-trunk Ganesha is supposed to be very strict for the devotees. To make one round (pradakshina) around the temple one has to make the round trip of the hillock. This takes about 30 minutes with moderate speed.
Peshwa general Haripant Phadake lost his General’s position and did 21 Pradakshina around the temple. On the 21st day, Peshwa’s court-man came and took him to the court with royal honor. Haripant promised God that he will bring the stones of the castle which he will win from the first war he will fight as the general. The stone pathway is built from the Badami-Castle which was attacked by Haripant soon after he became the general.
This temple is situated off the Pune-Solapur highway about 48 km from the town of Srigonda in the Ahmadnagar district The temple is situated next to the Bhima river. On Pune-Solapur railway, Daund Railway station is 18 km from here.
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Parli Vaijnath Temple
In the renowned Beed district of Maharashtra, rests yet another ‘jyotirlinga’ temple of India on the top of a small hill – Parali Vaijnath Temple. Popularly known as the ‘Vaijanath Temple,’ each corner of the temple whispers the secrets of the mythological stories, never revealing the full story. Somewhere like the other ‘jyotirlinga’ temples, Parali Vaijnath too has a story to tell; not just one but many.
ACCORDING TO THE LEGENDS
One such story is from the time of Ramayana. It is said that Ravana performed a Tapasya and chanted Shiva Tandava Stotram in his soulful voice. Impressed by Ravana’s dedication, Lord Shiva asked him about his wishes. Ravana’s request was a special lingam. Lord Shiva handed over a special lingam to Ravana to take home to Lanka with strict instructions that it should not be placed on the ground till it is deified at a final destination. Lord Shiva fulfilled all the wishes of Ravana. While returning home, Ravana met a boy to whom he handed over the lingam. The lingam started getting too heavy with every minute and the boy kept it on the ground. This is how the jyotirlinga happens to be here. The belief is that Shiva decided to reside here in the form of Vaidyanatheshwar.
To reach the sanctum of the Parali Vaijnath Temple, there are two doors – north and south. Within the temple complex, there is a huge teak wood hall and spacious corridor for circumambulation. Further enhancing the beauty of the temple are two ponds that too have religious significance.
BEST TIME TO VISIT
Celebration on a large scale takes place in several festivals like Gudi Padawan, Vijaya Dashami, Tripuri Pournima, and Mahashivaratri. Also, it is considered auspicious to have ‘darshan’ of the auspicious ‘shiv linga’ during the Hindu calendar month of Shravan.
OPENING/CLOSING/ARTI TIME
Shadopachar: 5:00 AM
Shringar Pooja: 6:00 PM
ENTRY FEE
Free
Aundha Nagnath Temple
Aundha Nagnath Temple
Aundha Nagnath is one of the 12 Jyotirlingas of India. Among the 12 Jyotirlingas, 5 lies in Maharashtra. Aundha Nagnath is considered to be the first Jyotirlinga where Shiva is worshipped. It is believed that the Aundha Nagnath was built by Yudhisthira, the eldest Pandav, while they were sent in exile for 14 years. The Aundha Nagnath has a Hemadpanthi style of architecture spreading for over 60,000 sq ft area. The most unique part of this temple is that the idol of Nandi is not present in front of the shrine of Mahadeva. A separate Nandikeshwara temple is built beside the main temple. The main temple is surrounded by small temples of 12 Jyotirlingas on all four sides. In total there are 108 Shiva temples and 68 shrines of Shiva are to be found here. Besides, there are idols and temples of VedavyasaLinga, Bhandareshwar, Nilakanteshwar, Ganapati, Dattatreya, Muralimanohar, Dasavatar. Another fascinating part of the Aundha Nagnath temple is that snakes flanking the Shiva linga with their hoods are often seen here. The temple has exquisite architectural beauty. It has large corridors and an 8 pillared court hall. The Shiva Linga is located in Garbhagriha.
Aundha Nagnath Temple is an ancient Shiva temple, 8th Jyotirlinga, located at Aundha Nagnath in Hingoli district of Maharashtra, India. Aundha Nagnath Nageshwaram gathered to be the eighth of the twelve jyotirlingas in India, a critical place of journey. The present sanctuary is said to have been worked by the Sauna Yadava tradition and dates to the thirteenth century. The main sanctuary is said to be from the time of the Mahabharata and is accepted to have been developed by Yudhishthira, the oldest of the Pandavas when they were removed for a long time from Hastinapur.
It has been expressed that this sanctuary building was seven-storyed before it was sacked by Aurangzeb. The sanctuary covers a zone of 669.60 sq mt 7200 sq ft and stature of 18.29 m 60 ft The aggregate zone in which sanctuary grounds is spread is around 60,000 sq. ft. Aside from the religious importance, the sanctuary itself merits seeing for its unfathomably lovely carvings. The base of the present sanctuary is in Hemadpanti engineering even though its upper segment was repaired amid later period and is in the style which was common amid the Peshwa’s administration. You can come and explore this place.
Dinosaurs Park (Adventure Park)
Dinosaurs Park (Adventure Park)
Animatronic dinosaurs, games, and events themed around dinosaurs! About the Experience Experience a mini-Jurassic park in Lonavala! Spread over six and a half acres, Dinosaurs Park has 36 life-size animatronic dinosaur figures. With dinosaur-themed rides and activities spread across the park, this park is designed to delight. What’s more, there are restaurants and merchandise shops so that hunger pangs can be satiated and you have something to take back too!
Inclusions Entry to Dinosaurs Park Unlimited access to rides as per height and weight restrictions Age limit All ages are welcome Know before you go Rides will operate subject to availability One or more rides may be non-operational due to shutdown maintenance A valid Indian photo ID is mandatory to enter the park Children aged three years and above will need to buy an entry ticket Children must be accompanied by parents or guardians at all times Loose garments can get entangled and must be avoided to prevent injury or harm Outside food and drinks are not allowed inside the park Smoking within the park premises is not permitted Park timings 10:00 A.M. – 7:00 P.M. Redemption process After the booking is complete, you will receive an email with a booking confirmation voucher that can also be viewed on the Cleartrip app in the ‘bookings’ section of your profile Present the trip ID mentioned in the voucher at the redemption counter to collect physical tickets Show tickets to park authorities to enter Not included Parking fee Some rides and certain paid attractions Address Dinosaurs Park, Rainbow Land Parks, Aundholi kh Lonavala
What travelers are saying? It is has got large size models of various types of dinosaurs which have existed along with a description board. There are life-size moving Dinosaurs with sounds making them very immersive. The tour is good and well managed through the ticket prices at Rs.250/- are on the higher side.
Imagica and Lonavala Tour
Adlabs Imagica is a 130-acre theme park in Khopoli, India. It is owned by Adlabs Entertainment Ltd. The park has an estimated daily capacity of 15,000 visitors. To date, the park has hosted over 3.5 million visitors.
They have three parks: Theme Park, Water Park and Snow Park.
Rides at the Theme Park
They have different rides for different age groups. Guests can bump into the in-house characters of Tubbby – The Elephant, Roberto – The Star Chef, The Lost Astronaut, Mogambo of Mr. India fame and The Gingerbread Man while hopping from one ride to another.
Nitro: Nitro is a Bolliger & Mabillard floorless roller coaster, with a height of over 132 ft and track length of 2800 ft. The ride travels at 120kmph and visitors experience a G force rating of 3.8 Gs during the 150 seconds of this ride.
Deep Space: This roller coaster ride is constructed inside a massive dome. The ride travels at 68.4 km/hr and reaches a maximum height of 57 feet (17.5 m)
Gold Rush: The gold rush is a coaster ride. The coaster gets launched at an average speed of 65 km/hr
Dare 2 Drop: Dare 2 Drop shoots riders up to a height of over 132 feet at 73kmph against gravity and drops down, at similar speeds. This motion gives the riders a sense of weightlessness for about a fraction of a second on the ride
Scream Machine: This ride operates on a rotating pendulum which first gathers momentum by spinning, and then slowly starts to swing. This machine rotates and goes up at an angle of 120 degrees [12]and climbs to a height of 142 ft
I for India: The ‘I for India’ is an indoor ride on a 90-foot wide screen. The journey spans across 6182 miles, covering 59 monuments
India: Mr. India is a ride based on the 1987 Bollywood film “Mr. India”, starring Anil Kapoor. The ride in itself imitates the experience of other rides in the park like the Scream Machine, D2, Nitro, Salimgarh, Alibaba, and Rajasauras. The ride is operated by a pneumatic system powered by compressed air.
Rajasaurus River Adventure : The ride begins with a voice-guided boat tour of various dinosaurs inside a vast enclosure that is styled with pre historic elements.
Salimgarh : A slow moving coaster navigates the visitors through the ride letting them experience the story of the fictitious town of Salimgarh through frightening visuals and scary sound effects.
The Detective Bow Wow Show : This is a live interactive comedy show.
Alibaba aur Chalis Chorr : This ride is designed to give the visitors a feeling of being inside a video game. The theme of the ride is inspired by the classic story- Alibaba and the 40 thieves.
Wrath of the Gods : This is an indoor attraction that blends live mechanical theatrics, special effects and multimedia.
Prince of the Dark Waters – Cinema 360 : This is a movie experience that is screened on a 360° dome, spread across 3100 sq feet.
Motion Box Theatre : Motion Box Theatre is a 4D cinema experience
Mambo Chai Chama : Mambo Chai Chama, which means ‘crazy tea party’, is a classic tea-cup ride
Splash Ahoy : This is pirate themed ride for the kids comprises many boats that are fitted with a water gun.
Bump It Boats : This attraction is a water based version of the Bumping Cars.
Save the Pirate : This is a kids’ ride based on the theme of pirates.
Loch Ness Expplorers : This is a kids’ ride themed around the mythical Loch Ness monster. It is a log flume ride.
Happy Wheelss : Happy Wheelss – Driving School is an attraction dedicated to teaching children how to drive.
Humpty’s Fall : Humpty’s Fall is a kids’ ride. It is a mini drop ride inspired by the D2.
Wagon – O – O – Wheel : Wagon-O-O-Wheel is a mini Ferris wheel for kids.
Tubbby Takes Off : Tubbby Takes Off is a merry- go- round ride for the kids, based on an original Imagica character Tubbby, the flying elephant
The Magic Carousel : The classic Carousel at Imagica is imported from Italy in order to keep the authenticity of this vintage ride intact.
Chhota Bheem rides: Chhota Bheem entertains guests from all across the country through ‘Chhota Bheem The Ride’
The House of Stars: The first official Bollywood Hall of Fame, which is a Bollywood-focused theme ride in technical collaboration with Kloneworld Entertainment in content association with Dharma Productions, Fox Star Studios India, Arka Mediaworks, etc.
Restaurants at Imagica Theme Park
The theme has 5 uniquely designed restaurants that offer a host of food options to the visitors.
Roberto’s Food Court:A purely vegetarian restaurant, it serves various cuisines ranging from Indian, Mexican, Italian to Pan-Asian. This restaurant also has a separate kitchen for Jain meals.
The Imagica Capital:A buffet exclusive restaurant serving Indian style food from states across India.
Red Bonnet:A restaurant styled as a classic All-American Diner, serving both vegetarian and non-vegetarian fast food. The place is renowned for its burgers and hot-dogs.
Arrmada:A ship-themed restaurant with a Spanish setting that overlooks a view of the lagoon. The Armada offers with freshly made sandwiches & salads for a quick bite. Visitors can also enjoy coffee and chilled beverages.
Zeze Bar+Grill:A Bar and grill restaurant styled like an African tribal outpost, that serves food that is a fusion of African and Indian cuisine, like peri-peri chicken wings, paneer steak, spicy wraps and more.
Water Park
This Mykonos-themed Water Park is very popular as a favourite day party hangout destination.
Rides at the Water Park
Loopy Woopy :Loopy Woopy plummets the rider through a 39 feet vertical free-fall drop into a tunnel slide that loops multiple times and makes the rider slide down at a very high speed.
Zip Zap Zoom :Zip Zap Zoom is a high-speed mat racer that sends riders through enclosed aqua tubes that run closely alongside each other. The vertical height of ride is 104 feet. It is listed in Limca Book of Records in 2014
Yell-O!: Yell-o is a water slide ride with various slides of different colours. It plunges riders feet-first into a series of twists and turns at very high speeds
Swirl Whirl :The swirl whirl takes riders through a series of twists & turns, before plummeting them into the core of a funnel. The experience includes 5 near-vertical oscillations, before exiting the flume for the final plunge.
The Screamer :The Screamer involves a series of twists, turns and oscillations. The ride features “rattles” which change in alignment with the different lengths of the cylinders, giving the riders a completely different sensation at each turn.
Raftaastic :The Raftaastic is a family raft ride. It offers riders a speedy fall down a water wall, with steep drops and turns.
Splash :This is an open body waterslide where the rider experiences multiple bumps and turns during the course of the ride
Boomeranggo :This ride shoots riders up a water wall, where they experience weightlessness before coming back down. The ride involves the riders going up and sliding down as they travel through the water slide
The Pirate Bay :The Pirate Bay is an attraction that has water slides and inner-tube slides with gentle speeds and slopes. It has a milder thrill quotient than most of the rides at the Imagica Waterpark. It also has mini slides, water toys and characters, which are kids’ attractions.
Floatsa :Floatsa involves riders getting into big rubber tubes and floating in the pool of water, as a gentle current takes them downstream. It is an individual ride meant for the purpose of relaxation
Wacky Wavess :An artificial wave pool, where ocean-like waves are formed at regular intervals. Here, visitors can experience the feeling of standing in the midst of an ocean
Zooballoo :A music and water attraction for the kids with five wild animals as characters. The ride plays music and simultaneously splashes the children with water, as they dance along
Kiddie Pool :A small pool for children to play in. It has a depth of about 3 feet
Snow Park
The Imagica Snow Park is a one-of-a-kind indoor snow-based theme park. The park is spread across an area of 15,000 sq.ft., making it one of India’s largest snow parks. There are slots of 45 mins each. A time slot is selected when purchasing tickets. Entry to the Snow Park is for that time only. Once inside the staff provides all the winter necessary items like jacket, hand gloves and snow hiking shoes, at no extra charge.
Top attractions at the Snow Park
Real Snowfall: The snow park has an artificial snowfall machine which they start after 10 mins when people have entered the park. This gives the real feel of snowfall. The snow gets collected on the floor and people can play with it.
Snow Basketball: This is another attraction which people can play there. Many balls are provided for playing.
Snow Slides: There are two different slides in the park. One is round tube based, on which a rider sits and slides down. The second is floater based. Riders have to lie on the floater upside down and then come down sliding.
Snow Hiking: There is a mini trek which gives a hiking experience in snow. There are 4 levels or say obstacles to cross.
Snow Castle: There is a room kind of area in which a throne is kept which is made of ice. In-front of that there are chairs which are also made of ice. Multi-Lighting effect makes it more attractive.
Snow Mountain Climbing: There is an artificial mountain climbing wall on which stones are studded and with the help of rope and harness people can climb the wall.
Snow Dance Floor: There is a DJ floor but instead of proper floor for dancing it is an ice floor. The DJ man plays are latest and famous track from Bollywood and Hollywood.
Toboggan Rides
Coffee Shop: There is a coffee counter which offers tea, coffee and snacks.
Snow process
The snow is prepared by throwing RO purified water at high speed in an enormous condenser, which condenses the water droplets to generate soft snow.
Novotel Imagica
Adlabs Imagica also has a 287-room hotel – Novotel Imagica adjacent to the park, that offers 1 Night and 2 Night stay packages as a base-camp for guests to enjoy all the 3 Parks.
Safety
All Vendors are compliant with international standards – ASTM, European or EN Standard, with all international safety certifications in place. TUV SUD South Asia Pvt. Ltd. has been engaged to carry out inspection, testing and installation certificate.
Adlabs Imagica Ticket Price:
Theme Park Ticket Price
Weekends
Weekdays
(Sat, Sun)
Price
(Mon, Wed-Fri)
Price
Adult
1599
Adult
1499
Child
1299
Child
1099
College Student
1399
College Student
1199
Each Regular ticket includes unlimited access to all attractions and rides.